– Leli vesi lisho ukuthini; yini incazelo yalo kulezi zinsuku?
Mthandiwe, mzalwane wethu,
Izincazelo zezindima ezihambisanayo zimi ngalendlela:
“Kukhona abantu abakukhulumayo okukuthokozisayo ngempilo yalomhlaba, baze bafunge ngisho nangoNkulunkulu ukuthi bakhuluma iqiniso. Kodwa empeleni, bangabantu ababi kakhulu. Uma besuka kuwe, bazama ukwenza umonakalo ezweni, baze bazame ukubhubhisa izitshalo nezizukulwane. UNkulunkulu akakuthandi ukwenza umonakalo.”
(Al-Baqarah, 2:204-205)
Kunezincazelo ezahlukene phakathi kwabahlaziyi mayelana nembangela yokwehla kwale ndima. Nokho, noma ngabe imbangela yokwehla kwendima ithile iyodwa, lokho akusho ukuthi incazelo yayo ayisebenzi jikelele.
Okunukweni kwendima, njengoba kuvela ku-Ayette.
“imikhiqizo”
Lokhu kusho ukudla kwanoma yiluphi uhlobo kanye nezithelo abantu abazisebenzisayo, ikakhulukazi okusanhlamvu.
Isizukulwane
okunye okushiwo yilezi zinto,
isintu, inzalo, uhlanga.
Evesini, okusho umkhiqizo.
“el-Hars”
, okusho inzalo, isizukulwane, uhlu lozalo
“en-Nesl”
amagama
“isandla”
Ukuthi bathole izinto zokuhloba, lokhu kuhloswe ngakho ukwandisa ububanzi balezi zinto ezimbili ngangokunokwenzeka. Uma sicabangela lobu bubanzi, singayiqonda kanje inkulumo yeQur’an ngalezi zinto ezimbili, okuyisigijimi sendawo yonke esingaphezu kwesikhathi:
– Impilo yabantu emhlabeni
ukudla nezithelo
kuyaqhubeka kuye ngokuba khona kwayo. Noma ngubani obhubhisa lezi zinto uba ulimaza impilo yabantu. Ukuze impilo yangemva kokufa iqhubeke kahle,
Umugqa wempilo osethwe nguNkulunkulu kanye nencusa yakhe.
Kufanele kulandelwe. Labo abaphazamisa impilo engokomoya yesintu, abasiphonsa emgodini wokungakholwa, babhekwa njengabaphazamisa ikusasa laphakade lomphakathi wesintu, okuyimpilo yezwe elizayo.
U-Allah akabathandi abantu abanjalo ababangela umonakalo.
– Namuhla, ikakhulukazi ezindabeni zenukliya,
izikhali zamakhemikhali
ngokubulala abantu, babhubhisa imvelo ngamabhomu ahlukahlukene afanayo. Ngakolunye uhlangothi, abantu abazozala isizukulwane esizayo
ngokufaka izizukulwane ezincane ezimpini
njengoba babebulala, umhlaba wonke
ukuzibulala izindawo zabo ezivundile, baziguqule zaba yizinkundla zeminyele.
bayahlela. Ngokuqinisekile, isijeziso salaba baphangi ngomonakalo abawenzileyo siyoba sikhulu.
– Ngaphezu kwalokho, okuyisiqinisekiso sokusindiswa kwempilo yaphakade yabantu
ukuzisusa ngokuphelele ingqondo yokholo nokukhonza ezinhliziyweni zezizukulwane ezintsha
Yonke imisebenzi yamaqembu amabi asebenza ngendlela ephambene nenkolo iyakuba ngaphansi kwesongo lwaleli vesi. Lezi zinhlawulo azigcini nje ngokuphathela impilo yabo yangemva kokufa, kodwa zizokwenza nempilo yabo yalomhlaba ibe yijele.
Ngempela, imbewu yokungakholwa eyatshalwa eTurkey yabuya njengobushiqela ngo-1971. Kusukela kuBediüzzaman Hazretleri…
“Ngalolo suku (ngo-1971) kwabikezelwa ngobubi obukhulu. Ngemva kweminyaka engamashumi amabili, uma imbewu yamanje ingalungiswa, ngokuqinisekile izohlwaywa ngendlela esabekayo.”
(Asa-yı Musa, ikhasi 88)
ngokuthi, iqiniso alithola ngokucwaninga ngenye yezimpawu ze-Surah Al-Falaq livele njengoba linjalo.
Futhi eTurkey, isizukulwane esakhuliswa esimweni esikude nenkolo, ngeshwa, saba yizihlubuki, sabhubhisa ukwethenjwa kanye nentokozo yempilo yomhlaba, futhi sisaqhubeka nokwenza kanjalo.
Lolu hlobo lwenkohlakalo luyenzeka nakwamanye amazwe amaSulumane, kanye nakwamanye amazwe emhlabeni. Labo ababhala izimiso zefilosofi yobumaterialist babangela izimpi zokuqala nezimbili zomhlaba, babhubhisa yonke indawo. Futhi ngaleso sikhathi, nanamuhla, kukhala izililo zabantu abahluphekile.
“Ngathi isihogo singaba yindawo yokuhlala yabo bonke abantu abakhohlakele!”
isayibanga ngokuqhubeka nokukhipha intuthu yayo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
