Mthandiwe, mzalwane wethu,
“Inhloso ephakeme kakhulu yale ndawo yonke ukubonakaliswa kobukhosi bukaNkulunkulu, okuhambisana nokukhonza kwabantu bonke.”
(Izwi, k. 264)
“Umuntu wadalelwani?”
Sivame ukubuzwa lo mbuzo. Ukuzibuza noma ukubuza omunye umuntu lo mbuzo kuyisipho esikhulu esivela kuNkulunkulu.
Ngokwesibonelo:
Lolu mbuzo awukaze ubuze ilanga, njengoba nanye inkanyezi ingakaze iwuze ilanga. Futhi, lolu mbuzo awukaze ubuze inyosi enye inyosi, noma imvu enye imvu. Ngakho-ke, umuntu ofuna impendulo yalo mbuzo ukhululekile ukusebenzisa ubukhona bakhe endaweni ayithandayo; uyazifunela impendulo futhi uyavivinywa ngalokhu.
Enye indlela yokunqoba lolu vivinyo ukuthola impendulo yombuzo kuMdali wethu.
Abantu abafika kuleli qophelo baye bafika emnyango weqiniso. Futhi bayaphendulwa ngolimi lweQur’an, ngolimi loMprofethi.
“Ngabumba amajini nabantu ukuba bangikhonze kuphela.”
(Az-Zariyat, 51/56)
Ekuthuleni kweNur Külliyat, ukukhonza
“ubuciko”
Kuyachazwa ngale ndlela. Abaningi abahlaziyi be-Quran bayavumelana ngale ncazelo. Izinkonzo ezinjengomthandazo nokuzila ukudla ziyimiphumela yalolu lwazi. Ngamanye amazwi, umuntu uyakuqonda ukuthi isibusiso sidinga ukubonga, bese-ke enza umsebenzi wakhe wokubonga nokudumisa.
Umuntu uyokwazi ukuthi izimangaliso zikaNkulunkulu ezitholakala kule ndawo yonke zidinga ukucabanga nokumangala, ukuze afeze umsebenzi wokudumisa nokukhazimulisa uNkulunkulu.
Umuntu uyothola ukuqonda ukuthi kufanele abe nesihe kwabanye abantu, ukuze akhethe indlela yokunikela nge-zakat (inqanawe) kanye ne-sadaqah (isipho).
Konke lokhu kuyizithelo zokholo nolwazi, okungukuthi ukukholwa kuNkulunkulu nokumazi.
Isifundo sobuciko esivela ku-Nur Külliyatı:
“Inhloso ephakeme kakhulu yale ndawo yonke ukubonakaliswa kobukhosi bukaNkulunkulu, okuhambisana nokukhonza kwabantu bonke.”
(Izwi, ikhasi 264)
UbuThixo,
Kusho ukuthi ukukhulisa noma ukufundisa. Kuyo yonke imikhakha yezidalwa, lesi senzo sizibonakalisa ngendlela ehlukile, ngobuhle obuhlukile, nangokuphelela okuhlukile. Futhi lapho sifunda i-Fatiha Surah emthandazweni ngamunye, sisho ukuthi siyazi ngalezi zindlela zokukhulisa ezahlukene ngokudumisa iNkosi yezidalwa.
U-Allah uyayilungisa indawo yezibani, uyayilungisa nendawo yamehlo. Futhi thina, ngokucabanga ukuthi ilanga lidalwe ukuba likhanyise, namehlo ethu ukuba azuze kulo, siyambonga uMninimandla wethu.
“ukuzibonakalisa kobuNkulunkulu, ukukhonza”
sizofeza umsebenzi wethu.
Uma sicabanga ukuthi ukudla kwenziwe ngendlela yokuthi sikwazi ukukudla, nokuthi izindebe zethu, ulimi lwethu, nesisu sethu kungazuza kuko, siyabonga futhi simangale ngalezi zibusiso ezingapheli zikaNkulunkulu wethu, futhi…
Ukuphendula ubukhosi ngobudlelwane bokukhonza.
senza ngikwenzile.
Ukudala kwendalo kwenzelwa umuntu, ukudala komuntu kwenzelwa ukukhonza.
Kukhona amagama amabili adonsela ukunaka kwethu lapha;
kuhle kakhulu
futhi
ikülliye
amagama. La magama amabili asitshela ukuthi kukhona ezinye izidalwa ezenza lo msebenzi. Nokho, umuntu unamandla okwenza lo msebenzi wokukhonza ngezinga eliphakeme nelibanzi kakhulu kunabo. Izidalwa esikhuluma ngazo yizingelosi namajini.
Ingelosi, njengoba izindla ngesithelo, iyabona ngomangalo ukuthi izinto ezingabumbekanga, ezingenambala zayizolo ziguquke zaba yinto enhle namuhla, nokuthi lezi zithelo ezithambile zaphuma kanjani emthini oqinile. Kodwa ayikwazi ukucabanga noma ukuzindla ngalokho okutholakala kuleso sithelo, amavithamini aso, noma amakhalori aso. Ngoba amandla ayo awavumi.
Umuntu unikezwe ikhono elihluke kakhulu kuleli qophelo. Ngengqondo yakhe, ngomcabango wakhe, akacabangi nje ngezinto ezikhona, kodwa nangezinto eziningi angaziboni ngaleso sikhathi, ngisho nangesikhathi esidlule nangesikhathi esizayo. Ngakho-ke, umcabango wakhe, ukucabanga kwakhe, ukuqonda kwakhe kanye nempumelelo yakhe kuba yinto ephelele. Lapho edla isithelo, angacabanga ukuthi izinhlobo zezinto eziphilayo ezingaphezu kwesigidi zithola ukudla, nokuthi naye uyilungu elithola ukudla kuleli tafula likaNkulunkulu, ngaleyo ndlela acabange ngoNkulunkulu.
Rezzak
uyakwazi ukucabanga ngaleli gama ngendlela ebanzi.
Uma ethanda, angacabanga ngemicabango yakhe ngesikhathi esidlule nangesikhathi esizayo. Ngosizo lomcabango wakhe, angacabanga ngazo zonke izibusiso ezikhona kuzo zonke izikhathi nasezindaweni, kanye nalabo abazisebenzisayo, futhi ukucabanga kwakhe kuba kukhulu kakhulu.
Kufanayo kungashiwo ngokuvela kwawo wonke amagama kaNkulunkulu.
Ekuqoqweni kwezinkondlo zikaNur,
“Iyyake na’budu” “Sikhonza wena wedwa.”
Lapho kuchazwa leli vesi, kungani kuleli vesi elihloniphekile…
mina
cha
thina
Kuyagqanyiswa ukuthi kushiwo njalo, futhi kufundiswa ukuthi ngalokho kushiwo izinhlangano ezintathu ezihlukene. Enye yizo zonke izikholwa, enye yizo zonke izitho, amangqamuzana, imizwa, njll. ezisebenza emzimbeni wethu, ngasinye sinomsebenzi waso wokukhonza, kanti eyesithathu yiyo yonke indalo.
Kusho ukuthi umuntu, egameni layo yonke indawo yezinto eziphilayo.
“Iyyake na’budü”
ngoba uyakwazi ukwenza njalo. Ngakho-ke, noma ngabe umuntu ukhuleka yedwa, uma ekhululekile ekuzithandeni futhi enikeza uNkulunkulu ukukhulekela kwalezi zinhlangano ezintathu, kusho ukuthi wenze ukukhulekela okuphelele.
Ukuthi umuntu abe yisithelo kule ndawo yonke kuphumela kulokhu. Uma ungacabanga ukuthi zonke izingxenye zomuthi zinezingqondo, umuthi uzokhiqiza isithelo esinokucabanga okukhulu kakhulu. Ngoba imbewu esesithelweni isuke ihlungwe kuwo wonke umuthi, ngakho-ke leso sithelo sizoba namandla okumelela ukukhonza nokucabanga kwawo wonke umuthi.
Labo abenza le nkonzo ephelele kakhulu, yibo abaprofethi, ikakhulukazi uMprofethi wethu uMuhammad (ukuthula nokubusiswa kube kuye), okuyizithelo ezinhle kakhulu zomuthi wendawo yonke.
“Inhloso ephakeme kanye nokukhonza okuphelele”
Kukhona ukuhlobana okusondelene phakathi kwencazelo yala mazwi nalo hadith elingcwele:
“Ukube wena ubungekho, ngabe angizange ngidale amazulu.”
***
Kunezihloko eziningi ezikhuluma ngemisebenzi yomuntu ku-Nur Külliyatı. Ngithanda ukwethula amaphuzu ambalwa njengokufingqa kwalezi zihloko:
– Ukusebenzisa izimfanelo ezifana nolwazi, intando, ukubona, nokuzwa, ezifakwe emphefumulweni njengesipho esivela kuNkulunkulu, njengendlela yokwazi izimfanelo zikaNkulunkulu. Ukusebenzisa kahle lezi zinkomba zolwazi ezivuleka emphefumlweni wakho ukuze wazi izimfanelo zikaNkulunkulu.
–
Ukuqasha amandla engqondo ngaphakathi kwesiyalo sokuhlakanipha, amandla esifiso ngaphakathi kwesiyalo sokuzithiba, namandla olaka ngaphakathi kwesiyalo sobuhlakani.
– Ukuthanda uNkulunkulu kuphela nokuthanda izidalwa ngenxa yaKhe, njengoba zibonakalisa amagama aKhe, zibonisa ubuhle baKhe, futhi zibonisa ubuhle baKhe.
– Ukuzazi ukuthi udalwe “ngendalo efanele ukwenza zonke izinhlobo zokukhonza”, nokuzama ukuthola izinzuzo ezinkulu kakhulu ezivela kuzo zonke izinhlobo zokukhonza ngazinye.
– Okunikezwa yena
“ukuthi inhliziyo, imfihlo, umphefumulo, ingqondo, ngisho nemicabango namanye amandla, konke kubheke ekuphileni okuphakade.”
Ngakho-ke, ukuthi ngamunye wabo azibandakanye ngenkonzo yakhe siqu.
– Ngokuzwa imizwa yakho ngamunye, vula ingcebo yomusa kaNkulunkulu, yisebenzise kahle, futhi umbonge ngayo yonke indlela.
– Ukucabanga ngamandla kaNkulunkulu ngokulinganisa ubuthakathaka bakho, ngomusa wakhe ngokulinganisa ubumpofu bakho, nangokuphelela kwakhe ngokulinganisa ukushiyeka kwakho. Ukwazi uNkulunkulu wakho njengomnikazi wokuphakama, umusa namandla angapheli, kanti wena uqobo lwakho ubuthakathaka, ubumpofu nokushiyeka okungapheli.
– Ukuzigcina umphefumulo wakho kude nezono, nomzimba wakho kude nazo zonke izinhlobo zokungcola nokungahlanzeki, ukuze ufinyelele ekuthuleni kwasezulwini.
– Ukuziveza njengomsebenzi kaNkulunkulu omuhle kakhulu, ukuze izingelosi nemimoya emihle zikwazi ukukubona nokukujabulela.
Umuntu wadalelwa lezi zinhloso eziphakeme. Kodwa ngeshwa, abantu abaningi bayazikhohlwa, bangazinaki lezi zinhloso, baze bazamele ukuthola induduzo kuphela kulempilo yomhlaba. Nakuba enekhono lokumelela ukukhonza kwendalo yonke, uzenza umgomo wakhe ukuthola ukwamukelwa yiqembu labantu abamzungezile nokuzithandisa kubo.
Ngemva kwesikhathi, naye kanye nalabo bantu bayahamba kuleli zwe, futhi yonke leyo migomo ingcwatshwa kanye nomzimba wakhe, sengathi iyanyamalala.
INGABE U-ALLAH UYADINGA UKUKHULEKELA KWETHU?
U-Allah, uMninimandla onke, akadingi lutho, konke kudinga Yena, ngakho-ke akadingi neze ukukhonza kwabantu ababuthakathaka njengathi.
Akadingi lutho kithi. Ngoba yonke indawo yonke nako konke okukuyo, konke okukhona, konke okungokwakhe, kuyimpahla yakhe.
Njengabantu ababuthakathaka nabangenamandla, siyizidingo futhi siyimpofu. Izidingo zethu zifinyelela phakade; njengoba sifisa imbali, sifisa nentwasahlobo. Ngisho nasezulwini laphakade asikwazi ukuzibamba ekufiseni. Ngisho noma umhlaba ube ngowethu, asikwazi ukwanelisa izifiso nezinhloso zethu. Kanti-ke, singathola ingxenye encane kakhulu yezidingo zethu. Indawo lapho izidingo zethu ezingapheli zihlangathezwa khona, yizulu, indawo yentokozo yaphakade.
Singakwazi ukuchaza ukuthi uNkulunkulu uMninimandla onke akaludingi ukhuleko lwethu, nokuthi thina esiyizidingo ngempela, ngesibonelo esilandelayo.
Uma sigula, siya kudokotela. Udokotela, ngemva kokuthola ukuthi yini esigulisa, uyabhala incwadi yomuthi. Bese esicela ngokuphikelela ukuthi siwusebenzise ngesikhathi esibekiwe. Inhloso kadokotela ukuthi isiguli sakhe siphile ngokushesha futhi sithole ukuthula. Ngakho-ke, ukumelana nalomsebenzi omuhle kadokotela,
“Dokotela, ingabe ukusebenzisa le mithi kukunika inzuzo yini? Ingabe kukhona okudingayo ukuthi uze uncome le mithi ebuhlungu nengathandeki?”
ukuthi sisho njalo kungaba yisenzo esingafanele, futhi kungasenza sizibeke esimweni esihlekisayo.
Njengoba kubonakala kulesi sibonelo, thina bantu siyagula ngokomoya. Siyahlupheka ngokomoya ngenxa yezilonda ezivuleka ezinhliziyweni nasezimphefumulweni zethu ngenxa yezono nokungabaza. Ngakho-ke, uMvelinqangi wethu, ukuze sikhuculule imizwa nemizwelo yethu emkhuhlaneni wezono, siyikhanyise, siyenze ikhanye, futhi sithole impilo kulezi zifo zomoya, usiyalela ukuba sikhonze. Njengoba le ndaba icacile kangaka, siyaphinda siphakamise…
“O Mvelinqangi, yini isidingo sakho ngokusikhonza, kungani usicela ngokuphikelela ukuba sikukhonze?”
ukuthi sisho lokho, kuyinto engenangqondo futhi ehlekisayo izikhathi eziyinkulungwane kunokuba isiguli siphikise udokotela.
Ngaphezu kwalokho, singakuchaza ngomfanekiso olandelayo ukuhlakanipha kokuthi uNkulunkulu uSomandla uthembisa ukuthi umuntu oyishiyayo inkonzo yakhe yokukhonza uyobhekana nobunzima obungokomoya emhlabeni kanye nentuthuko enzima esikhathini esizayo.
Uma umuntu obangele ukufa, ukulimala noma ukuhlukunyezwa kwabanye abantu ebanjwe futhi alethwe phambi kwejaji, ijaji liyambeka isigwebo esifanele ngokuya ngobukhulu becala lakhe, liyamgweba. Akekho omzwayela usizi ngoba ufanelwe yisigwebo sakhe, futhi
“Kuyadabisa”
akasho.
UNkulunkulu, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uMninimandla onke, uM
Ngempela, yonke into ephilayo nengaphiliyo idumisa uMdali wayo ngezilimi zayo, yenza umsebenzi wayo ngokuphelele. Ngokwesibonelo, inhlabathi yenza umsebenzi wayo njengembiza yembewu, isiza ukuhluma kwayo. Amanzi anikeza impilo emhlabeni, enza umsebenzi wawo ngokuphelele. Umlilo wenza umsebenzi wawo ngokuphelele ngokupheka ukudla kwabantu, ukubafudumeza, nokwenza eminye imisebenzi eminingi.
Ngakho-ke, umuntu uma engabheki indawo yonke ngeso lokukholwa, futhi engayishiyi imisebenzi yakhe yokukhonza, ukuthi akakwazi ukubona ukukhonza kwezidalwa, uyazisola ngokuphazamiseka kwazo, futhi ekugcineni uyaphika. Ngoba uyaphika ukuthi ziyizinto ezithunywe nguNkulunkulu, ngakho-ke ube eseziphulile amalungelo azo, wazenzela ubuqili. Ngakho-ke, isijeziso sakhe siba ngaphezu kwesisodwa, siyanda ngokuya ngenani lezidalwa.
Ngaphezu kwalokho, umuntu ongenakholo uyazilimaza naye ngokwakhe. Ngaphezu kwakho konke, umphefumulo, umzimba, nazo zonke izitho zomuntu ziyizinto ezibekwe kuye njengomthwalo. Umuntu akazange akhokhe lutho ngazo zonke izibusiso anazo, futhi akanawo amandla okuzikhokhela.
Ngokwesibonelo, ngaluphi uhlobo lwamandla esinayo ngamehlo ethu, noma ukube besizowathenga, besingakwazi yini ukulinganisela inani lawo bese siwakhokhela?
Njengoba uNkulunkulu engumnikazi weqiniso walezi zibusiso, akazishiyanga zingenamsebenzi. Ikakhulukazi lapho sithandaza, zonke izinzwa nemizwelo yethu nazo zithola isabelo sazo.
Ngakho-ke, umuntu uma eyeka ukukhonza, kuba sengathi uletha zonke izitho zakhe, imizwa yakhe kanye nazo zonke izinto ezinhle kuye esimweni sokungasebenzi. Ngale ndlela, uba yimbangela yokuzilimaza yena ngokwakhe, ngakho-ke uba ngofanelwe isijeziso.
Umuntu uyazifaka yena ngokwakhe ehlazweni nasezinhlungwini, ngoba uyobhekana nazo zonke izinhlupheko nezenzo ezingalungile azenzile, ngamabomu noma ngaphandle kokwazi, kulo mhlaba nakwelinye izwe!
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
