– I-Quran, ezitheni zayo
“Hhayi-ke, yenzani izibongo zenu ngale ncwadi.”
uyabona, kodwa abenza izibonelo bayabulawa. (Isib. uMseyilema)
Ngicacisele?
Mthandiwe, mzalwane wethu,
– Masikhumbule ukuthi ukwenza umsebenzi ofana neKoran kuyinto eyodwa, ukuzenza umprofethi kuyinto ehlukile. Abanye ababhali nezimbongi zama-Arabhu ababenekhono kakhulu kunoMusaylima, babezithoba phambi kobuhle beKoran futhi babengena enkolweni.
Hassan b. Sabit, Abdullah b. Revaha, Ka’b b. Zuhayr, Mutanabbi
Abanye abahlabeleli abadumile nabo bakuleli qembu.
– Ukulwa kwamaMuslim nabantu abangakholwa njengoMusaylima,
hhayi ngoba beze nento efana ne-Quran, kodwa ngoba babanga umsindo nokonakala ngamanethiwekhi abawahlanganisa nxazonke zabo.
ngakho-ke.
– Ezinye izinkulumo ezasungulwa nguMüseyleme, ezazama ukuzifanisa namavesi eQur’an, zitholakala emithonjeni. Ngempela, kuMüseyleme…
“Umdlali wamanga”
Yilokhu okwenza la mazwi abe yisizathu sokuthi abekwe icala. Kunolwazi lokuthi ngisho nendodakazi yakhe yavuma ukuthi amazwi kayise ayengafanele.
– Enye yezizathu ezibonisa ukuthi uMusaylima wayengumkhohlisi yilezo zimpawu zokwesaba nokuzithoba ezazikuye. Ngokwesibonelo, encwadini ayithumele kuMprofethi (ukuthula nokubusiswa kube kuye), wathi:
“Kusuka kuMseyilema, umthunywa kaNkulunkulu, kuya kuMuhammad, umthunywa kaNkulunkulu… Nami ngihlanganyele emsebenzini wakho (wobuthunywa). Kusukela manje, ingxenye yomhlaba ngiyeyethu, ingxenye ngiyeyakwaKureyish…”
(Ngokweminye imibiko: ingxenye yami, ingxenye yakho).
Lapha, u-Muhammad (ukuthula kube kuye) naye uyavuma ukuthi ungumprofethi, futhi umsebenzi wakhe wokuqala ukuhlukanisa umhlaba phakathi, athathe ingxenye eyodwa, ayishiyele u-Muhammad (ukuthula kube kuye) ingxenye eyodwa…
Noma yimuphi umuntu onolwazi oluncane nge-psychology angabona ukuthi lezi zinkulumo zivela kumuntu oqambayo, onokungabaza, ongenakuzithemba, futhi onenkinga yokuzizwa ephansi.
Ngakolunye uhlangothi, impendulo kaMphrofethi uMuhammad (ukuthula kube kuye) yile:
“Kusuka kuMprofethi kaNkulunkulu uMuhammad kuya kuMusaylima umqambimanga… Ukuthula makube phezu kwabo abalandela isiqondiso… Umhlaba ngokaNkulunkulu. Umnika njengefa kulabo abathandayo ezincekwini zakhe. Ngokuqinisekile, isiphetho esihle ngesabantu abesaba uNkulunkulu.”
(Ibn Hisham, 2/600-601)
– Ezinye izincazelo zamazwi kaMusaylima zimi kanje:
“Imbuzi nobisi lwazo, ikakhulukazi ubisi lwezimbuzi ezimnyama, luhlukile. Imbuzi emnyama nobisi olumhlophe; lokhu kuyinto eyisimangaliso ngempela…” (Taberi, Tarih, 2/276)
Woza manje.
“UMQAMANDI”
Ungasho!
– Ngokubika kuka-Ibn Hisham, abanye abazenzisi babefundisa uMusaylima ezinye izahluko zeQur’an, naye wayezama ukuzilingisa.
Ngokwesibonelo:
Umeleze ngale ndlela ngokuphathelene neSura yendlovu:
“Indlovu, yini indlovu, futhi yini okwaziyo ngendlovu? Inomsila omfushane nendlebe ende.”
/ “Indlovu, uyazi indlovu ukuthi yini? Inomsila omfushane nendlovu ende…”
(el-Amidi, Gayetu’l-Meram fi ilmi’l-kelam, 344; el-Îcî, el-Mevakıf, 3/393)
Manje, ngaphandle kokubheka isibonelo esihle kakhulu sesitayela sokubhala nenkulumo-mpikiswano esibonisa i-surah yendlovu, ekhuluma ngesigameko esingokomlando kanye nendlela ibutho lika-Abraha elalihlasela i-Kaaba ngayo labhujiswa ngendlela emangalisayo yizinyoni ze-Ababil, kanye nendlela le-surah ebonisa ngayo isimo salokhu kubhujiswa, bese ubheka lezi zinkulumo ezingenangqondo zika-Musaylima!
Qiniseka, uma unguchwepheshe kulo mkhakha, yiyodwa kuphela into ongayisho kuye, yona ithi:
“Uyaphi wena mbulali! Uyaphi wena mbulali!”
kuzoba njalo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
