– Ingabe ikhona i-hadith efana ncamashi nalena, hhayi nje efanayo, uma ikhona, yini umthombo wayo kanye nesimo sayo sokuba sahih?
“Isisu yikhaya lazo zonke izifo. Umuthi omkhulu wazo zonke izifo ukudla ngendlela efanele. Nika umzimba ngamunye lokho okujwayelekile kuye nalokho okudingayo.”
– Udokotela ongumKristu ohlakaniphile emkhakheni wezokwelapha, wathi kuHuseyin bin Ali el-Vakidi (rahimehullah), isazi sehadith:
“Uyazi ukuthi ulwazi luhlukaniswe kabili: Olunye ulwazi lomzimba (ezokwelapha), olunye ulwazi lwenkolo. Kungani encwadini yenu, iKur’an-ı Kerim, kungekho lutho olukhuluma ngezokwelapha?” U-Hussein bin Vakidi (rahimehullah) waphendula wathi:
“Ngokuqinisekile u-Allah uTa’ala ubonakalise lonke lolu lwazi engxenyeni yendima eyodwa.” Lapho udokotela ebuza ukuthi iyiphi le ndima, wathi: “Le ndima (ngokwencazelo): ‘…Futhi yidlani niphuzeni, kodwa ningachithi. Ngokuqinisekile, Yena (u-Allah) akabathandi abachithayo.’ (Surah Al-A’raf, indima 31) Ngakho-ke: Yidlani niphuzeni ukudla neziphuzo u-Allah uTa’ala akwenze kwaba halal kini, kodwa ningachithi. Ningalinge nenze okuharam, ningachithi kakhulu, ningadli kakhulu ngendlela eyonilimaza.”
Ngalokho, udokotela ongumKristu wathi:
“Ingabe umprofethi wenu wathi okuthile ngalolu daba?” U-Hussein bin Wakidi (rah.) naye wathi:
“Yebo, uMprofethi wethu (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) naye wayichaza (wayihlanganisa) imfundiso yezokwelapha kwelinye lamahadith. Leli hadith liyilokhu:
“Isisu yikhaya lazo zonke izifo. Umuthi omkhulu wazo zonke izifo ukuzila. Nika umzimba ngamunye lokho okujwayelekile kuye nalokho okudingayo.” Ngemuva kokuzwa le mpendulo, udokotela wathi: “Ngempela, incwadi yakho kanye noMprofethi wakho (abanye abaziwayo njengabahlakaniphi bezokwelapha) abazange bashiye isidingo sikaGalen (okungomunye wabahlakaniphi bezokwelapha abadumile). (Okusho ukuthi, bachaze isisekelo nengqikithi yokulondoloza impilo nokunqoba izifo),” waphawula ngokuqaphela. (Izhâru’l-Hak, Rahmetullah Hindî)
Mthandiwe, mzalwane wethu,
“Isisu yikhaya lazo zonke izifo. Futhi umuthi oyinhloko wazo zonke izifo ukuzila.”
ngoba kukhona umbiko we-hadith (ongaqukethe inkulumo ethi “Umnikazi womzimba ngamunye unikeza umzimba ngamunye lokho okujwayelekile kuye nalokho okudingwa nguye”).
bheka u-Acluni, Keşfu’l-Hafa, 2/252.
Le ndaba ayizange ibhalwe emithonjeni ethembekileyo njengenkulumo evela kuMphrofethi uMuhammad (ukuthula kube kuye).
Sahavi,
Kuthiwa le ndaba ayinembile ngoba ayizange ishiwo ngokuqondile, kodwa leli zwi laphuma ku-Arabhu, udokotela odumile wabanye abantu.
UHaris b. Kelde
‘ithi iyeyakhe.
(bheka el-Mekasıdu’l-Hasene, 1/611)
Ngokwemininingwane okuthiwa yenzeka phakathi kukadokotela ongasiye umMuslim no-al-Waqidi:
bheka u-Acluni, Keşfu’l-Hafa, 2/253.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
