– KumaZaburi naseBhayibhelini, kukhona ukubulawa kukaMprofethi uJesu kanye nokukhala kwakhe kuNkulunkulu (swt) ngaphambi kokufa kwakhe,
“Kungani ungishiyile ngedwa?”
njengokuthi. Ngokuqondene nombuzo wami;
– Ngenkathi iHubo neBhayibheli zivumelana nokuthi uJesu (pbuh) wafa, futhi nalo mthandazo uyavumelana nalo, kungani thina sihlukile?
– Noma ababhali beBhayibheli basebenzisa iHubo lapho bebhala lolu lwazi?
– Uma ababhali beBhayibheli babengabaphostoli bakaJesu (as), futhi laba bantu ababusisiwe babengamakholwa, kungani babuthatha lolu lwazi oluvela kuZaburi olushintshiwe, ngisho noma babazi ukuthi uJesu (as) akazange afe ngempela?
Mthandiwe, mzalwane wethu,
– Kukhona ukungaboni ngazwi-linye phakathi kwabaphenyi mayelana nokuthi ababhali bamaVangeli akhona yini abaphostoli bakaJesu. Ngokweprofesa uHarinc no-Irinuos, abaphenyi abenza ucwaningo ngalolu daba, umbhali weVangeli likaMathewu (nakuba edume njengomphostoli, empeleni) akasiye umphostoli kaJesu. Leli Vangeli labhalwa cishe ngeminyaka engu-80-100 ngemva kokuzalwa kukaKristu. Umbhali walo, ukuze azifihle, walifaka esikhundleni sekhophi yokuqala yeVangeli likaMathewu eyayilahlekile ngokuhamba kwesikhathi.
(bheka uDkt. M. Ziyaurrahman el-Azamî, el-Yahudiye ve’l-Mesihiye, Medine, 1409/1988, 320-321)
– Ukuthi iVangeli likaMathewu licaphune amavesi angaphezu kuka-600 eVangelini likaMarku kuyinkomba yokuthi umbhali waleli Vangeli wabhala ngemuva kukaMarku.
(el-Azami, el-Yahudiye ve’l-Mesihiye, 319-320).
UMuhammed Abu Zahra noMaurice Bucaille nabo banombono wokuthi umbhali weVangeli likaMathewu esinalo akasiye umphostoli.
(el-Azami, el-Yahudiye ve’l-Mesihiye, 321-322).
– UMarku ngomunye wababhali beVangeli owathola ukwesekwa okukhulu njengomphostoli kaJesu.
(el-Azami, el-Yahudiye ve’l-Mesihiye, 322-325)
– U-Luka, umbhali weVangeli, naye akasi mpostoli.
(el-Azami, el-Yahudiye ve’l-Mesihiye, 325)
– Akukho kungabazisa ngokuphila kukaJohane, umphostoli. Kodwa-ke, kusukela kudala, kuye kwaba khona ukungavumelani phakathi kwezazi zamaKristu mayelana nokuthi umbhali weVangeli likaJohane nguye yini lo mphostoli.
(bheka el-Azami, el-Yahudiye ve’l-Mesihiye, 326-329)
– Uma sifingqa lolu daba, okokuqala kunakho konke
Ubuqiniso bokuthi ababhali beBhayibheli babengabaphostoli buyathandabuzeka.
Okwesibili,
lezi zivangeli
Yabhalwa cishe ikhulu leminyaka ngemuva kukaJesu Kristu.
Okwesithathu,
(Lezi zivangeli zehlukile kuleyo Vangeli eyayiyisambulo sokuqala)
Lezi zivangeli azikona izambulo.
Ngakho-ke:
a)
Okwembulwa nguNkulunkulu, okufakazelwa ngamakhulu obufakazi.
Lapho ulwazi oluseQur’an nasezinhlelweni zevangeli luphikisana ngokusobala, khona-ke ulwazi oluseQur’an yilona oluyiqiniso.
Akukho ukungabaza.
b)
Ngokucacile eKoran
UJesu akazange abulawe futhi akazange abethelwe esiphambanweni,
omunye umuntu evela emasosheni aseRoma ayezama ukumbulala
(Umkhaphi owayekhombisa uJesu, umphostoli owayengumkhaphi)
Wafanana noJesu, futhi wabulawa.
(bheka Nisa, 4/157)
c)
Kunezinkulumo-mpikiswano ezindala phakathi kwamaKristu mayelana nokubulawa kukaJesu.
Nokho, akukho bufakazi obuqinile bobuKristu bokuthi uJesu wabethelwa esiphambanweni. Kunobufakazi obanele bokuthi wabulawa, ngoba…
Indoda eyayifana ncamashi noJesu yabulawelwa endaweni lapho uJesu ayekhona.
Ngakho-ke, kunesizathu esizwakalayo sokuthi kungani kwaba khona amahemuhemu okuthi ubulawa, noma ngabe lokho kwakuyiphutha. Ngoba indoda eyayifana naye yabulawelwa endaweni efanayo.
d)
Umthandazo kaJesu ngaphambi kokubulawa kwakhe.
– uma kwenzeka ukuthi kuyiqiniso
– Lokhu kungachazwa kanje: UJesu wayazi ukuthi abangakholwa babezomzama ukumbulala maduze.
-Ngokwembulo kaNkulunkulu-
wayesefundile.
Ngempela, wakhuluma kubafundi bakhe, wathi:
“Kuzovela omunye wabafundi/abalandeli bami”
-Njengabafowabo kaJoseph abamthengisa ngentengo ephansi-
uzongithengisa ngemali encane kakhulu. Kodwa uNkulunkulu olungileyo uzongikhulula ezandleni zabo, futhi uzomkhulula…
(umuntu ongidayisile)
uzokuboshwa.”
(Barnaba, İncili, 139; el-Azami, el-Yahudiye ve’l-Mesihiye, 394-395).
Ngakho-ke, ukunxusa nokuthandaza kukaJesu kwakungenxa yokuthi akhululwe kuleli qembu labakhapheli, futhi lowo muntu owayengumkhapheli abulawe esikhundleni sakhe. Izinkulumo zikaBarnaba ziyavumelana nezincazelo zeQur’an.
– Uma i-Quran, okuyizwi likaNkulunkulu, ikhulume ngendaba ethile, akukho ncwadi enye enelungelo noma amandla okuphikisana nayo.
Ngoba ngaphandle kwakhe, akukho ncwadi yasendulo esiyikholelwa ukuthi ivela ezulwini eyayiyisambulo esiphelele ngendlela yayo yokuqala, futhi ayizange ikhululeke ekuguqulweni…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo