Mthandiwe, mzalwane wethu,
Kulabo abanalo mbono onjalo, okokuqala kudingeka ukuba bafundiswe ukholo.
“Ubutha ngama-Arabhu”
Lokhu kungase kubangelwe ukungezwani okukhulu nenkolo. Abantu abanjalo noma ngempela banokungezwani okunjalo nenkolo, noma bazama ukuzenza abathanda izwe kakhulu ukuze bangayinikezi abanye imali yabo. Kuwusizo ukubuza imibuzo elandelayo kulabo abacabanga ngale ndlela:
a.
Ukuhamba iHajj kuyisibopho kuwo wonke umuntu onamandla okwenza njalo. Ngakho-ke, ngoba kuyisibopho sikaNkulunkulu, uzophula yini lesi sibopho ukuze ungaphakeli ama-Arabhu imali?
b.
Uma ngabe emazweni ama-Arabhu kunikezwa ithuba lokwenza ibhizinisi elizokulethela izigidi, izigidigidi, noma izigidigidi zezigidi zemali…
“Mina angisebenzi nama-Arabhu”
Ngakho-ke, ungakwenqaba yini leli thuba? Ukuthi amakhulu amaTurkey asebenza emhlabeni wama-Arabhu njengamanje kuyimpendulo yalo mbuzo, futhi lokhu kuyinto enengqondo. Manje, ngabe ungathi ukwenqaba izulu, okuyindawo yaphakade yentokozo, ngoba nje ungafuni ukunika ama-Arabhu imali, kuyinto enengqondo, kanti uNkulunkulu uthembise ukukunika izulu uma uya endaweni yama-Arabhu ukuyokwenza umsebenzi we-hajj?
c.
U-Muhammad (ukuthula kube kuye), owamkholwayo, ngowaseArabhu. Ukuba nenzondo kubo ngoba nje bengama-Arabhu, noma ukuyeka ngisho nomsebenzi obaluleke kakhulu njengeHajj ukuze ungabenzeli lutho, kuhambisana kanjani nokukholwa ku-Muhammad (ukuthula kube kuye)? Ngingalindela kanjani ukuthi angiphe umusa ngosuku lwe-Qiyama?
d.
Ekuphileni kwethu kwansuku zonke, ekuhwebeni kwethu –
ngaphandle kokukhetha phakathi komngane nombangi-
Kungani kuthi lapho sithatha imikhiqizo esiyidingayo, sikhokhela labo esisebenzisana nabo, futhi sisebenzisana nalabo abasifanelayo, kuthi lapho kufika ithuba kubafowethu abangamaSulumane abangama-Arabhu, sibambelele “ebuzweni bethu nasekubeni kwethu abathandi bezwe”? Lokhu akukhona yini ukuphikisana?
e.
Kuyinto ecacile njengelanga ukuthi ubuMuslimu bethu sibubonga kuma-Arabhu. Yonke imithombo yethu yenkolo, kusukela kuMprofethi uMuhammad (ukuthula kube phezu kwakhe), iKoran kanye nabangane bakhe, isesilimi sesi-Arabhu. Ngisho nangale ndlela kuphela, ukuthanda ama-Arabhu angamaMuslimu njengoba sithanda imiphefumulo yethu kuyisidingo sokholo lwethu, kodwa ukungabaniki lutho, ngisho nokwenza imisebenzi yabo yenkolo, yikuphi ukuhlakanipha, yikuphi unembeza okungavumela lokhu?
f.
Asingeke sithi asinawo umqondo wokucabanga ngalokho okuzosihlela emangcwabeni naseMahshar, ngaphandle kokuxhumana nokuzinikela kuMuhammad (saw), akukho ukuziqhenya ngomndeni, akukho ukushisekela izwe okungasisiza ngalutho. Kungenzeka yini ukuthi umuntu ocabanga “ukungalokothi anikeze ama-Arabhu lutho” angacabangi ngesimo sakhe emangcwabeni naseMahshar?
Umuntu oshayisa ukukholwa nokuphila ngokolimi olwalethwa nguMprofethi uMuhammad (ukuthula nokubusiswa kube kuye), okuyisihluthulelo esisodwa sasezulwini, kufanele acabange kahle ngomphumela walokho. Lokhu kusebenza nakulowo oshayisa umsebenzi wakhe ngenxa yezizathu ezithile, ngenxa yezikhuthazo zomphefumulo wakhe kanye noSathane. Kukhona lokhu eQur’an.
“umuntu angadinwa ukunikela ngomndeni wakhe wonke, abathandekayo bakhe, kanye nalo lonke izwe njengenhlawulo ukuze asindiswe esihogweni”
Uyayichaza. Ingabe umuntu okhetha isihogo ukuze angondli ama-Arabhu angathiwa uhlakaniphile?
UNkulunkulu
“Abantu baseTurkey bangabazalwane.”
akasho,
“Abazalwane ngabazalwane”
uthi. Ushiya ubuzalwane bamaSulumane obubekwe nguNkulunkulu, walandela obubekwe nguSathane.
“Ubuzalwane bobuhlanga”
Ngubani ozosindisa umuntu oqhubeka nokuphila ngale ndlela esandleni sikaNkulunkulu ngosuku lwesahlulelo? Kufanele sicabange ngalokhu kahle kakhulu futhi silandele inkambo yokuphila ehambisana nalokho.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
