– Uthi incazelo yenu ngendaba yokushada nabesifazane abane eKoran ithi “kwakuyishumi, iKoran yase iyinciphisa yaba bane”. Siyangabaza yini ngamandla kaNkulunkulu ukuthi sithi yase iyinciphisa yaba bane?
– UNkulunkulu wayengakwazi ukukuthumela ku-1. Ingabe uNkulunkulu uSomandla wakuthumela ku-4 ngoba amaMuslim angase aphikise ngelithi ‘cha’?
– Ukuchaza le ndaba ngale ndlela akusho yini ukungabaza intando kaNkulunkulu?
– Kwakungaba ngaseMngceleni 1. Uma indoda ingakwazi ukwanelisa umfazi wayo ngesikhathi sokuya esikhathini, ingabe isimo somfazi emshadweni wendoda enomfazi oyedwa sikhawulelwe ekwaneliseni kuphela?
– Noma ngabe kuze kube manje, yini eyalahlekelwa noma yini eyonweni ngamadoda abenobulili obubodwa, yini eyayintuleka kubo eyayibenza bakwazi ukuphila ngaphandle kokuziphatha ngendlela engeyona?
– Uma kungenjalo, izikhathi lapho abafazi babo besesikhathini, ukusondela kwabesilisa abashadile abanomfazi oyedwa, ngenxa yokwesaba ukuthi bazophinga, akubonisi yini indoda njengomuntu ongenakuzibamba, ongenantando, ongenangqondo, ongenayo imicabango engaphezu kobulili engqondweni yakhe, futhi akuyiphoqi yini ukuba ibe njalo?
Mthandiwe, mzalwane wethu,
– Amandla kaNkulunkulu awapheli.
Kodwa uNkulunkulu usebenzisa amandla akhe angenamkhawulo ngendlela ehlakaniphile. Ngokwesibonelo, uNkulunkulu unamandla okudala amehlo ayikhulu, izindlebe eziyikhulu, namakhala ayishumi nambili kumuntu oyedwa. Kodwa ngokuhlakanipha kwakhe, amehlo amabili, amakhala amabili, nezindlebe ezimbili kwanele. Ngakho-ke, ngabe umuntu angaphakama athi “lokhu kulinganiselwa kuphikisana nentando kaNkulunkulu yonke noma amandla akhe angenamkhawulo”?
Uma singazilinganisi izinto ngesilinganiso esifanele, kuyoba nzima ukugwema ukuthola izilinganiso ezingalungile. Abantu bakudala babesebenzisa leli qiniso ukuze…
“Akukho okungalungile, akukho okungaba yicala.”
(into elingalungileyo aliyona indlela elungileyo yokulinganisa)
bashilo.
– “Indaba yokuqomisana kwabesifazane abane eKoran-i kerim”
“Kade ngaphambili kwakuyishumi, iKoran yakuphungula kwaba yisihlanu”
okunukayo kusho ukuthi inkolo yamaSulumane
“ukushada abantu abaningi”
akulethanga, kunalokuthi yisiko elalikhona ngaphambili, kanti i-Islam yona
“ezine”
Ukuze ngichaze ukuthi uNkulunkulu ukunciphise kanjani kwaba yinombolo encane kangaka. Ngaphandle kwalokho, akukhona ukuhlola amandla kaNkulunkulu lapha. UNkulunkulu wayengadala abantu njengezidalwa ezingazi ukuthi “ubulili” buyini. Ngempela, wadala izingelosi ngaleyo ndlela.
– Ukuvusa inkanuko yomuntu kuyinto ekhona kusukela ekudalweni kwakhe, futhi akuyona neze into engaphelele noma isici. Kuyiqiniso futhi ukuthi le nkanuko inemiphumela emibi.
“Amandla okufisa, amandla olaka, amandla engqondo”
Kuyaziwa ukuthi kukhona uhlangothi olweqisayo, oluncishisayo kanye nolulinganiselayo.
Enye yezinto eziyinhloko ezivivinywa kuleli zinga ukukhululwa kwalezi zinzwa kumuntu. Ngakho-ke, kukhona abantu abaziphatha ngendlela ehloniphekile, kanti abanye baziphatha ngendlela engahloniphekile. Kuyiqiniso ukuthi abanye abantu banesifiso esikhulu kakhulu sokuzijabulisa ngokocansi futhi baphambuka ezindleleni ezingavumelekile.
– Lo mhlaba akuyona indawo yamandla, kodwa yindawo yobuhlakani. Ngakho-ke, abantu bafuna ukufunda ngobuhlakani bukaNkulunkulu, hhayi amandla akhe, ekucwaningeni nasekuchazeni izindaba zenkolo nezasezweni.
– Ezingosi yethu, kukhona izincazelo ezithile ezihlobene nemishado emine. Kungenzeka ukuthi kusetshenziswe izinkulumo ezahlukene ukuze kubhekiselwe ezincazelweni ezahlukene ezimpendulweni ezahlukene.
Enye yalezi zinkulumo ithi:
“Ngesikhathi inkolo yamaSulumane isakazeka eNhlonhlweni yase-Arabia, ezinye izinkolelo-mbono zangaphambi kwenkolo yamaSulumane zazisasebenza ngamandla azo onke. UbuSulumane bwasusa ezinye zazo ngokuphelele,
ukwenza ezinye zibe zolile
kwakuletha. Enye yazo kwakuyinkathi yeJahiliyyah.
indaba yokushada nabesifazane abangenamkhawulo
kwakunjalo. Ngaphambi kokufika kobuSulumane, amadoda eNhlonhlweni yase-Arabia,
ngaphandle kwemingcele yenani,
babengashada nabesifazane abaningi ngendlela abathanda ngayo. Ngakho-ke iKoran yafaka umkhawulo kulo mkhuba wobuqaba; yachaza ukuthi umuntu angashada nabesifazane abane kuphela.”
– Nokuthula, i-Quran ibeka imibandela ethile kule nombolo yane/noma kunalokho, endabeni yemitshado eminingi.
“
Uma nikhathazeka ngokuthi ngeke nibe nobulungiswa phakathi kwabafazi benu, khona-ke yibani nomfazi oyedwa kuphela…”
(An-Nisa, 4/3)
Le ndima leliqiniso ligcizelelwe evesini elithi:
– Enye yezizathu zokuvumela ukushada kwabesifazane abaningi ukuba babe nabantwana abaningi nokubakhulisa. Ngoba inani labantwana abazalwa ngumfazi oyedwa ngeke lilingane nenani labantwana abazalwa ngabesifazane abane.
Isizathu esiyinhloko somshado ukuthola inzalo. Ukuzala nokukhulisa izingane kuwumsebenzi onzima kakhulu. Ukuvusa inkanuko yona yisikhokhelo salo msebenzi onzima. Kuyiqiniso ukuthi zonke izizwe zifisa ukuba nenani labantu elikhulu. Ngisho noMprofethi wethu (ukuthula kube phezu kwakhe) naye wathi:
“Shadishani, nande, ngoba ngiyaziqhenya ngobuningi benu ngosuku lweqiyama.”
(Al-Bayhaqi, 7/81)
usho wathi.
– Emva kwezimpi ezichitha igazi ezazenzeka phakathi kwezizwe kuyo yonke iminyaka, inani labantu besilisa liyancipha, kanti inani labantu besifazane liyanda ngokuphindwe kaningi. Kuleso simo, ukuba indoda eyodwa ivikele abesifazane abaningi kuba yisibopho. I-Turkey yaba nalesi simo emva kweMpi Yezwe Yokuqala, kanti i-Germany yaba nalo emva kweMpi Yezwe Yesibili.
Ezimweni ezinjalo, kuzosebenza enye yalezi zindlela ezintathu:
1.
Indoda ngayinye izoshada nowesifazane oyedwa kuphela, kanti abesifazane ababili kwabayithathu ngeke bakwazi ukujabulela impilo yomndeni, uthando lwezingane, kanye nobubele bomama.
2.
Indoda ngayinye izoshada nowesifazane oyedwa, kodwa futhi izoba nezinye izindaba ezingekho emthethweni nabanye abesifazane; owesifazane ngeke akwazi ukujabulela impilo yomndeni, uthando lukanina, kanye nothando lwezingane.
3.
Indoda ingashada nabesifazane abaningi, ibephathe ngobulungiswa, ibavikele isithunzi nenkulu, ibasuse ekuzizweni benecala.
Ngakho-ke, inkolo yamaSulumane, ibheka izimo ezinjalo, yase yethula leli fomula lokugcina elihle kakhulu nelihloniphekile.
– Ngenxa yokugula kowesifazane kanye nezinye izizathu eziningi zokushada kwabesilisa abaningi –
uma izimo zivuma-
kuyoba yinto eyoba yimpoqo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
