Mthandiwe, mzalwane wethu,
Izincazelo zezindima 57-64 zeSurah Az-Zukhruf:
57. Futhi ngenkathi kwenziwa isibonelo ngendodana kaMariya, abantu bakho bavele bahleka ngazwi linye, baphaphazela, babanga umsindo.
58. Futhi bathi:
“Obani onkulunkulu bethu abangcono, noma Yena?”
Lolu daba bakulethile kuwe ukuze nje kube yindaba yokuphikisana nokuxabana. Ngoba bona bayizizwe ezithanda ukuxabana nokulwa.
59. Yena (u-Isa, indodana kaMariya) uyinceku esamnika isibusiso, futhi samenza isibonelo kubantwana bakwa-Israyeli.
60. Ukube besithanda, ngabe sadala izingelosi emhlabeni ukuba zithathe indawo yenu.
61. Futhi ngempela Yena (u-Allah) uyisibonakaliso (sokufika) kwehora (lokuphela kwesikhathi). Ngakho-ke, ningangabazi ngalo (lelohora); ngilandeleni. Lona yindlela eqondile.
62. Ungavumeli uSathane akukhiphe endleleni. Ngempela, yena uyisitha esisobala.
63, 64. Lapho uJesu efika nezibonakaliso ezicacile nezimangaliso,
“Ngempela, ngize kini ngobuhlakani, ngizochaza kini ezinye izinto eniphikisana ngazo; ngakho-ke, yesabani uNkulunkulu, nithobele kimi. Ngempela, uNkulunkulu, uMninimandla wami, uMninimandla wenu. Ngakho-ke, khonzani Yena. Lona yindlela eqondile.”
kusho.
Incazelo Yendima Ehambisanayo:
Okhulunyulwa kuvesi 61.
“Yena”
Kunezincazelo ezintathu ezahlukene ezenziwe mayelana nesabizwana. Lezi yilezi:
1.
I-Quran.
2.
Umprofethi wokugcina, uMprofethi uMuhammad.
3.
Ukuza kukaJesu (okungukuthi, ukubuya kukaJesu emhlabeni).
Nakuba kunemibono ehlukene, iningi labahlaziyi liyaqonda ukuthi isabizwana “Yena” esesahlukweni sisho uMphrofethi u-Isa.
Nansi incazelo yalabo abahlaziya “i-Quran noMprofethi uMuhammad” mayelana nesabizwana “Yena” esishiwo evesini:
“Lolu ulwazi oluphathelene nokuphela kwesikhathi.”
Ngale nkulumo, abakhulekeli bezithombe bakhunjuzwa ngosuku lokwahlulela, futhi banikwa isixwayiso ngalokho ukukhulekela izithombe ababambelele kukho ukuze bangaphazamisi ukuthula kwabo emhlabeni, okuzobehlela ngemuva kokufa.
“Ulwazi oluphathelene nokuphela kwesikhathi”
mayelana nokuthi yini
“I-Quran, umprofethi wezikhathi zokugcina, u-Isa (uJesu) uzobuya emhlabeni.”
Kuye kwenziwa izincazelo ezahlukene ngalendlela. Abanye abahlaziyi bathi, njengoba kukhulunywe ngoMprofethi u-Isa ngaphambi nje kwale ndima,
“o”
abahlaziyile ukuthi isabizwana sibhekisela kuMprofethi u-Isa. Kodwa-ke, ngemva kokuphela kwama-aya akhuluma ngo-Isa, kuqala indaba entsha, njengoba kushiwo kuma-aya 40-44.
“isidingo sokulandela uMprofethi wokugcina”
Sekuyiswe endabeni. Ukukhulunywa kwabanye abaprofethi njengezibonelo nakho kuhlobene nendaba eyinhloko (ukukholwa kuMprofethi wokugcina nokumlandela).
Futhi njengoba lezi zindima zafika ngaphambi kokufika kukaMprofethi u-Isa, ukuthi le ndima isho okuthile kuma-mushrikun,
“ulwazi noma uphawu lwesiprofetho sokuphela kwesikhathi”
Kuncikele ukuthi kukhona yini abangakubona futhi bakuqonde; lokho akusiye u-Isa, kodwa i-Qur’an, u-khatamul-anbiya (saw) othi ungumprofethi wokugcina. Umsebenzi wama-mushrikun ukuthi babuyele ezingqondweni zabo, balalele uMprofethi wokugcina owandulela usuku lokwahlulela, hhayi uShaytan, ukuze bathole indlela elungile.
(bheka i-Diyanet Tefsiri, Kur’an Yolu: IV/671.)
Nansi incazelo yalabo abathi isabizwana “Yena” esishiwo evesini sisho “uJesu”:
Isizathu sokwehla kwalezi ndima: «Nina nabo enibakhonzayo (izithixo) niyizinkuni zomlilo wesihogo.»
Ngesikhathi kwembulwa ivesi elisho lokhu, izikhulu zeqembu laseKureysh zambuza:
“Ya Muhammad! Ingabe lesi yisinqumo esisebenza kuwo wonke umuntu?”
UMprofethi uMuhammad (ukuthula kube kuye) wathi kubo:
«Yebo…»
Lapho esho kanjalo, labo abangakholwa bahleka, bafuna ukumphikisa ngokuthi uJesu naye wayekhonzwa, base bechaza izibonelo ezithile zempilo kaJesu. Emva kwalokho bathi:
«UMuhammed usincoma ukuba sikhonze uNkulunkulu yedwa, futhi uthi ukukhonza omunye ngaphandle kwaKhe kuyizono. Kodwa amaKristu akhonza uJesu. Ngakho-ke, ngabe onkulunkulu bethu bangcono, noma uJesu?»
Ngenxa yalesi sizathu, kwahla izindima ezingenhla.
(Lübabu’t-te’vîl; 4/108-Esbab-ı Nûzül/Nişabûri: 252)
AmaHadith ahlobene nendaba:
«Akukho sizwe esake saphambuka endleleni eqondileyo, kodwa saphambuka kuphela lapho kwafakwa phakathi kwabo impikiswano nokungquzulana (imibono nezifiso) ukuze bazitholele ukulunga…»
Ngemva kokwenza lesi sikhombiso, uMprofethi (ukuthula kube kuye) wafunda i-aya yama-58.
(Tirmizi, Tefsir, 43; Ibn Majah, Muqaddimah, 7; Ahmad, V/252, 256)
“Ngiyakufunga ngalowo obambe umphefumulo wami esandleni sakhe, ukuthi uJesu, indodana kaMariya, uzokwehla phakathi kwenu njengomahluleli olungileyo, aphule isiphambano, abulale ingulube, asuse intela; impahla izochichima, ize ifike lapho kungekho muntu ozoyithatha.”
(Bukhari, Buyu’, 102, Mazalim, 3, Anbiya, 49; Muslim, Iman, 54; Ibn Majah, Fitan, 33)
«Akukho mprofethi phakathi kwami noJesu. Ungangabazi, uJesu uzokwehla kini. Uma nimbona, mboneni; ngoba uJesu ukhuluphele, ubuso bakhe bubomvu ngomhlophe. Uyehla phakathi kwezingubo ezimbili eziluhlaza okwesibhakabhaka (ngengubo). Amanzi ayachaphaza ebunzini lakhe, ngisho noma engathintwanga ngamanzi. Uyalwa nabantu egameni lika-Islam; uyaphula isiphambano, uyabulala ingulube, uyasusa intela. UNkulunkulu uyabhubhisa zonke izizwe ngaphandle kwamaSulumane ngesikhathi sakhe. Uyabhubhisa uDeccal. Ngemuva kwalokho, uJesu uhlala emhlabeni iminyaka engamashumi amane, bese efa. AmaSulumane ayomthandazela umthandazo wokuvalelisa.»
(Abu Dawud, Malahim, 14; Ahmad, II/437)
“Niyoba nibe nani, nxa uMariya eza nendodana yakhe, nani nibe nani, nxa umkhokheli wenu evela phakathi kwenu?”
(Bukhari/Anbiya, 49; Muslim, Iman, 244, 246; Ahmad, 2/272, 336)
U-Isus (as) ungomunye wezimpawu ze-Qiyama:
«Futhi ngempela Yena (uJesu noma iKur’ani) yisibonakaliso sokufika kwesikhathi sokugcina…»
«Ngempela»
ngokwemvelo nangokomongo, isitho sokuqala sesithathu esihambisana nonkamisa.
Okubhekisela kuJesu (pbuh)
kubonakala kunjalo. Kukhona abathi lesi sibizo sibhekisela eQur’an; kodwa umbono wokuqala unembile kakhulu. Ngoba uma siqhathanisa leli vesi nezindaba ezihlobene nalo, umbono wokuqala uyaqina nakakhulu.
Amahadithi esiwahumushe ngenhla ayasitshela ukuthi uMprofethi u-Isa (as) uzokwehla njengomahluleli olungileyo ngesikhathi esiseduze kakhulu ne-Qiyama, ngaleyo ndlela embonisa njengophawu oluseduze ne-Qiyama. Ngakho-ke, i-Ayat-i Kerime iyasitshela ukuthi ulwazi lwakhe, okungukuthi ulwazi nophawu lwesikhathi sokuqala kwe-Qiyama, luyakhulunywa kuyo, futhi siyatshelwa ngalolu daba.
Kodwa ukuba kukaJesu (as) njengophawu lwe-Qiyama kunemibandela emibili:
Omunye,
ukuvusa kwakhe abafileyo ngaphambi kokuba anyukele ezulwini, okubonisa ukuthi uNkulunkulu uSomandla uyovusa abafileyo ngemva kokuba usuku lokwahlulela selufikile futhi izinto zishintshile, futhi kubonisa ukuthi amandla anjalo awanike uMprofethi u-Isa ayisibonakaliso samandla akhe aphelele angcwele.
Enye yona,
Ukwehla kukaJesu (pbuh) emhlabeni ngesikhathi esiseduze kakhulu nosuku lokwahlulela, nokubonisa ngokusobala ubukhulu bamandla kaNkulunkulu.
Kuzobonakaliswa futhi ukuthi u-Islam uyinkolo yokugcina neyomhlaba wonke; kuzochazwa ngazo zonke izindlela ukuthi u-Isa (as) akasiyena indodana kaNkulunkulu; abakholwayo bazosindiswa, kanti labo abaphikelela ekungakholweni bazohlushwa kuleli zwe nakwelizayo.
Akukho ndawo yokungabaza noma ukungaqiniseki ngalokhu kwembulwa nguNkulunkulu; konke kusekelwe ekukholweni nasekuqondeni. Ngakho-ke, abakholwayo abangabazi noma bangangabazi ngesikhathi sokufika kwesikhathi sokuphela. Lapho uJesu (as) ehlika, ukholo lwabakholwayo luyakhula kuphela, futhi izinhliziyo zabo ziyathola ukuthula.
Kungakhathaliseki ukuthi yizizwe nezizwana ezidlulayo, noma uMusa (as) no-Isa (as), noma ngisho nange-Qiyama, ulwazi olunembile kakhulu futhi
Ulwazi oluyiqiniso kakhulu luvela eQur’an.
Ukuze uqonde iKoran kahle, kubalulekile ukwazi nokujwayelana noMprofethi uMuhammad (ukuthula kube kuye) futhi umulandele.
«Indlela Eqondile»
okanye
«indlela efanele kakhulu»
Yilokho. Okunye kuyizindaba ezibunjwe ngokuqagela nokungabaza, imizwa nemicabango. Izindima 61 no-62 zifingqa lezi zinto ngendlela ecacile nengokucabanga, zibeka isisekelo sokuqala kubaphenyi.
(bheka uCelal Yıldırım, Incazelo ye-Qur’an yale Nkathi ekhanyisweni lweSayensi)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
