– U-Abdullah ibn Wahb uthi: (…) U-Anas uthe:
“Ngolunye usuku uMprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) wasikhulekisa umkhuleko wasekuseni. Ngokuzumayo welula izandla zakhe wazibuyisa. Emva kokuba esesalile, kwathiwa kuye: ‘Ya Rasulullah, kulo mkhuleko wenze into ongakaze uyenze ngaphambili.’ Wathi:
“Ngaboniswa iPharadesi. Ngabona khona izithelo zevini ezilengayo, amagilebhisi amnyama njengamathanga. Ngazama ukufinyelela ukuze ngiwathathe, kwase kuvela isambulo kulezo zithelo zevini, zathi, ‘Hlehla,’ zaphindela emuva. Ngase ngaboniswa iJahannam, ngabona khona isithunzi sami nesithunzi sakho, ngakutshela ukuthi, ‘Hlehla.’ Kwase kuthiwa kimi, ‘Zishiye lapho, ngoba nawe uzinikele kuNkulunkulu, nabo bazinikele. Wena wenza i-hijrah, nabo bayenza. Wena wenza i-jihad, nabo bayenza.’ Ngacabanga, angibonanga ukuthi nginobuhle obungaphezu kwakho ngaphandle kobuprofethi.”
(Sahih-i İbni Huzeyme, Hadis No: 892, Hakim, Müstedrek 4/456, Ebu Nuaym, Sıfat el-Cenneh, II, 196 ulandisa le hadisi ngendlela emfushane.)
– Uma umuntu ekhanyiselwa, isithunzi sakhe siba ngemuva kwakhe, kanti kule hadith kushiwo ukuthi ngabona isithunzi sami nesakho lapho (ejehenamu). Kungenzeka yini ukuthi le nkulumo kule hadith isetshenziswe njengomfanekiso (isifanekiso) esibonisa ukuthi ijehenamu liseduze kakhulu kangangokuthi liyakwazi ukumthinta, futhi ukuthi ukubona ijehenamu ngale ndlela kusho ukuthi ulibona ngendlela engacacile (ngokungaqondile)?
– Noma kumele sikubone njengesimo esikhethekile esidalwe nguNkulunkulu (cc) onamandla angaphezu kwawonke?
Mthandiwe, mzalwane wethu,
– Njengoba u-Hakim asho ukuthi le hadith ayilandisayo iqinisekile, u-Zehebi naye wayiqinisekisa.
(bheka u-Müstedrek/Telhis, 4/456)
– UProfethi wethu (ukuthula kube kuye) ekugcineni kwehadith,
“lokhu akubonayo kuyizilingo ezizokwehlela umphakathi wakhe”
(bheka i-Müstedrek, isahluko)
Ukuchaza lokhu njengokufanekisa kubonisa ukuthi izinto ezibonwayo zinesimo esingokomfanekiso. Ngakho-ke, ubukhona kwezulu nesihogo obubonwa lapho kungase kube yizithombe ezisezweni lezibonelo.
– Kufanele sikwamukele njengeqiniso ukuthi uMprofethi (ukuthula kube kuye) wangena ePharadesi ngesikhathi se-Mi’raj.
Kodwa izinkulumo zikaMprofethi ezithi izulu nesihogo zibonakala ngaphakathi kweMosque, zisho ukuthi izulu nesihogo zinjengohlobo oluthile…
“izwe lemifanekiso”
singabona njengophawu lwezimo zabo zomzimba, njengoba zibonakala esibukweni sezwe elingabonakali noma kwelinye izwe elingabonakali.
– Amaqiniso esiwabona emhlabeni wamaphupho (ephusheni),
“Amehlo ami ayalala, kodwa inhliziyo yami ayilali.”
(Bukhari, Manaqib, 24; Muslim, Babu salati’l-leyl)
Kungenzeka futhi kuyenzeka ukuthi uMphrofethi uMuhammad (ukuthula kube kuye) ambone umhlaba wezibonelo esesimweni sokuvuka/eqaphile.
Lokhu okushiwo kule hadith:
“nganikezwa izulu”
Kusukela kule nkulumo, kuyaqondakala ukuthi izulu ngandlela-thile laboniswa kuye. Lokhu kusho ukuthi izulu nesihogo, ngemiboniso yezibuko ezweni lezibonelo…
“umfanekiso oqotho weqiniso”
lokhu kusinika ithuba lokucabanga ukuthi kuboniswa ngendlela yezithombe ezifana nezithombe ezikopishiwe.
– Ukuchaza kukaMprofethi (ukuthula kube kuye) lokhu akubonile njengezilingo ezizofika phezu kwesizwe sakhe.
-njengoba kuphawulwe ngenhla-
lokhu okubonwayo, okungokomoya-ngokomfanekiso,
“ukuthula okufana nokuvuka”
kubonisa ukuthi inezimpawu eziyisibonelo ezibonisa amaqiniso akhona.
Ngakho-ke, ukuba eduze kwendawo lapho izandla zifinyelela khona kusuka epharadesi kusho ukuthi enye yezinkinga ezinkulu ezihlupha umphakathi wamaSulumane ukuthi izwe ligcwele ubuhle nezibusiso ezinjengepharadesi.
Ukusondela kwezulu elishisayo kubonisa ukuthi kuzoba nezilingo eziguqula impilo yomhlaba ibe yisihogo, ikakhulukazi umlilo kaDeccal, kanye nokubulalana, ukuziphatha ngesihluku, kanye nezinye izinhlobo zokungabi nabulungisa.
Eqinisweni, isimo sezwe samanje siwukubonakaliswa okuqondile kwalokhu okubonwayo.
“Kuleli zinto eziningi esizibonayo kuleli zwe, abantu abakholwayo abayizimpumputhe abaziboni. Emathuneni, labo abayizimpumputhe, uma beye ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ngokuya ng
njengama-movie
bayabona futhi babukele.”
(Nursi, Lem’alar, ikhasi 213)
Singakwazi ukuqonda ukuthi lezi zithombe ezingokomoya zokhona yini ezweni laphaya ngemuva kokufa, kusukela kule nkulumo ekhanyayo.
Kanye, lezi zinkulumo ezikhanyisayo nazo zingasikhanyisela isihloko sethu:
“Kodwa
Kanye nendlela eya ePharadesi.
nakuba esesemhlabeni waphakade
ukubonakala ezindaweni eziseduze
futhi ngezinye izikhathi
ukuthi kutholwe izithelo kuye
Ngokuvumelana nezimfihlo ezimbili zangaphambili, leli zwe eliphelayo kanye neli zwe elibonakalayo liyisivikelo sezwe elingabonakali kanye nendlu yaphakade.
Inhlokodolobha yasezulwini
nakuba kude,
ngokusebenzisa isibuko somhlaba wemifanekiso
njengoba kungase kubonakale yonke indawo, ngemibono yabo yeqiniso, iPharadesi kuleli zwe eliphelayo -ngaphandle kokuba khona kwephutha ekufanekiseni-
kunezinhlobo ezithile zezindawo zokuhlala nezindlu ezingatholakala
futhi
ngocingo lwenhliziyo
bangase babe nokuxhumana nemimoya ephakeme,
izipho
kungahle kwenzeke.”
(Ukuze uthole ulwazi olunzulu, bheka i-Lem’alar, ikhasi 282-283)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
