Mthandiwe, mzalwane wethu,
Kuyabonakala ukuthi,
“kwendalo yonke”
Umqondo awuqondakali kahle. Ukuthi iKoran/inkolo yamaSulumane iyindalo yonke kusho ukuthi izimiso zayo eziyisisekelo zingasetshenziswa ngaso sonke isikhathi nasezindaweni zonke. Akusho ukuthi yonke imininingwane yayo, noma isinqumo esithile, kufanele sisebenze ngendlela efanayo ngaso sonke isikhathi. Ukuthi ezinye izinqumo zeKoran zashintshwa kamuva kuwubufakazi obucacile baleli qiniso. Ukuthunyelwa kwezambulo zeKoran kancane kancane phakathi neminyaka engamashumi amabili nantathu kuwubunye ubufakazi baleli qiniso.
Ngokwesibonelo, i-Surah Al-Baqarah,
“Yilwani nabo abalwa nani endleleni kaNkulunkulu, kodwa ningaqali ukuhlasela. Ngempela uNkulunkulu akabathandi abeqisa imingcele. Babulaleni lapho nibathola khona, nabo babaleni lapho banikhipha khona. Ukwenza isono (ukuhlushwa ukuze baphenduke enkolweni) kubi kakhulu kunokubulala. Kodwa uma bengaqali ukulwa nani eMescid-i Haram, nani ningalwi nabo khona. Kodwa uma beqala ukulwa nani, nani yilwani nabo. Yilokho-ke isijeziso sabangakholwa.”
Ivesi 190-191, equkethe izimiso zendalo zokulwa, ngalezi zinkulumo ezilandelayo:
“Lwanani nabo abalwa nani endleleni ka-Allah.”
“Kodwa ningaqali ukuhlasela ngaphandle kwesizathu.”
“Ningalwi nabo lapho eMescid-i Haram, ngaphandle kokuthi nabo balwe nani khona.”
Lezi zizimiso zisebenza kuyo yonke indawo. Ngoba lapha kubekwe izimiso ezifanele isithunzi sobuntu futhi ezisebenza njalo:
“Nani nani abakuhlaselayo / abanqume ukulwa nawe, nani nani nabo…”;
“kodwa ningabahlaseli ngaphandle kwesizathu… ngisho nasekulweni, yibani nobulungiswa ezitheni zenu.”
-Ukubulala abantu besifazane, izingane, abantu abadala, abapristi abangenayo enye injongo ngaphandle kokuphila ngokwenkolo yabo, kanye nabanye abantu abanjalo, njengoba kubonwa yi-Islam-
ningeqi ngaphezu kwamandla akho.”
Ngokufingqa;
kula kwalezi ndima
“ukuzivikela ekuhlaseleni kwesitha”
Kuyalelwa impi esekelwe ekulungeni. Futhi kuyelulekwa ukuthi kungabikho ukungabi nabulungiswa empini.
Imininingwane yendawo ephoqelelwa yizimo zendawo, hhayi yendawo yonke, kulezi ndima yilezi:
“Babulele lapho nibathola khona.”
Le ndlela yokukhuluma isobala ukuthi ichaza isimo sempi. Isimo sempi sidinga amasu namasu okusebenza ngokuya ngezimo ezikhona. Uma lezo zimo zenzeka, imiyalo efanayo iyasebenza, futhi le ndlela iyindalo yonke.
Noma ngubani onengqondo ehluzekileyo obuka amazwi alezi ndima ezingenhla ngombono oqotho, uyoqonda ukuthi eKoran
“ukubulala abangakholwa ahlangana nabo ngokuzumayo”
ngokukhululekile uyaqonda ukuthi iseluleko esinjalo akukaze sikhulunywe.
Ivesi elihlobene neSurah at-Tawbah nalo liyomyalo ophathelene nemvelo yempi. Ngoba ngemuva kokunqotshwa kweMekka, amaByzantium, kanye namaGassanids angamaKristu ayesezifundeni zaseSham ngaphansi kokuvikelwa kwawo, ayenze amacebo futhi alungisa amabutho ukuze ahlaselwe amaMuslim. Uhambo lwaseTabuk –
ngemuva kokwehla kwale ndima-
kwenzeke esimweni esinjalo. Ngakho-ke, inkinga iphinde ihlobane nokuzama kwelinye iqembu ukubhebhethekisa udlame nokuhashela.
Ngempela, ngaphambili, amaJuda akwaBanu Nadir nawaBanu Qurayza, nabo ababengabantu abanencwadi, babambisene nabakhulekeli bezithombe baseMekka, futhi bathola lokho ababekufanele.
(bheka u-Ibn Ashur, incazelo yale ndima).
Kunezindima eziningi ezikhuluma ngendlela eyamukelayo nengokomhlaba wonke ngabantu abanencwadi. Enye yazo ihunyushwe kanje:
“Ningalwi ngezindlela ezingcono kakhulu nabantu abanikezwe incwadi, ngaphandle kwalabo abenza ubudlova, nithi kubo:
‘Sikholwa encwadini eyathunyelwa kithi, nencwadini eyathunyelwa kini. UNkulunkulu wethu nguNkulunkulu wenu, uNkulunkulu oyedwa, futhi siyazithoba kuye ngokusuka enhliziyweni.’
”
(Al-Ankabut, 29/46)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
