“Uma ulandela iningi labantu emhlabeni, bayokukhipha endleleni kaNkulunkulu. Abakholwa ngaphandle kokucabanga, futhi abakhulumi ngaphandle kwamanga.”
– Leli vesi lathunyelwa ngamuphi umcimbi?
– Yini okushiwo ngobuningi?
– Kukhona yini hadith (izwi lomprofethi Muhammad) ngalokhu?
Mthandiwe, mzalwane wethu,
Incazelo yendima ekhulunywa ngayo embuzweni yile:
“Uma ulandela iningi labantu emhlabeni, bayokukhipha endleleni kaNkulunkulu. Ngoba abalandeli lutho ngaphandle kokucabanga, futhi abasekelwe lutho ngaphandle kokucabanga okungenasisekelo.”
(Al-An’am, 6/116)
Isizathu sokwehla kwezindima eziyi-116 kuze kuqhubeke zeSurah Al-An’am singabazisa kanje:
Iqembu labantu abangakholwa abanenkani ababeqhathanisa uNkulunkulu nabanye, beza kuMprofethi (ukuthula nokubusiswa kube kuye),
“Nidla izilwane enizibulalayo, kodwa anidli izilwane ezibulalwe nguNkulunkulu!”
ngokwenza isiqhathaniso esilula, bazama ukufaka abakholwayo ekungabazeni. Ngakho-ke, lezi ndima zehla.
(Ibn al-Jawzi, Zadu’l-Masir, Beirut, 1384/1964, 1, 116; cf. Tirmidhi, Tafsir al-Qur’an, 6/6, hadith no: 3069)
U-Elmalılı Hamdi Merhum uyichaza kanje leli vesi:
“Uma wena
kubantu abaningi abasemhlabeni
Uma ubathobela, ubavumela ukuba babe ngabahluleli bakho, bayokukweqa endleleni kaNkulunkulu, emthethweni wakhe. Ngoba bona abalandeli ulwazi, ubufakazi obuqinile ekwahluleleni kwabo, kodwa balandela ukucabanga nokuzizwa. Akukho kuqiniseka okholweni lwabo, akukho ukulunga emthethweni wabo, ezilinganisweni zabo, akukho ukunemba ekwahluleleni kwabo. Futhi bona abalinganisi ngaphandle kwezikhali zabo, bahlulela ngokuzithandela, ngezilinganiso zabo zobugovu, ngokuqagela kwabo, bakhuluma amanga.”“Ngokwesibonelo”
‘UThixo akazange athumele lutho kubantu.’
Bathi, bafanisa uNkulunkulu nabanye, bethi unengane, bethi izithombe nezibumbano ziyizindlela zokumsondeza. Bathi abalungileyo ngababi, ababi ngabalungileyo, bathi okuhle ngokuphambene, okuphambene ngokuphambene. Bathi inyama yezilwane ezifileyo iyavumelekile, bathi inyama yezinkamela nezinye izilwane ezinjalo ayivumelekile.
Eqinisweni, nguMvelinqangi kuphela owaziyo, nguye owazi kakhulu.
Uyamaz olanı bilir. Iqiniso elihambayo nalo nguye olazi kahle.
(Ukuqonda kweqiniso, incazelo yendima ehambisanayo)
Egameni le-Quran, igama elithi zan, ezindaweni eziningi
“inkolelo umuntu ayibona njengeqiniso nanjengeyona, nakuba ingasekelwe ebufakazini, ngakho-ke iphosise.”
isetshenziswa ngomqondo we-. Abahlaziyi bavame ukuhumusha isenzo esiku-vesi esithi yahrusûn njengo-
“bayathetha amanga”
ngokwencazelo yabo. U-Ibn Ashur yena, incazelo yegama lapha ithi
“bayeza izibikezelo ezingenasisindo”
kusho ukuthi.
Egameni elithi “arz” eKoran lisetshenziswa ukuchaza kokubili “umhlaba” wonke kanye “izwe” noma “idolobha” elithile.
(bheka u-Al-Ma’idah, 5/2; Al-Isra, 17/104)
Ngokuvumelana nabahumushi abaningi, lapha ku…
isifiso
kanye
umhlaba wonke
kuyinto okushiwo; kodwa kuleli vesi kuphela
Lapho kukhulunywa ngeMecca nangezihlobo ezazikhulekela izithixo eMecca.
kukhona nombono wokuthi.
(Ukuchazwa kwevesi elihlobene ngu-Ash-Shawkani)
Okunye okugqanyiswa lapha ukuthi, uma sibheka ukuthi iningi labantu likhetha umbono, inkolelo, nendlela yokuphila ethile ezindabeni zenkolo nezasezweni, akusho ukuthi lokho kuyiqiniso ngaso sonke isikhathi, nokuthi ukulandela lelo nengi kuyoba yinto efanele. Ngoba lelo nengi, ekwakheni nasekutholeni izinkolelo zabo nendlela yokuphila, kungenzeka ukuthi lisekelwe emibonweni, ekucabangeni, nasekuqageleni, njengoba kwakunjalo ngabantu baseMekka abangakholwa, kunokuba lisekelwe ekuhlakanipheni, olwazini lweqiniso, nasezinhliziyweni ezihlanzekile. Ngakho-ke, ngomuntu kaMprofethi uMuhammad (ukuthula kube kuye), amaMuslim ayaxwayiswa ukuba angalingisi noma alandele iningi elisekelwe ezifisweni zenyama, ekucabangeni, ekuqageleni, noma emangeni, ekwakheni izinkolelo zabo nendlela yokuphila.
(Indlela ye-Quran, Ikomiti, incazelo yendima ehlobene)
Icala elingenabulungiswa, labo ababambelele enkolweni nasezifisweni, abakwazi ukudlulela ngale kokucabanga nokucabanga; bafuna kuphela ukukhuluma amanga nokusabalalisa umbala wabo kwabanye. Ngoba wonke umuntu ufuna umuntu ofana naye ngombala, ngenkolelo, nangobuntu; ufisa ukuthi abanye bamlandele, noma okungenani babe ngabangane bakhe.
(bheka uCelal Yıldırım, İlmin Işığında Asrın Kur’an Tefsiri, incazelo yale ndima)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
