– Ku-Baqarah 177 kuthiwa akukona ukulungisa ubuso benu ngasempumalanga nasezintshonalanga.
– Ukujika empumalanga noma entshonalanga lapha kusho ukuthini?
Mthandiwe, mzalwane wethu,
Incazelo yendima ehambelanayo yile:
“Akukona ukulunga ukuthi niguqule ubuso benu ngasempumalanga nasezintshonalanga. Ukulunga ngempela ngukukholwa kuNkulunkulu, nasezinsukwini zokugcina, nasezingelosini, nasezincwadini, nasebaprofethini; nokunikela ngalokho akuthokozisayo kubazalwane, nasezintandaneni, nasebampofu, nasebaphelelwe yindlela, nasebacele usizo, nasebaphelelwe yinkululeko; nokwenza umthandazo nokunikela ngesakho. Laba-ke bayakugcina izivumelwano zabo uma bezenza; bayakubekezela ekuhluphekeni, nasekuguleni, nasezikhathini zokulwa. Laba-ke ngabantu abaqotho, laba-ke ngabantu abesaba uNkulunkulu.”
(Al-Baqarah, 2:177)
“Ubuqotho yibuhle bokuziphatha.”
(Muslim, Birr, 14, 15)
ngokucabangela ukusetshenziswa kwayo ku-hadith
“ubuhle”
esiyihumushe njengokuthi
ubuhle (el-birru)
Igama elithi, njengoba kuqondakala ekusetshenzisweni kwalo kuleli vesi, lingomunye wemibono ebanzi kakhulu ye-Qur’an.
Ngempela, uma izindima lapho leli gama livela khona zibhekwa ngokuphelele, kutholakala ukuthi e-Quran, kusukela ekukholweni nasekukhulekeleni kuqala…
zonke izinhlobo zobuhle, umusa, ukuthobela, ubuqotho, ukungabi nasono
ngokuvamile isetshenziswa ngezincazelo ezinjengalezi.
Lapha
“birr”
okuhlanganisa incazelo yegama elithi
; ukholo, ukukhonza, ukuziphatha emphakathini kanye nokuziphatha komuntu ngamunye
izimfanelo ezibonakala zihlelwe ngezigaba ezine, ezihlobene nalokhu, nazo
“birr”
Lezi ziciyamaniso ezibaluleke kakhulu zifakwe kuleli vesi, kodwa okuqukethwe yileli gama akukhawulelwanga kuzo kuphela, kodwa kunikezwe njengezibonelo.
Ngempela, uFahreddin er-Razi naye, lapho echaza leli vesi, usebenzisa igama elithi birr,
“igama elihlanganisa yonke imikhuba yokuhlonipha, ukulalela, kanye nemisebenzi emihle eyenza umuntu asondele kuNkulunkulu”
ngokwenza isibalo ngale ndlela.
(bheka i-Mefatih, incazelo yaleyo ndima)
Njengoba kubonisiwe ezigabeni 144-150 zendima efanayo, futhi njengoba kuchazwe kabanzi emithonjeni, lapho kwenziwa ushintsho lwe-qibla, amaqembu aphikisana ne-Islam azama ukusebenzisa lesi senzakalo njengendlela yokuvusa ifitna nokudala isiphithiphithi.
Nansi-ke, ngokuya ngendima yendima ekhulunywa ngayo embuzweni, ngokombono wamaSulumane
ubuhle bangempela nokuhlonipha uNkulunkulu
ngesikhathi sokukhulekela
akusho ukuthi umane nje uphendule ubuso bakho ngasempumalanga noma ngasentshonalanga
kuyashiwo.
Ngakho-ke, ngaphakathi
ukuthi ukuba khona kwesimo esingenalo ukholo, ukukhonza kanye nezimiso zokuziphatha akubalulekile ngokwesisekelo ngokombono wezenkolo.
kutholwe, ngakolunye uhlangothi
ngokubhekisele empikiswaneni mayelana ne-qibla
kufakwa amachaphaza okugcina, ngakolunye uhlangothi
Ukuthi ukuzinikela kwezenkolo ngeke kufezekiswe ngendlela engenangqondo nengenamongo.
kugcizelelwa isimiso esibaluleke kakhulu esinjengalesi.
Ngempela, ekuqhubekeni kwaleyo ndima.
uqotho (uthembekile)
Kuthiwa abantu okufanele babhekwe njengabantu abamhloniphayo uNkulunkulu yilabo abaye bazithola lezi zimfanelo ezishiwo.
Lapha
birr
ngegama elithi
Ubuqotho (ukwethembeka)
futhi
ukuzithoba
Ukuhlanganiswa kwegama elithi “ukuziphatha” (akhlaq) nelithi “ukuziphatha okuhle” (husn al-khuluq) ngendlela eseduze kangangokuthi angase athathwe njengamagama afanayo, kubaluleke kakhulu ngokomqondo we-Qur’an. Enye indima ephawulekayo ekhuluma ngalokhu yile:
“Ubuhle”
(el-birr)
futhi nisekelane ekuziphatheni ngendlela efanele; ububi
(el-ism)
futhi ningasizani ekwenzeni ububi nasekuzondeni. Yibani abesaba uNkulunkulu.
(ukuzithiba)
Ngoba isijeziso sikaNkulunkulu sinzima kakhulu.”
(Al-Ma’idah, 5:2)
Njengoba kubonakala lapha
“birr”
igama
“ubugovu”
Ukusetshenziswa kwegama elithi “un” njengokuphikisana nenkolelo yobubi nesono, kanye nokukhulunywa ngalo kanye nokuzithoba. Ngakho-ke, ngomqondo we-Kur’an.
“birr”
Kuyabonakala ukuthi ubuqotho nokuzithiba yizimfanelo zokuziphatha ezihambisanayo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
