Mthandiwe, mzalwane wethu,
UNkulunkulu, njengoba ebeka ubumnandi obuthile esonweni ngasinye njengendlela yokuhlola, ngendlela efanayo ubeka ubunzima nobunzima obungathandeki emsebenzini wokulalela nokukhonza. Kodwa ngemuva kwalobu bunzima obuncane ekuqaleni, kukhona ukuthula okuzoletha ukuthula emphefumulweni nasezinhliziyweni. (1)
Umnandi,
Ngokwemvelo, umuntu uyathambekela ezonweni, kodwa njalo uyazigwema izenzo zokukhonza ezidinga ukubekezela ezinkingeni. Izono, izinto ezenqatshelwe, zibangela ukuhlupheka ngokwenyama nangokomoya kamuva, nakuba zibonakala zithokozisa ekuqaleni; ukholo, ukulalela, nokukhonza, nakuba kudinga ukubekezela ezinkingeni ezincane ekuqaleni, kuholela ekuthuleni nasekuthokomeni. Ngakho-ke, injabulo etholakala ezonweni…
“ubuthi obusezinyosini”
njengoba kushiwo.(2)
Nansiya, leli hadith-i şerif enikhuluma ngalo liyakhomba kule ndaba:
Kuma-hadith (izazi-hadith)
U-Imam-ı Nevevi,
Ukuvikelwa lokhu kufaniswa nendwangu. Ngakho-ke, ukuya ezulwini kudinga ukudlula indwangu eyakhiwe ngezinto ezingathandeki emoyeni; njengokukhonza, ukulalela, ukuzikhandla, ukuzama, ukusebenza, njll. Ngokufanayo, isihogo sifihlwe ngezinto ezithandwa ngumoya; njengezono, ukungalaleli, utshwala, ukugembula, njll. Ukuya esihogweni kwenzeka ngokuzenza lezi zono zize zibhidlize le ndwangu. (3)
“Izwe liyijele lomkholwa, kanti liyipharadisi lomuntu ongakholwa.”
(4)
Le hadith-i şerif elandelayo yindlela eyodwa yokuchaza leliqiniso. Kuyiqiniso futhi ukuthi, ukuba yisiboshwa komuntu okholwayo kuleli zwe, kuqhathaniswa nentokozo yaphakade epharadesi, kanti ukuba yipharadesi komuntu ongakholwayo kuleli zwe, kuqhathaniswa nentuthuko yaphakade esihogweni. (5) Ngoba, umuntu okholwayo kuleli zwe, ngengqondo nangokwenhliziyo, uthola intokozo enkulu kunomuntu ongakholwayo. Ngoba, izinto ezivame ukucindezela ingqondo yabantu abangakholwayo,
“ukufa kwaphakade”
Umqondo wabo uyawuthoba umnandi abawuthola ezintweni ezinhle zomhlaba. (6)
EMesnevi-i Nuriye kuthiwa:
“Izinto ezimnandi, izinto ezithokozisayo nezinto ezinhle zomhlaba, ngisho noma zisezulwini, ziyisihogo uma singamazi uMdali wethu noMninimandla wethu.” (7)
“Ithuna elikulindele wena, nalapho wena usondela khona ngokushesha, ayizukwamukela izinto ezinhle nezithokozisayo zale lizwe njengezipho. Ngoba lokho okubhekwa njengokuhle ngabantu bale lizwe, kuyinto eyenyanyekayo khona.” (8)
Ngakho-ke, akufanele silandele ubuhle obufayo obujabulisa inyama yethu, kodwa obungajabulisi umphefumulo ngenhliziyo yethu, ukuze sithole ukwamukeleka kukaNkulunkulu wethu kanye nePharadesi lakhe, futhi siqiniseke ukuthi siyakhululwa esihogweni.
Izinkomba:
I-hadith eshiwo embuzweni wokuqala itholakala ku-Tirmidhi, Cennet, 31.
2. Incwadi Yezithelo, ikhasi 25; i-Mesnevi-i Nuriye, ikhasi 118.
3. iminyaka
4. Muslim, Cennet, 1.
5. Tirmizi Zuhd, 56.
6. Izibonelo.k. 201.
7. Mesnevi-i Nuriye, ikhasi 98.
Ikhasi 8, umugqa 118.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
