Evesini ka-Al-i İmran 15, ithi: “Futhi lapho kukhona abafazi abahlanzekileyo, nokuthokoza kukaNkulunkulu.” Ngokubukeka kwangaphandle, ukukhulunywa kwabafazi nokuthokoza kukaNkulunkulu ndawonye akubonakali kufanele. Ngicela ukuchaza?
Mthandiwe, mzalwane wethu,
Incazelo yendima ehambelanayo yile:
“Yithi: Ngikutshele yini okungcono kakhulu kunalokho enikufisa ngentshiseko? Ngempela, labo abesaba uNkulunkulu, bayoqhubeka ezulwini elinamanzi aphuma kulo, bahlale khona phakade. Futhi bayoba nabalingani abahlanzekile, futhi ngaphezu kwakho konke, bayoba nokuthokoza kukaNkulunkulu. UNkulunkulu uyabona zonke izinceku zakhe.”
(Al-Imran, 3:15)
Kuleli vesi, kulabo abesaba uNkulunkulu / abaqaphela ukungalaleli uNkulunkulu, kuthenjiswa lokhu:
Izulu elinamanzi aphuma kulo, ukuhlala khona phakade, abantu abahlanzekile, ukuthokoza kukaNkulunkulu.
Okufanele sikuqonde kuleli vesi yilezi:
UNkulunkulu ubalungiselele izibusiso nemivuzo emikhulu abantu abamhloniphayo. Lemivuzo—eyihlanganisa kokubili okwenyama nokomoya—yabantu…
ukwanelisa izifiso zabo eziphathekayo nezingokomoya
Ngokwesibonelo, izulu nemifula kuhloswe ngakho ukwanelisa izifiso zabantu zokudla nokuphuza, kanti abashade abahlanzekile kuhloswe ngabo ukwanelisa izifiso zocansi, okuyizifiso eziyinhloko zendalo yomuntu; lezi yizinjabulo zezinto ezibonakalayo/ezisemzimbeni. NgokukaRazi, izulu lihlanganisa zonke izibusiso, okuhlanganisa ukudla, ukuphuza, indawo yokuhlala, ifenisha nezingubo.
(Ukuchazwa kwevesi elihlobene ngu-Razî)
Ukuthola ukuphila okuphakade, yikho.
, kuhlanganisa izinjabulo zempilo yomoya neyenyama. Ngoba uma kungekho ukuphila okuphakade, konke kuyize.
Izinto ezithokozisa umphefumulo womuntu
Umthombo oyinhloko walo, ukuthokoza kukaNkulunkulu. Ngoba ukuthokoza kwakhe, ukwaneliseka kwakhe,
“Ngiyakubonga, mkhonzi wami”
ukuthi lokhu kungaphezu kwazo zonke izinto ezimnandi. Nansi leli vesi:
“Ukuthokoza kukaNkulunkulu”
Le nkulumo ayigcini nje ngokuba yinto elandela abantu abahlanzekile, kodwa ihlobene nazo zonke ezinye izinto ezimnandi ezishiwo ngaphambili, futhi iphakeme kunazo zonke.
Njengoba uTaberi naye ekuphile, leli vesi libonisa ukuthi ukwamukelwa nguAllah kungaphezu kwazo zonke izibusiso.
(Ukuchazwa kwevesi elihambisanayo nguTaberi)
Ngempela, njengoba kushiwo kwelinye i-hadith, u-Allah uthi kubantu basezulwini:
“Ngiwunike yini isibusiso esingcono kunezibusiso engikunike zona?”
Uthi: “Yilokho.” Bona:
“O Nkosi! Ngabe yisiphi isibusiso esikhulu kunaleso osinike sona?”
bathi. Ngakho uNkulunkulu wathi:
“Ngizoninika imvume yami – engaphezu kwakho konke.”
ngiyacela.”
(bheka uTaberi, op.cit.)
Njengoba abanye abafundi bephawula, ukwaneliseka kukaNkulunkulu kuyisizathu senjabulo yomoya, ngoba kuhlanganisa ukubonakaliswa kobuhle bakhe. Ukubhekisela ezingeni lokwaneliseka ngemva kwezibusiso zenyama kubhekisela kule ndawo yomoya, okuyiyona njabulo ephakeme kakhulu ePharadesi.
(Razi, op. cit.)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
