– Yisiphi lesi sithelo?
– Yini imbangela yalo mthetho ongenangqondo?
Mthandiwe, mzalwane wethu,
– Okokuqala, ake sigcizelele leli phuzu:
“Lo mthetho awunangqondo…”
Akulona inkulumo enengqondo.
Ngoba;
a.
Umbuzo wokuqala wendalo eyenzelwe ukuhlolwa, ngokuqinisekileyo kufanele kube yimibandela. Ngoba ukuze intando yomuntu, okufanele isebenze njengomkhawulo ezifisweni ezimbi ezizohlangana nazo njalo empilweni, ibe yintando eqinile, kufanele ibonise ukumelana nombandela.
b.
Uhlakaniphile uNkulunkulu, ngokuqamba umthetho wokwenqabela u-Adamu no-Eva ukuba bangadli isithelo esithile, wabenza ukuba banake kakhulu leso sithelo, ngaleyo ndlela wabenza ukuba bagxile kuso. Umphumela waba ukuthi abantu babekwa emhlabeni, indawo yokuvavanywa.
c.
Uhlakaniphile uNkulunkulu, wanquma ukuthi amandla nezibeletho zobuntu ezazikhona ngaphakathi kubantu, njengembewu, zizovela ngesithelo esenqatshelwe, ukuze abantu babe ngabaphathi bomhlaba. Kodwa ubulungiswa bukaNkulunkulu nabo babufuna ukuthi abantu, ngentando yabo, bazitholele imvume yokuhlala emhlabeni, indawo yobunzima, esuka ezulwini.
– Lo mthetho ungase ubonise ukuthi ipharadesi akulona indawo yokuzalana, nokuthi uma lo mthetho ukhona kulelo zithelo, khona-ke uqukethe izimfihlo ezisiza ekuveleni kwemizwa yobuntu, okuhlanganisa nezifiso zocansi, kanye nesidingo sokuhlala emhlabeni, okuyindawo efanele yokuqhubeka komndeni wesintu.
U-Adam no-Eva, ngaphambi kokudla isithelo somuthi, babesengcwele njengezingelosi, bengakaze bazizwele lutho olubi. Ngemva kokudla isithelo, kwavela isimo sokuzizwa esidingekayo ukuze umndeni wesintu uqhubeke, ngakho-ke baqala ukubheka omunye nomunye ngendlela ehlukile. Lokhu kubheka ngendlela ehlukile kwaphakamisa umuzwa wehlazo njengengubo engokomoya. Ngempela, wonke umuntu esengane, usesimweni esimsulwa, akakwazi ukubona isimo sobulili obuhlukile. Uma ekhula kancane kancane, uqala ukubona kokubili ubuyena kanye nokukhanga kobulili obuhlukile. Ukuze kuvinjelwe ukuthi leli zwi elingokwemvelo lingadluleli ekweqiseni, lingahileleki ekuziphatheni okungavumelekile, kwadalwa kokubili ingubo yenyama kanye nengubo engokomoya yokuzithoba -ingubo yehlazo-. Ngempela, iKoran, ekhuluma ngesigameko sokudla isithelo kulowo muthi, e-Ayat 26 ye-Surah Al-A’raf –
ngokwesibonelo-
kufaka phakathi la mazwi alandelayo:
“O ninawe, bantwana baka-Adamu! Bhekani, sininikeze izingubo zokumboza izitho zenu zangasese, nezingubo zokuhlobisa. Kodwa khumbulani ukuthi ingubo enhle kunazo zonke yingubo yokuzithoba.”
– Ngokuphathelene nokuthi yini isithelo esenqatshelwe, iKoran iveza kuphela
“umuthi”
njengoba kushiwo.
“Sase sathi, ‘O Adam,’ sathi: ‘Wena nomkakho hlalani ePharadesi, nidle kulo ngendlela enithembisayo, kodwa ningasondeli kulo muthi, ukuze ningabi ngabazalimi.’”
(Al-Baqarah, 2:35).
Ngokombiko kaTaberi, njengoba kunjalo nasezindimeni ezitholakala emavesini, akukho nqubo eqinisekile emithonjeni yamaHadith eyiqiniso.
Ngakho-ke, kunezimbono ezahlukene kakhulu emithonjeni yezincazelo mayelana nokuthi lo muthi ungaba yizihlahla ezinjengommbila, umdate, umjacinto, umvini, umnqumo, noma umkhiwane.
(bheka u-Taberî, incazelo yendima ehambisanayo)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ukube uSathane akazalwanga, ngabe sisezulwini yini?
– Izingubo zika-Adamu no-Eva ezulwini ngaphambi kokuba badle isithelo esenqatshelwe.
– Umuthi owawunqatshelwe ku-Adam ePharadesi.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
