– Futhi ungakwazi yini ukuchaza izinkinga ezihambisana nalesi simo?
– Nginabangani ababili abangakholwa. Sike saxoxa ngendaba yobungqingili. Ngabatshela ukuthi umuntu uyaphendula ngezenzo zakhe, hhayi ngemizwa yakhe, ngakho-ke ukushada nomuntu wobulili obufanayo akukavunyelwe, kodwa ngifuna ukubachazela ukuthi kungani lokhu kungavunyelwe.
– Ngakho-ke, ungakwazi yini ukungichazela ukuthi kungani lokhu kwenqatshelwe ngendlela abangani bami abangayiqonda?
– Kungani ubuhlobo phakathi kwabantu bobulili obufanayo buvinjelwe, futhi yiziphi izinkinga ezibangelwa yikho, isibonelo, kwezempilo? Ngizwile ukuthi izimo ezinjalo zingaholela ngisho nasezifweni ezithile.
– Angifuni ukuthi bacabange ukuthi i-Islam iyinkolo yobandlululo, futhi ngase ngathembisa ukuthi ngizobuza lo mbuzo kuwebhusayithi yakho.
Mthandiwe, mzalwane wethu,
Söze başlarken şunu belirtelim ki,
Ukuthobela umthetho kaNkulunkulu
ubulungiswa,
ukwenza okuphambene nentando yakhe
ukuzuluma
ngokunjalo.
Ngokwesibonelo,
uma sisebenzisa amehlo ethu ukubona ngendlela uNkulunkulu awadala ngayo
sizothola ukuthula nenjabulo. Kodwa uma sisebenzisa amehlo ethu ngendlela ephambene, isibonelo, ekubhekeni usawoti esitsheni,
ngenxa yokusetshenziswa endaweni engafanele
ngoba ngaleyo ndlela siyobe siyayizulumela leyo ntliziyo, futhi siyobe sesiyitholile isijeziso sayo ngaphambi kwesikhathi.
Kunjalo nje,
Ubulili nabo yisibusiso uNkulunkulu asipha izinceku zakhe.
Indawo yokusebenzisa yona yile:
Umshado uba yihalal uma indoda nenkosikazi abavunyelwe ukushada ngokwenkolo yabo, beshada ngokusemthethweni futhi beba nobulili ngendlela evunyelwe.
Ngakho-ke, ukusebenzisa ubulili ngendlela evumelekile.
ubulungiswa,
ukuyisebenzisa ngendlela engavumelekile kusho ukuthi ucansi.
kuyinto yobudlova;
lowo owenze le nkohlakalo, nakanjani uzothola isijeziso sakhe
uyobhekana nazo kokubili kulo mhlaba nakwelizayo.
UNkulunkulu uMdali, njengoba wadala umuntu njengendoda nanjengowesifazane, waphinda wenza ukuthi ubunikazi babo be-biological kanye nobunikazi babo be-gender buhambisane. Ngenxa yalokhu, wenza indoda yakhangwa ngowesifazane, nowesifazane wakhangwa ngendoda, futhi wenza ukuthi ukuqhubeka kwempilo kuncike kulokhu.
Kufanele kuphenyisiswe ngokwezempilo nangokwengqondo ukuthi kungani abantu abangenazo izinkinga zokuzalwa ngokobulili bezizwa besondelene ngokocansi futhi benesifiso sobulili kubantu abafanayo nabo.
I-Quran eNgcwele ikhuluma ngesizwe sikaLut, esashiya ukwaneliseka ngokocansi ngezindlela ezisemthethweni, saphambukela ebulilini obufanayo, kanye nomphumela walokho, futhi isimo sabo,
ukweqa umkhawulo
kuye kwachazwa njengokuhlubuka. Ukuphikelela kwabo kulokhu kuhlubuka, ukusabela ngolaka okufanayo ezelulekweni nasezixwayisweni, kanye nokwandisa ubuhlubuki babo nakakhulu.
ukuba babhujiswe ngendlela enzima nengokomfanekiso.
kubangele.
(bheka uShu’ara, 26/166)
Ngokuphetha,
Ngokwe-Islam, ubulili obufanayo nezinye izinhlobo zokuthambekela zibhekwa njengokuphambene nendalo yomuntu kanye nokweqa umkhawulo, futhi kushiwo ukuthi zonke izinhlobo zobudlelwane obungekho emthethweni ziyizono ezinkulu.
Lolu hlobo lobudlelwano alufaneleki ngokombono wezenhlalakahle, wezengqondo, wezempilo kanye nangokwemvelo.
Ngoba enye yezinhloso zomshado ukuzalwa kwabantwana. Ukuthi abantu abanobulili obufanayo baphile impilo enjalo kuzoqeda izizukulwane.
Ngakho-ke, lokho uNkulunkulu akubeke kwaba khona endaweni yonke
“sunnetullah / uhlelo lwaphezulu”
ngaphansi kwalo mthetho, umshado wendoda nowesifazane ubhekwa njengovumelekile.
Ngemva kwalesi sethulo esifushane, ake siqhubeke ngemininingwane:
Eku-Quran-i Kerim
ngisho noma igama elithi “livata” lingakhulunywa.
“ukuziphatha okubi kakhulu, ukungabi namahloni obala kanye nenkohlakalo”
okuyisho
isifebe
(ubuningi: izifevâhîş)
futhi amagama al-fahsha, anencazelo ebanzi ehlanganisa isenzo sokuphinga, avela ezindaweni ezingamashumi amabili nane, futhi
ukuphinga, ubungqingili, ukuziphatha okubi ngokocansi
Njengokuthi ukuziphatha okubi kakhulu kuyagxekwa kakhulu, futhi kuqasheliswa ngemiphumela yenkolo neyomthetho okuzobhekana nayo.
(bheka MF Abdülbâkī, el-Muʿcem, isihloko esithi “fḥş”)
Ukufeza izidingo zocansi ngendlela yemvelo neyemthethweni,
Ukuvikela isimo semvelo nobumsulwa, nokuzigwema zonke izinhlobo zokuziphatha okubi nokonakala okuhlambalaza isithunzi sobuntu, kungenye yemilayezo eyisisekelo yeQur’an. IQur’an ichaza ukuthi isizwe sikaLut kwakuyisizwe sokuqala lapho kwanda khona ubufebe, nokuthi babhujiswa ngenxa yokwenza lesi senzo esibi nokungalaleli izixwayiso nezeluleko zikaMprofethi uLut zokubayeka lesi senzo.
(bheka i-Al-A’raf 7/80-84; Hud 11/78-83; Al-Anbiya 21/74; Ash-Shu’ara 26/161-175; An-Naml 27/54; Al-‘Ankabut 29/28-35)
Ehadithini kaMphrofethi uMuhammad (SAW)
ukuziphatha kabi kuyagxekwa, futhi kuyamenyezelwa ukuthi uNkulunkulu ngeke ambheke ngomusa lowo owenza leso senzo.
(Tirmidhi, Rada’a, 12)
Kuthiwa labo abenza ubutabane bayaqalekiswa.
(Musned, 1/317)
Futhi uMprofethi (ukuthula kube kuye) wathi;
–
“Into engikwesaba kakhulu ngabantu bami yizenzo zabantu bakaLut.”
usho
(Ibn Majah, Hudud, 12)
– futhi
Ukuya ocansini ngemuva nomfazi nako kubhekwa njengohlobo oluncane lobulili obungamukelekile, ngakho-ke kuyavunyelwa.
(Ibn Majah, Nikah, 29)
Kwenye enye i-hadith,
abesifazane abesilisa abesifazane abesilisa abenza ubufebe
njengoba kushiwo
(Ash-Shawkani, Nayl al-Awtar, 7/131)
Inkolo yamaSulumane,
Ukuvumele ubulili njengento yemvelo, futhi kwavumela ukwaneliswa kwezidingo zocansi ngezindlela ezifanele nezisemthethweni, kodwa kwabeka imikhawulo ethile ukuvimbela ukusetshenziswa kukanembeza kobulili ngendlela ephula isithunzi nenhlonipho yobuntu.
Ukuthatha izinyathelo zokukhuthaza umshado nokuvikela impilo yomndeni kanye nenhlangano yawo,
Ukubalwa kokuvikelwa kobumsulwa nozalo phakathi kwezinjongo eziyinhloko zenkolo, ukugcizelelwa kwemfundo yezempilo yezocansi nokuziphatha, kanye nokulwa nobufebe, ubuhenyu, nozino, konke lokhu kunencazelo enjalo.
Ngenxa yalokhu, i-Qur’an ne-Sunnah ziqukethe imithetho neziqondiso eziningi ezinemininingwane ephathelene nempilo yezocansi.
Enye yalezo zinto ukuthi ubungqingili buye bakhuzwa kakhulu ebuSulumeni futhi bubhekwa njengezono ezinkulu.
Isihloko ezincwadini zamaSulumane
ukuziphatha komuntu siqu nokuziphatha komphakathi, ukuziphatha ngokobulili kanye nemfundo
Kuye kwagxilwa ekuthathweni kwezinyathelo zokuvikela abantu ngabanye kanye nemiphakathi ekuziphatheni okunjalo okuyiphutha, kanye nasekuthathweni kwezinyathelo zokuvimbela nokwelapha ukuziphatha kanye nezimo ezinjalo kubantu ngabanye. Izincwadi ze-fiqh zihlolisise kakhulu izimo ezidingekayo ukuze izenzo ezingena kuleli qembu zibhekwe njengobugebengu, kanye nezijeziso ezizotholwa yilabo abenza lezi zenzo.
Ekuqinisweni nasezihlabelelweni.
Ngokusekelwe emazwini atholakala [emibhalweni yenkolo], izazi zamaSulumane zivumelene ngokuthi ukuthombisa kuyisenzo esingavumelekile esidinga isijeziso sasemhlabeni. Kukhona ngisho nabathatha ukuthombisa njengesenzo esibi kakhulu kunobufebe.
Iningi labafundi bomthetho wamaSulumane lithi, eKoran, kokubili ukuziphatha okubi nokulala kwamadoda ngamadoda kuyizinto ezihlazo nelihlazo.
(isifebe)
Ngokucabangela ukuthi [isodomi] ibhekwa njengobulili obungamukelekile, [u-Al-Ghazali] ufanise isodomi nokuphinga, wathi lesi senzo singabizwa ngokuphinga futhi sinemithetho efanayo nokuphinga.
Ukuphinga kuyisenzo esiyisono, esibi nesingokwenkohlakalo, kokubili ngokwenkolo nangokuziphatha, futhi kuyicala ngokomthetho.
ngaphezu kwalokho,
iziphathimandla zezokwelapha
Uthi ukuthi ubudlelwano bobulili ngemuva buyalimaza futhi bubangele izilonda, ikakhulukazi ukuthi igciwane elibangela i-AIDS liyakwazi ukungena ngokushesha ngezilonda ezivuleke ngesikhathi sobuhlobo bobulili ngemuva, ngaleyo ndlela lizalane ngokushesha.
Nakuba ubuhlobo bobulili obufanayo buye bakhula ngandlela-thile emazweni anenhlalakahle yanamuhla ngenxa yezizathu ezihlukahlukene, futhi buvikelwe ngomkhawulo ngaphansi kwenkululeko yomuntu siqu, futhi buvunyelwe, kodwa imfundiso yenkolo neyokuziphatha, kanye nengqondo yomuntu siqu yanamuhla kanye nombono womphakathi, buwubona njengento engamukeleki.
Ukuqhubeka nokubona lokhu njengesenzo esibi esiphikisana nezindinganiso zobuntu nesithunzi somuntu, ubudlelwano obuvamile nobuvumelekile phakathi kwabantu bobulili obuhlukene buphakanyiswa njengekhambi eliphumelela kakhulu ekulweni nalo.
Ukuhema nokuziphatha kobungqingili
umkhiqizo wesiphazamiso sebhayoloji nengqondo
Uma kwenzeka, kubhekwa njengesifo esidinga ukwelashwa.
Ukuthi iKoran ikugxeke kakhulu ukuziphatha okubi kwabantu bakaLut, okwabaholela enhlekeleleni enkulu, kanye nenkulumo enzima eyasetshenziswa nguMprofethi (ukuthula kube kuye) emihadithini yakhe mayelana nalabo abenza izenzo ezimbi njengobulili obungapheli kanye nobulili obungavamile, ukugcizelela ngokuqinile emfundisweni yamaSulumane ukuthi ubulili obufanayo buyisenzo esiphambene nemvelo kanye nesithunzi sobuntu, nokuthi bubhekwa njengobugebengu obulingana nobufebe futhi buzanywa ukuthi buvimbwe ngezijeziso, kuye kwakha ukuqwashisa okufanayo emiphakathini yamaSulumane, kuvimbele ukusabalala kwezenzo ezinjalo emphakathini noma kuqinisekise ukuthi zihlala ezingeni eliphansi kakhulu.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– UBUZULULE.
– Ingabe kuyavumeleka ukuthi indoda nomfazi babe nobuhlobo obungavamile (ukwenza ucansi ngendlela engavamile)? Abanye bathi…
– Umuntu owenza izono ezinkulu (ukuziphatha kabi) uba ngumuntu ongakholwa yini futhi uba …
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
