– Ingabe izizwe zingazinqumela zona zizwele ukuthi zifuna ukwakha uhulumeni kanye nohlelo luni?
– Ngiyajabula uma ungachaza lokhu ngamavesi, hadith, kanye nemithetho ye-fiqh.
Mthandiwe, mzalwane wethu,
– EbuSulumeni
“isizwe”
(ummah)
umqondo,
-ngokweqiniso-
kusho umphakathi wamaMuslim abakholwa enkolweni eyodwa.
Ngokomqondo wefanekiso, ihlanganisa bonke abantu abahlala ngaphakathi kombuso wamaSulumane futhi abawamukela ubukhosi bawo.
Umprofethi uMuhammad (ukuthula kube kuye),
“Isivumelwano saseMedina” sithi: “AmaJuda aseBani Awf, kanye nabakholwayo, bakha umphakathi owodwa.”
(Muhammad Hamidullah, Umprofethi WamaSulumani, II/503)
le nkulumo iyabubonisa lokhu.
Ngokuvumelana nalokhu,
Umbuso wamaSulumane
Indlela yangempela yokwenza i-nin ingachazwa kanje:
“Isizwe samaSulumane (ummah) yiqembu labantu abavumelana ukuhlala ndawonye ngaphansi kobukhosi bezombusazwe bombuso wamaSulumane.”
– Cishe emakhulwini ambalwa eminyaka adlule, akukho ndawo emhlabeni lapho…
“Isizwe-mbuso”
kwakungekho umqondo onjalo. Izwe lamaSulumane nalo alihlukile. Ngakho-ke,
“Ukuzinqumela kwamazwe ngamanye ikusasa lawo”
umgomo, ekhulwini lama-20
“izwe-sizwe”
Yindaba eyaphakanyiswa ngumhlaba waseNtshonalanga owamukela umqondo wayo. Phakathi kwezimiso eziyisisekelo zamaSulumane
“izwe-sizwe”
njengoba kungekho mqondo walokho, ayikho nendlela yokusebenzisa leso isimiso.
– Nokuthula, emicabango yezombusazwe yamaSulumane, njengoba kushiwo kuma-hadith,
“Akukho ukwedlula komuntu wase-Arabia phezu komuntu ongeyena wase-Arabia, noma komuntu ongeyena wase-Arabia phezu komuntu wase-Arabia; akukho ukwedlula komuntu omhlophe phezu komuntu omnyama, noma komuntu omnyama phezu komuntu omhlophe. Isilinganiso sokwedlula yisibindi kuphela.”
Lokhu kuyisilinganiso sokuphila kwangemva kokufa, hhayi sokuphila kulo mhlaba. Ngakho-ke, kulo mhlaba, umuntu olungile nomuntu omubi banelungelo elifanayo.
Izakhamuzi zombuso
-njengomuntu-
Ziyalinge zifana zifana, zifana zifana. Akukho hlanga, isikhundla, noma inkolo enelungelo elikhethekileyo phambi komthetho. Umprofethi wethu (ukuthula kube kuye),
“Noma ngubani ohlukumeza umuntu ongakholwa/ongesiyena umMuslim, ngiyoba yisitha sakhe/umphikisi wakhe ngosuku lweqiyama.”
(Kenzu’l-Ummal, IV / 618)
izinkondlo ezifanekisayo ezisho ukuthi akukho mahluko wenkolo phambi komthetho.
– EbuSlam, akukho isizwe esinobukhosi obungaphezu kwesinye. Uma ebuSlamu kunomzamo wokuthi isizwe esithile…
“ukuzinqumela ikusasa lakho”
Uma kukhona isimiso esibona ukuthi kufanele kunikezwe ilungelo, leso simiso sisebenza kuzo zonke izizwe. Ukwakhiwa kwamazwe amaSulumane emazweni amaSulumane namuhla akusekelwe ku-Islam, kodwa kusekelwe kulokho okwabekwa ngabantu abangemaSulumane.
“izwe-sizwe”
yakhelwe ngaphakathi kohlaka. Ngisho nokubona amashumi ezizwe ezifanayo nakho kuyenzeka.
Ngakho-ke, lesi simo sibaluleke kakhulu ngoba sibonisa ukuthi umdlalo wokuhlukanisa nokubusa usebenza kanjani nokuthi amaSulumane asuka enkolweni nasekuzinikeleni kanjani adlala kanjani kulo mdlalo.
– “Isizwe-mbuso”
ukuqonda ke,
“Nonke, bambeleleni ngokuqinileyo entanjeni kaNkulunkulu (enkolelweni), ningahlukani. Khumbulani umusa kaNkulunkulu phezu kwenu: Ngenkathi nani niziqhelene, uNkulunkulu wazihlanganisa izinhliziyo zenu, naba ngabazalwane ngomusa wakhe. Nani nani niseceleni komgodi womlilo, wani khulula kuwo. UNkulunkulu uyazichaza izimpawu zakhe kini, ukuze nithole indlela eqondile.”
(Al-i İmran, 3:103)
kuyaphikisana nenkulumo yendima eku- (mealindeki ayetin ifadesine aykırıdır).
– Umhlaba wamaSulumane ungakhiwa njengamazwe ahlanganisiwe, ngaphansi kwesikhulu esingokomfanekiso, futhi lezi zifundazwe zingaklanywa ngokuvumelana nezifiso zezizwe ezahlukene, uma lokho kufaneleka. Zonke izizwe zinelungelo lokungena kule nhlangano.
Inkulumo kaBediüzzaman, sengathi ikhomba ukuthi umhlaba wamaSulumane uzogcina usungenile kulolu hlobo lwesistimu:
“…Ikakhulu ngemva kweminyaka engamashumi amane noma amashumi amahlanu, silindele ngokuqinile ngomusa kaNkulunkulu ukuthi izizwe zama-Arabhu zizokwazi ukufinyelela isimo esiphakeme kakhulu njenge-United States of America, futhi zizokwazi ukusungula ubukhosi bamaSulumane obusekuthunjweni njengasezikhathini zangaphambili, hhayi kuphela engxenyeni yomhlaba, kodwa mhlawumbe nakuyona yonke. Uma i-Qiyama ingafiki ngokushesha, ngiyethemba ukuthi isizukulwane esizayo sizokubona lokhu.”
(Hutbe-i Şamiye, ikhasi 62).
– Okokugcina, ngicaphuna amazwi kaBediüzzaman.
(Divan-ı harb-i örfi, s.50-52)
Sifuna ukukufingqa:
NgokukaProfesa, uMbuso wase-Ottoman ngalolo suku, noma ngokuvamile…
“izizwe ezihlangene zamaSulumane”
Yisistimu yelanga. Yonke indawo eyayiphansi kwegunya lombuso wase-Ottoman (noma wonke umhlaba wamaSulumane) yayifana neplanethi noma inyanga kule sistimu yelanga. Ukuze le sistimu isebenze kahle, kuncike ekusebenzeni kahle kwalezi planethi ezixhumene nenkaba yale sistimu.
Ngokwesibonelo; isifunda saseKurdistan ngaleso sikhathi nalo siyizwe. Uma lelizwe liqhubeka nempilo yalo emzileni oqinile, uhlelo lwelanga lwase-Ottoman oluhlobene nalo nalo luzoba nohlelo oluhlelekile, oluqinile, oluhamba ngendlela efanele.
Ukuthi amaplanethi esimisweni sonozungeleziweyo aphambuke ezindleleni zawo, kubonisa ukuthi umthetho wamandla adonsela phansi phakathi kwawo nelanga uyaphazamiseka, nokuthi isimiso sonozungeleziweyo siqala kancane kancane ukudilika.
Yebo, njengoba amandla adonsela phansi phakathi kwelanga lombuso wase-Ottoman namaplanethi ayo esifunda ayephelile, lolu hlelo lwalubheke ekubhidlizeni.
Uma sisebenzisa inkulumo efanayo ezweni lethu; namuhla
“Uhlelo lwelanga lwaseTurkey”
ukuze iqhubeke ngokuqinile, kuwo wonke amaplanethi/izifunda zayo
izibani zobuciko, ukubonisana, inkululeko, ubulungiswa, ukulingana, ukukholwa, nokwethembeka/ukuphepha
okubonisa ngayo
ukuzwana, ubunye, ubuqotho, nokuvikeleka yizona zinto ezikhangayo
kufanele ayidale.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
