Mthandiwe, mzalwane wethu,
Kulezi zindaba, umMuslim kumele aziphathe ngokuqapha kakhulu. Ikakhulu namuhla, ukuthi abanye abantu ababuthakathaka ekholweni labo bahlamba izinto ezingcwele, kuvame ukuba ngenxa yobuthakathaka babo ekholweni, hhayi ngenxa yokungabi nankolo.
Ukushumayela kuyinto ebuhlungu kumuntu;
Ukuphambuka kwabantu endleleni eyiyo, ukweqa imiyalo kaNkulunkulu nokumhlubuka, kumshaya umuntu oshayela umkhankaso wokushumayela ngqo enhliziyweni.
Izihlubuki,
Kumbuka ukuthi ukuzithoba nokuzinikela ngenxa yokushumayela, kanye nokuzizwa ubuthakathaka nokungakwazi ukwenza lutho, kumcasula kakhulu futhi kumenza abe nengcindezi. I-Qur’an, ikhuluma noMprofethi wethu (ukuthula nokubusiswa kube phezu kwakhe):
“Ucishe uzibulale ngoba abakholwa.”
(Ash-Shu’ara, 26:3)
ngokwenza kanjalo, kuchaza ukuhlupheka okwatholwa nguMprofethi uMuhammad ngenxa yokushumayela, kanye nesimo sakhe sengqondo esavela kulokhu kuhlupheka. Ngokuyisisekelo, lesi simo sengqondo sikhona, futhi kufanele sibe khona, kuwo wonke umuntu oshumayelayo, kuye ngokuthi ukuhlupheka kwakunjani futhi kwenzeka kanjani.
Ukuhlubuka
Kufur etmek demektir. Buna göre
uma umuntu ehlubuka,
Umuntu owala zonke izinto ezingcwele ayekade ezikholelwa. Futhi ngandlela-thile, lo muntu ukhaphele amaMuslim. Umuntu okhaphele kanye, angakhaphela njalo. Ngakho-ke, ngokusho kwabanye, umuntu owala ukholo akanawo amalungelo okuphila. Kodwa ngokusho kwabafundi befiqh, umuntu owala ukholo, kuqala uzotshelwa ngalokho ayekholelwa kukho, ngemininingwane eminingi. Uzobhekwa isikhathi esithile, bese kuzanywa ukumqinisekisa ngalokho ayekholelwa kukho. Uma konke lokhu kungasebenzi, bese kuthi uma sekubonakala ukuthi lo muntu useyisifo esikhulu emzimbeni wamaMuslim, bese kuthiwa kuye ngendlela efanele. (1) Noma kunjalo, akekho umMuslim ongahlala engenandaba nokwala ukholo komuntu omunye. Ngoba umqondo wamaMuslim wokuziphatha kahle uyakwenqabela lokhu. Mhlawumbe wonke umMuslim ozwa ngalolu daba uyadabuka futhi uyahlupheka ngokuya ngezinga lokuqonda kwakhe. Kodwa ukuhlupheka komuntu oshumayelayo kukhulu kakhulu kunokwabanye. Ngoba ukuholwa kwabantu yinjongo yokuphila kwakhe.
Nansi indaba eyenzeka kuKhalid ibn al-Walid (ra), kanye nendlela uMprofethi (sas) azizwa ngayo. U-Khalid, ngokushesha wenza isinqumo ngokuphathelene nemithetho yenkolo mayelana nokuhlubuka, wabe esebulala umuntu. Lapho le ndaba ifika kuMprofethi (sas), wakhathazeka kakhulu, waphakamisa izandla zakhe wathi:
“Ngiyazipheza kuwe, Nkulunkulu, ngalokho okwenziwe nguKhalid.”
ngokuthi, “Ngiyazithoba kuNkulunkulu uMninimandla onke.” (2)
Lolu hlobo lwenhlonipho olwalukhona kuMprofethi (ukuthula nokubusiswa kukaAllah kube phezu kwakhe) lwabonakala nakubantu ababemzungezile. Ngokwesibonelo, lapho umuntu ebuya eYemame, u-Omar (uAllah akamthokozise) wambuza ukuthi kukhona yini okukhulu okwenzekile. Lo muntu wathi akukho okukhulu, kuphela omunye wabo owayephambukile enkolweni. U-Omar (uAllah akamthokozise) waphakama ngokushesha wathi,
“Umenzeni ntoni?”
diye sorar. Adam,
“Siyabulala.”
Lapho esho njalo, u-Hazrat Omar (ra) wabe esebubula njengoMprofethi u-Allah (sas) wathi kumuntu lowo,
“Bekuya kufanele ngabe nambophela endaweni ethile wamgcina isikhashana, akunjalo?”
Uthi. Abe eselula izandla zakhe, athandaze kuNkulunkulu wakhe ngalendlela:
“Ngiyakufunga, Nkulunkulu, ukuthi ngangingekho nabo ngesikhathi bekwenza lokhu. Futhi ngiyakufunga futhi, ukuthi angizange ngikujabulele lokho abakwenzayo ngesikhathi ngikuzwa.”
(3)
Wonke umuntu ongumMuslimu unomsebenzi okufanele awenze. Isikhundla somuntu emphakathini simbekela imithwalo yemfanelo. Wonke umuntu ongumMuslimu uyaphendula ngokuya ngesikhundla sakhe. Singabheka le ndaba ngendlela yendaba ehloniphekile:
“Uma ubona ububi, buqede ngesandla sakho; uma ungenamandla, buqede ngolimi lwakho; uma ungenamandla ngisho nalokho, buqede ngenhliziyo yakho.”
kuyalelwa.
Akekho wonke umuntu ongazihumushela le hadith ngokuthanda kwakhe kuzo zonke izimo.
Ngokwesibonelo, uma sibona ububi endleleni, sizame ukukulungisa ngezandla zethu, sishaye umuntu, bese lowo muntu asimangalela, kuleso simo nathi siyajeziswa. Ngakho-ke, kufanele siwuqonde kanjani umqondo wehadith?
Ukulungisa ngesandla kungumsebenzi wabantu abaphethe umsebenzi, okungukuthi, umbuso namaphoyisa; ukulungisa ngolimi kungumsebenzi wezifundiswa; ukuzonda ngenhliziyo kungokwabanye.
Ukuqondisa isigwebo kulabo abaphambuka enkolweni yisibopho sikahulumeni. Akukho muntu ngaphandle kwabaphathi abagunyaziwe abavunyelwe ukubulala noma ukujezisa abaphambuka enkolweni. Kufanele bakhuthazwe ukuba baphenduke futhi bacele intethelelo.
Izithasiselo:
(1) Buhari, Diyat, 6; Muslim, Kasâme, 25; Serahsî, Mebsut, 10/98; Kâsânî, Bedîü’s-Sanaî, 7/134.
(2) Buhari, Mağazi, 58; Ibn-i Hişam, Sîre, 4/72.
(3) Muvatta, Akdiye, 58.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
Ukuthatha umuntu njengomunye wabangakholwa kanye nokusebenzisa amagama okungakholwa, ingabe kulungile ukuthi umuntu athathwe njengomunye wabangakholwa ngenxa yamazwi akhe?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
