Mthandiwe, mzalwane wethu,
Ukuqonda ngobunye bukaNkulunkulu:
“Ukuhlanganisa” “ukukholwa ukuthi akukho nkulunkulu ngaphandle kukaNkulunkulu.” “ukuphinda amazwi athi ‘La ilahe illallah’”
kusho ukuthini.
Ubu-Tawhid (Ukuqonda ngobunye bukaNkulunkulu)
uma kukhulunywa ngakho, kuqala kufike engqondweni
“La ilahe illallah”
izwi liyavela. Leli zwi…
“izwi lobunye”
kuthiwa, futhi kubonisa ukuthi akukho nkulunkulu ngaphandle kukaAllah.
Kunezifaniso eziningi ezisetshenziselwe ukuchaza leli zwe lezinto eziphilayo. Esinye sazo ngu-
“isigodlo sendawo yonke.”
Ngakho-ke, i-tawhid yinkolelo yokuthi inkosi yalesi sigodlo inguyedwa, ayinabambisani, futhi akukho lutho oluhlanganyela naye.
Isisekelo sesigodlo sendawo yonke asiveli kwelinye izwe, nophahla lwalo aluveli kwelinye izwe. Izindwangu, izibani, nezinye izinto zalesi sigodlo azilethwa zivela kwelinye izwe zafakwa lapha. Konke okusesigodlweni, futhi okubaluleke kakhulu, wonke umuntu, kuzalelwa kulesi sigodlo. Ake sibheke imbali: Kusukela emhlabathini kuya elangeni, yonke into yalesi sigodlo inengxenye kuyo. Ake sibheke umzimba womuntu: Izakhi ezakha isisekelo salesi sigodlo nazo zikhona kuye.
Izintaba zibekwe njengezihlalo ezigodini. Kodwa azilethwanga zivela kwenye indawo, zaphakama ngaphakathi kwegodi. Izithelo zibambelele emagatsheni. Azilethwanga zivela kwelinye idolobha, zakhula ngaphakathi komuthi.
Umntwana uhlezi esiswini sikanina. Akazalwanga evela kwelinye izwe, kodwa wakhulela esiswini sakhe. Ilanga libe yisibani kulesi sigodlo. Akazalwanga ngokuthengwa kwelinye izwe, kodwa wadalwa kanye nezulu.
Kuleli zwe, izinto eziningi ezingabalwa zihlanganisiwe, zibumbene, zixhumene, futhi leli zwe lezinto eziphilayo lenziwe njengesigodlo. Abantu abacabanga ngalokhu baphinda igama le-tawhid (ubunye bukaNkulunkulu) futhi bazi ukuthi lesi sigodlo, nazo zonke izinto ezikuso, yimpahla kaNkulunkulu kuphela futhi yindalo yakhe.
I-Kalima-i Tawhid
Nakuba kusho ukuthi akukho nkulunkulu ngaphandle kukaAllah, kodwa leli gama elishiwo kule nkulumo
UNkulunkulu
ngoba igama lakhe lihlanganisa wonke amanye amagama kaNkulunkulu,
“Akukho omunye umvusi ngaphandle kukaNkulunkulu”
(okunika impilo)
Akukho, uMdali ngaphandle kukaNkulunkulu.
(wokudala)
Akukho okunye okungumnikazi ngaphandle kukaNkulunkulu.”
kanye nencazelo efana naleyo. Ngakho-ke, ngaphakathi kwale ncwadi yobunye, kukhona izincwadi zobunye eziningi njengamagama kaNkulunkulu.
Abanye abafundi bethu, u-Tawhid,
“ngokwesayensi nangokwenza”
Bahlukanisa ngendlela emibili. Ngokwalolu hlelo lokwahlukanisa, ukwazi ukuthi uNkulunkulu munye nokuthi zonke izinto ezihlangene endaweni yonke zibonisa ubunye bakhe, konke lokhu kuyi-tawhid yezifundo. I-tawhid yezamvelo yona, ukuthi le nkolelo yobunye ibuse ngokuphelele emhlabeni wezenzo zomuntu.
Fatiha-i şerife’nin
“Ngokuba kuwe kuphela sikhonza, nakuwe kuphela sicela usizo.”
Le ndima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima yendima
“Sikhulekela wena wedwa, futhi sithandaza kuwe wedwa ukuba usisize.”
Siyakubheka kuphela ngalendlela oyishoyo, siyakhothama kuphela phambi kwakho, siyakhuleka kuphela kuwe. Siyisebenzisa ingqondo yethu kuphela ezintweni ezikujabulisayo, siyabeka ezinhliziyweni zethu kuphela uthando olukujabulisayo.
Umuntu okhonza uNkulunkulu yedwa ukhululekile ekuhlazisweni kokukhonza izithixo, njengoba umuntu ocela usizo kuYe yedwa ekhululekile ekulandeleleni izizathu, ekubeni isigqila sezenzakalo. Futhi ngokuqina okukhulu, uyazithoba kuNkulunkulu wakhe. Lokhu kuyinjabulo ephakeme kakhulu, futhi ngesikhathi esifanayo, kuyamandla aphakeme kakhulu.
Ngoba indlela yokuba ngumkholwa ophelele idlula ekupheleleni kokubili kwe-tawhid yesayensi neyokuziphatha.
Ukuphila ngaphansi kobunye akugcini nje ngalezi zinto.
Iziphambeko, izibizo, kanye nezenzo.
kukhona futhi ukuhlanganiswa. Lokhu kungabukezwa kanje:
Uku-Tawhid kwe-Ef’al:
“Ukwazi ukuthi izizathu azinayo nhlobo imiphumela ekudalweni nasekuphathweni kwezinto”, “kuyinkolelo yokuthi uMdali oyedwa nguAllah kuphela.”
Ukuphakama kwezimpawu zikaNkulunkulu:
“Kusho ukuthi, ngokuqaphela ukuthi izimfanelo ezifana nolwazi, amandla, nentando ezitholakala ezidalweni nazo ziyizidalwa zikaNkulunkulu, akufanele sizibheke njengezinto ezizimele.”
Ukuphakama kukaNkulunkulu (Tevhid-i Zât):
“Ukuqonda ukuthi yonke into ayibalulekile uma iqhathaniswa nobuqu kanye nobukho bakhe.”
Ukuphila, ukubulala, ukwelapha, ukuhola, ukondla; konke lokhu kuyizenzo ezahlukene.
Lezi zenzo, ezingaphezu kwenani, zisekelwe kuziphawulo ezifanayo. Lezi ziphawulo…
“ukuphila, ulwazi, amandla, ukuzwa, ukubona, intando, inkulumo, ukudala”
Yilezo zimpawu. Ngakho-ke, ukwazi ukuthi yonke imisebenzi engapheliyo eyenziwa emhlabeni wezidalwa ivela kulezo zimpawu zikaNkulunkulu, yikho ukuhlanganisa izenzo (tevhid-i ef’al).
Ukubhekisa lezi zimpawu kumuntu oyedwa kuphela,
ukuzihlanganisa noNkulunkulu
yiyo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
