– Kwenye iwebhusayithi yokwabelana ngokuqukethwe, umuntu ubuze umbuzo olandelayo njengamazwana ngaphansi kokwabiwa kwekhasi:
– Kungani umlilo wesihogo?
– UNkulunkulu wadala yonke indawo yonke ngezinsuku eziyisithupha, kodwa akakwazanga yini ukuthola enye indlela yokujezisa izinceku zakhe?
– Ingabe umlilo nokushisa, ukushisa kabusha, yikho yini okujabulisa lo nkulunkulu?
– Lokhu kungaphendulwa kanjani?
Mthandiwe, mzalwane wethu,
– “Ukuthi uNkulunkulu akakwazanga ukuthola enye indlela yokujezisa”
Ukucabanga ngale ndlela, ngokwenkolo yamaSulumane, kuwukuhlambalaza. Ngoba lolu cabango lufanekisa ukusola uNkulunkulu, owazi konke futhi onamandla phezu kwakho konke, ngobuthakathaka nokungazi.
– Izakhiwo eziyisisekelo zendawo yonke
amanzi, umhlaba, umoya, nomlilo
Ngokuba. Njengoba uNkulunkulu, ngobuhlakani bakhe, wadala izwe lonke ngalezi zinto ezine, lezi zinto ezine ziyizakhe.
ubukhulu nobuhle
kufanele bafanelwe ngamagama abo.
Ucelalinin
Into eyona nto ifanele ukuba yindawo yokubonakalisa yiyo umlilo.
Ubukeka bakhe.
Ezulwini, indawo yokubonakaliswa, kukhona amanzi, umoya omuhle, umhlaba okhethekileyo kanye nokukhanya.
Nasezulwini, indawo yokubonakaliswa kwentukuthelo yaKhe, nakhona kukhona umlilo.
– Umvuzo wabakhulu mkhulu, kanjalo nesijeziso sabo.
“Yazini ngalokhu kubantu bami: Mina nginguMninimandla onguMninimandla, nginobubele obukhulu. Kodwa isijeziso sami naso sinzima kakhulu.”
(Al-Hijr, 15/49)
Le ndima leliqiniso ligcizelelwe evesini elithi:
– Akukho umlilo kuphela njengosizi esihogweni.
Kunezinhlobo eziningi zokuhlupheka ezihambisana nomlilo. Uhlobo lokuhlupheka oluvame ukwaziwa kakhulu ngumlilo.
– Ukhethwe ngoba isihogo esinzima kunazo zonke yisihogo somlilo.
“Umdali akazi yini? / U-Allah akazi yini lokho akudalile?”
(Indawo, 67/13)
Umlilo, i
Ngoba umlilo uletha ubuhlungu nokuhlupheka okukhulu emzimbeni womuntu, isijeziso sabantu basejehennemu ngemva kokufa siyoba ngomlilo. Ngakho-ke
Isihogo yigama lomlilo kaNkulunkulu ovutha ngamandla.
(Râğıb el-İsfahani, el-Müfredat)
Ngoba isici esicacile kunazo zonke seSihogo ngumlilo, ngezinye izikhathi, esikhundleni seSihogo, kusetshenziswa igama elisho umlilo.
“nar”
kuyasetshenziswa:
“Ngokuqinisekile, abazenzisi bazoba seNdalweni.”
(isihogo)
Bona bakwizingeni eliphansi kakhulu.
”
(An-Nisa, 4/145)
Kuleli impilweni yasezihogweni, isijeziso esikhulu nesiyinhloko ngokuqinisekile umlilo. Ukuba umlilo uyisici esiyinhloko sezihogo, umlilo uqhathaniswa nezinye izinhlupheko…
into eliqeda umnyombothi womuntu, limshabalalise.
kungenxa yokuthi.
Ezingqondweni ezijulile zomzimba womuntu, njengoba kushiwo eKoran.
“kumaseli”
Umlilo uyisihogo esisebenza ngendlela ehlukile.
Naba abantu basezulwini, naba abantu basezihogweni.
“okusha ngolaka”
(Al-Ma’arij, 70/15)
,
“ebhonga, amalangabi ayo ayakhula njengoba ebhomba”
(Leyl, 92/14),
“okusha ngolaka”
(Furkan, 25/11)
Baphonswa kulo mlilo, bese beyaqhakaza ngaphakathi kuwo.
Njengoba kuphawulwe emavesini, umlilo uyawuhlanganisa wonke umhlaba wesihogo. Akukho ndawo kuleli gqubu lapho umuntu angavikeleka khona emlilweni, akukho ndawo lapho umlilo ungafinyeleli khona. Umuntu ongakholwa uhlala ebhekene nomlilo ngaso sonke isikhathi sokuphila kwakhe, ngisho ngenkathi ehlushwa ngezinye izinhlupheko zomzimba nezingokomoya.
Isihogo Akusona Kuphela Umlilo
Isihogo,
hhayi njengoba abantu abaningi becabanga, kumane nje kuyinto eyodwa
“iziko elikhulu”
Akunjalo. Abantu abaya esihogweni bazoshiswa ngomlilo; lokhu kuyiqiniso. Kodwa umlilo akuyona yodwa into ekhona esihogweni. Kukhona abantu…
izindlela eziningi ezahlukahlukene zokuhlushwa, kokubili ngokomzimba nangokwengqondo
kukhona.
Siyathola ezinye izinhlobo zokuhlushwa eziyisihogo ezingeni lezindima. Ngokwesibonelo, ngaphezu komlilo namanzi abilayo, kukhona ukuhlaselwa yizilwane zasendle, ukujikijelwa emgodini ogcwele izinkalankala, izibungu, nezinyoka, ukuhlaselwa ngamagundane, ukuba nezilonda ezibola usaphila, kanye nezinye izinhlobo zokuhlushwa ezingaphezu kwamandla okucabanga, konke lokhu kungenzeka ngesikhathi esisodwa.
– Izandla zabo ziboshwe entanyeni…
– Babeboshwe ngamaketanga…
– Ubuso babo buvutha amalangabi…
– Ukudla, izihlahla ezinobuthi nezitshalo ezinevuso…
– Iziphuzo, amanzi abilayo kanye nobhovu…
– Izingubo zivutha amalangabi…
– Izikhembe zabo zivutha ngotela…
– Izintambo zabo zinsimbi…
– Imibhede iyasha…
– Bayothela amanzi abilayo phezu kwabo, ancibilikise izikhumba zabo nezisu zabo…
– Bazama ukuzama ukuzikhulula nokuzisindisa; kodwa akukho kuphunyuka!
– Okuwukuphela kwesifiso nethemba labo ukufa nokunyamalala…
Konke lokhu kuyizinhlobo ezithile zokuhlushwa kwesihogo.
Ake sizibuze le mibuzo, sithintane nozwelo lwethu, bese sizama ukuthola izimpendulo:
• Kudla ukudla emthini wezakkum nokuphuza amanzi abilayo kungcono yini, noma ukudla ukudla kwasezulwini nokuphuza amanzi emifuleni yasezulwini kungcono yini?
•
O wena mphefumulo wami
Yini le nto enzima uNkulunkulu ayifunayo kuwe njengomvuzo wezulu, wena uyayigwema ukuyinikela? Ingabe le nto ayifunayo inzima kangaka? Ukuthandaza izikhathi ezinhlanu ngosuku, ukunikela ngengxenye yezingcebo zakho uma ucebile, ukuhamba uhambo lweHajj kanye kuphela empilweni yakho, ingabe lezi zinto zinzima?
• O wena mphefumulo wami,
Ngiyazibuza, yikuphi ukudla okumnandi emhlabeni ongavuma ukudla isihlahla esinobuthi nokusela amanzi abilayo ngenxa yaso? Yikuphi ukuzijabulisa ongavuma ukushiswa emlilweni nokuboshwa ngamaketanga ngenxa yaso? Kulo mhlaba omfushane, yikuphi ukuzijabulisa ongavuma ukushiswa emlilweni ngenxa yaso?
• Ngakho-ke, wena mphefumulo wami,
Ingabe ukungakwazi ukungena ePharadesi akukudabukisi nakancane? I-Qur’an isitshela ngezinye izingxoxo phakathi kwabantu basePharadesi nabantu baseJahannam. Yebo, uNkulunkulu ngezinye izikhathi uyasusa umkhakha, bese abantu basePharadesi nabantu baseJahannam bayabonana futhi bakhulume. Ingabe ungakwazi ukucabanga ukuthi ubuhlungu bokubuka iPharadesi usuka eJahannam bunjani?
• Ukushiswa esihogweni noma ukungakwazi ukungena ezulwini… Kodwa akukho yini okubuhlungu kakhulu kunalokhu? Ingabe ukungabongi kwakho kuNkulunkulu owakudalayo wabe wakuphila kulo mhlaba njengomntwana omnene akukukhathazi? Uzothini kuNkulunkulu ngosuku lokwahlulela?
O wena mphefumulo wami,
Ngisho noma ngingakubuzi ngesihogo, kodwa ngikubuze ngendlela yokuthi, uzokwazi kanjani ukubekezelela ithuna? Ngisho noma ngingakubuzi ngesijeziso sethuna, kodwa ngikubuze ngalokhu: Uma uNkulunkulu engasivusa ethuneni, ngaphandle kwesijeziso, ngaphandle kokuthi izindonga zethuna zivaleke phezu kwethu, ngaphandle kokuthi izingelosi uMunkar noNakir zibuze, ngaphandle kwezinye izijeziso nezinkinga zethuna; ngicela ucabange, uma singavuswa ethuneni bese siyashiywa kanjalo, uzokwazi kanjani ukubekezelela lobo bunye, lobo bumnyama, nalobo bukhulu obuncane? Ungakwazi yini ukubekezelela indlu yezimpisi, indlu yobuhlungu, nendawo yobunye? Ngisho lokhu kuphela akwanele yini njengesijeziso?
O wena mphefumulo wami,
Wena ongakwazi ukubekezela ebumnyameni bethuna, wena okhathazekayo uma ucabanga ngalo, uzokwazi kanjani ukubekezela ehlazweni lesihogo? Isibindi sakho sivela ekuqomeni kwakho; sivela ekungacabangi ngakufa nangesihogo. Kodwa yazi ukuthi ukuvala amehlo akho ngeke kukugcine kuleli zwe. Ngolunye usuku bazothi, “Hamba phandle.” Woza, ngaphambi kokuba izwe lithi kuwe, “Hamba phandle,” yithi wena kulo, “Hamba phandle,” likhiphe enhliziyweni yakho, ukhululeke!
O wena mphefumulo wami,
Manje ngizokushiya nezindima ezithile zeQur’an. Bheka, yini enye iQur’an eyishoyo ngeJahannam. Lalela, yini eyishoyo…
Uma unenhlanhla yokuthola isiqondiso, uzothola isabelo sakho kulezi ndima ezingcwele, futhi ngethemba ukuthi uzophenduka:
• Ngokuqinisekile, labo abaphika izimpawu zethu, siyobafaka emlilweni. Njalo lapho izikhumba zabo zishiswa, siyobanika izikhumba ezintsha ukuze bazwe ubuhlungu. Ngokuqinisekile, uAllah unamandla futhi unokuhlakanipha.
(An-Nisa, 4/56)
• Abantu baseNgeheni bayakubiza abantu basezulwini, bathi: “Sipheni amanzi, noma sipheni okuthile kulokho uNkulunkulu aninike khona.” Abantu basezulwini bayakuthi: “UNkulunkulu ukwenqabele lokhu kokubili kubantu abangakholwa.” Labo abenza inkolo yabo yaba yinto yokuzijabulisa nokudlala, nokuphila kwabo kuleli zwe kwabakhohlisa. Njengoba babekhohlwa ukuthi bayakuhlangana nalo lolu suku, njengoba babeziphika izimpawu zethu, nathi siyabakhohlwa namuhla.
(Al-A’raf, 7/50-51)
• Ngemuva kwalokho kukhona isihogo, lapho ayophuziswa khona amanzi anobovu. Uyowaphuza kancane kancane, kodwa ngeke akwazi ukuwaginqiza. Ukufa kuyomfikela kuyo yonke indawo, kodwa ngeke afe. Ngemuva kwalokho kuyolandela isijeziso esinzima.
(Ibrahim, 14/17)
• Lapho umlilo wezulu ubonakala kubo usuka kude, bayozwa ukubhuza kwawo nokuduma kwawo. Lapho bephonswa endaweni yawo encane, izandla zabo ziboshwe entanyeni yabo, bayofisa ukufa khona lapho. Kuyothiwa kubo: “Namuhla anifisi ukufa kanye kuphela, kodwa fisa ukufa kaningi!” Yithi: “Yikuphi okungcono, lokhu noma izulu laphakade elathenjiswa abantu abesaba uNkulunkulu?”
(Furkan, 25/12-15)
• Ngokuphathelene nalabo abaphikayo, isihogo siyoba yindawo yabo. Akukho ukwahlulela okuyokwenziwa ukuba bafe, futhi akukho ukuncishiswa kwesijeziso sabo. Ngakho-ke, siyabajezisa bonke abangabongi. Bayokhalela khona, bathi: “O Nkosi yethu! Siphumele, senze izenzo ezilungileyo ezingaphezu kwalezo esazenzayo.” Kuyothiwa kubo: “Asinikanga yini isikhathi esanele sokucabanga? Futhi umyalezo wethu wawungafikanga yini kini? Ngakho-ke, yizwani isijeziso. Akukho muntu oyosiza abenzi bobubi.”
(Fatır, 35/36-37)
• Ngalolo suku, izitha zikaNkulunkulu zizobuthwa ndawonye ukuze zishiswe ngomlilo wezulu. Lapho zifika khona, izindlebe zazo, amehlo azo, nezikhumba zazo zizofakaza ngazo ngalokho ezakwenzayo. Zizothi ezikhumbeni zazo: “Kungani nifakaza ngathi?” Izikhumba zazo zizothi: “UNkulunkulu owenza ukuba zonke izinto zikhulume, nguye owenza ukuba sikhulume, nguye owanidalayo okokuqala, futhi nina nimbuyela kuye.” Nani naniqapheli ukuthi izindlebe zenu, amehlo enu, nezikhumba zenu zizofakaza ngani, ngakho naniqapheli ukwenza okubi. Naniqapheli ukuthi uNkulunkulu wayengazi okuningi ngalokho enikwenzayo. Lolu hlobo lwenkolelo enalolu ngalolu lwaqeda nani, naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi naniqapheli ukuthi nani
(Fussilet, 41/19-24)
• Kukhona isijeziso seNhlalo-mlilo kulabo abaphika iNkosi yabo. Yindawo embi kakhulu leyo! Lapho bephonswa khona, bayolizwa ukububula kwayo njengoba ivutha. Icishe yaphuke ngolaka. Ngaso sonke isikhathi lapho kuphonswa khona iqembu, abalindi bayo bayobabuza: “Kanti akuzange kufike kini umprofethi owanixwayisa?” Bayothi: “Yebo, wafika kithi umxwayisi; kodwa samphika. Sathi kubo: ‘UNkulunkulu akazange athumele lutho, nina nisesiphambekweni esikhulu.’ Futhi bayothi: ‘Ukuba besilalele noma besicabanga, besingeke sibe phakathi kwabantu balolu mlilo oluvuthayo!’”
(Indawo, 67/6-10)
O wena mphefumulo wami, nanku uke wazwa futhi waqonda ezinye izindima zeQur’an, wabona ukuthi isihogo siyini…
Uqondile yini manje, noma usaqhubeka nokuhlubuka kuNkulunkulu wakho?
Ya Rabbi! Siyakubalekela kuwe, sisuka esijezisweni sakho, sithandazela intethelelo yakho, sisuka entukutheleni yakho, sithandazela ukwamukeleka kwakho. Akekho omunye umkhululi ngaphandle kwakho, akekho omunye esingaphephela kuye ngaphandle kwakho.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ingabe kukhona yini ukuhlushwa okubandayo eSihogweni; yiziphi izinhlobo zokuhlushwa ezizoba khona?
– Ungakwazi yini ukusitshela ngamabanga, izicabha zepharaiso nasesihogweni?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
