Mthandiwe, mzalwane wethu,
Akukho lutho olunjalo olushiwo ngokucacile emavesini nasezihadisini. Lezi zinto zivele zibekwe njengemibono, imikhiqizo yemicabango yezinganekwane zesayensi.
Kunezibonelo eziningi ezitholakala ezincwadini zamaSulumane ezibonisa ukuthi abantu abangokomoya abaye bafinyelela ezingeni eliphezulu lokuzinikela, baye bahamba emikhondweni yomoya, beya kokubili esikhathini esidlule nasesikhathini esizayo.
Nakuba kungase kubonakale njengombono ongenakwenzeka njengamanje, kufanele kuqashelwe ukuthi, uma uNkulunkulu enikeza abantu amandla anjalo emkhakheni wezifundo zezinto ezibonakalayo nobuchwepheshe, lokhu akusho ukuthi bayakwazi ukwazi okungabonakali. Ngoba okungabonakali okushiwo yiKoran, okungaziwa, yilo okungabonakali okusekwazini kukaNkulunkulu okuphelele. Akekho ongakwazi lokhu ngaphandle kokuba uNkulunkulu akwambule.
Nokho, kuyiqiniso elaziwayo ukuthi abaprofethi nabangcwele babikezela ngekusasa. Izindaba ezinjalo zaba khona kuphela ngoba uNkulunkulu wazibonakalisa. Ngaphezu kwalokho, kukhona amahadith athi izindaba ezazibikezelwa ngabathile ababikezeli ngekusasa zazithathwa ngokuphanga izwi lezingelosi ezazikhuluma ngezenzakalo ezulwini.
Ngokufanayo, ukubikezela ukuthi liyana ngenxa yokuhlola izimo zomkhathi akukhona ukwazi okungabonwayo, njengoba nje ukwenza izibikezelo ezisondelene neqiniso kwezinye izinto ngokusebenzisa izinkomba zesayensi nakho akukhona ukwazi okungabonwayo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
