– Abanye bathi akukho nkathi yezimemo eziyimfihlo emlandweni wamaSulumane. Ingabe imithombo yale nkathi yezimemo eziyimfihlo inokwethenjelwa?
– Ngesikhathi seminyaka emithathu yobizo oluyimfihlo, kwahla yiphi imivsana noma akukho mvusana eyahla?
Mthandiwe, mzalwane wethu,
Umbuzo lo ungaphendulwa ngeendlela eziningana:
1.
U-Ali wayeneminyaka eyisishiyagalombili noma eyishumi lapho uMprofethi uMuhammad ethola khona umsebenzi wakhe wobuprofethi. UMprofethi uMuhammad wamcela ukuba amukele ubuSulumane, futhi…
“Ali, uma wenza lokho engikushoyo, wenza; uma kungenjalo, fihla lokho okubonayo, ungakutsheli muntu.”
kusho. Ngoba kwakuseyisikhathi sezimemo eziyimfihlo.(1)
2.
Uma kucwaningisiswa izincwadi zomlando, kuyabonakala ukuthi abantu abanjengoHz. Hatice, Hz. Ebu Bekir, Bilal-i Habeşi, Osman b. Affan, Habbab b. Eret njengabanye abahambi babo bonke…
babaqhamuka njengoba babengenele inkathi yokushumayela ngasese.
Lolu lwazi lutholakala kuyo yonke imithombo. Futhi imithombo inokwethenjelwa. (2)
3.
Unyaka wesithathu wobuprofethi
Ngesikhathi kwembulwa ivesi 94 le-Surah Al-Hijr ngonyaka (613), uMphrofethi wathobela umyalo wevesi,
EMekka, entabeni yaseSafa, wenza inkulumo yokuqala obala kubakhulekeli bezithixo, ngaleyo ndlela waqala inkathi yokumema obala.
(3)
4.
Ngokwesibonelo, njengoba kuboniswa ezinye izindima ezathulwa ngalesi sikhathi,
Isahluko se-Alak
izindima ezinhlanu zokuqala ze-
Isura ya Duha
Kungaboniswa izindima ezitholakala kuleli vesi.
Izithasiselo:
1) Bheka u-Ibn Hisham, Abdulmelik b. Hisham, Sîretü’n-Nebi, I-IV, Daru’l-Fikr, Beirut 1981, I, 264, 265.
2) Bheka uSarıcık, Çağrı – Inkathi yaseMekka, k. 81-103.
3) Bheka u-Ibn Sa’d, et-Tabakâtü’l-Kübra, I-VII, Beirut, ngaphandle kweminyaka, I, 199; u-Bukhari, Muhammed b. Ismail, Sahihu’l-Bukhari, I-VIII, el-Mektebetü’l-İslamiyye, Istanbul, ngaphandle kweminyaka, III, 171; u-Sarıcık, Çağrı-Mekke Dönemi, k. 106-107.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
