Isimo se-Ummah singalungiswa kanjani kuleli thuba lethu?

1. Kulesimo sikhathi esiphila kuso, isimo se-Ummah singalungiswa kanjani?

2. Uthini umbono wakho ngokuphazamiseka kweSiriya ne-Iraq?

3. Izithini izithombe ezikhuluma ngeDamaseko?

4. Ngokwezihhadith, yini ekhulunywa ngayo mayelana nesimo se-ummah?

Mthandiwe, mzalwane wethu,

Impendulo 1:

Isimo samanje somphakathi wamaMuslim singalungiswa kuphela ngokuqonda kahle i-Islam, ukuyisebenzisa ngendlela efanele, kanye nokufezekiswa kwe-Ittihad-i-Islam (ubumbano lwamaMuslim).

– Ngokombono wethu, umhlahlandlela omuhle kakhulu kulolu daba nguMujaddid walo mkhulu, owadlulisela imilayezo yeQur’an ngendlela efanele kakhulu.

Izincwadi zeRisale-i Nur

yizincwadi zabo.

Ngokwesibonelo, izindlela zokupheka ezilandelayo zibalulekile namuhla njengoba nje isinkwa sibalulekile:

a)

Izitha zethu zangempela zisemoyeni wethu, ukulwa nazo kuyisibopho:

“Izitha zethu yibuhlungu, ubumpofu, nokungavumelani. Sizolwa nalezitha ezintathu ngezikhali zobuciko, ulwazi, kanye nobunye.”


(Divan-ı Harb-i Örfi, k. 15)

b)

Akukho nkukhu olusetshenziswa ngaphakathi:

“UbuSulumane yikuthula nokuthobelana;


ngingafuni ukuxabana nokungezwani phakathi kwethu”

c)

Impilo yomhlaba wamaSulumane ingenzeka kuphela ngobumbano olusekelwe ebuqaneni bokholo:

“O, umhlaba wamaSulumane! Impilo isekubambisaneni. Uma nifuna ukubambisana, umthetho wenu kufanele ube yilo:

Kufanele kube “Hüve Hakkun” esikhundleni se “Hüvel Hakku”. Kufanele kube “Hüvel Ahsen” esikhundleni se “Hüvel Hasen”… (Okusho ukuthi:) Wonke umuntu olandela u-Islam kufanele athi ngemfundiso yakhe, isikolelo sakhe: “Lona yiqiniso, angiphikisani nabanye. Uma abanye bebahle, mina ngingobahle kakhulu.”

Akungafanele asho: “Leli yiqiniso, abanye bonke bayaphambuka.” Noma “Yilokhu kuphela okuhle; abanye bonke bayaphambuka, futhi bayabheda.”


(Izwi, Lemeat, k. 719)

d)

Ukuze ikusasa libe yindawo yokuthula, ikakhulu amaMuslim kumele athole ukholo oluqinisekile, alwele ukuthola ukwaneliseka kukaNkulunkulu ngalolu kholo, abeke ukukhumbula iqiniso ngaphezu kwakho konke, azibophelele ekuzuzeni impilo yangemva kokufa, futhi aziphathe ngaphakathi kwesiyalo sokwesaba uNkulunkulu. Ngoba ukulungisa nokwakha ikusasa akuyona into engenziwa ngabantu abangenamahloni, ababhubhisa nabangcolisayo.

Okokuqala, amaMuslim kumele abe ngabantu abaqotho, abantu abanezimilo.

Indlela emfushane kakhulu ukusebenzisa izimiso zeRisale-i Nur njengomkhombandlela kuleli khulu leminyaka, kanye neNcwadi neSunnah, njengoba lezi zinsika ezingcwele zihunyushwa ngendlela efanele kakhulu. Labo abaphila ngesimilo samaSulumane bangakha ikusasa. Nansi indlela yokugcizelela ukungabi nsimilo okulethwa yisimilo sezwe:

“Kanti ngaphansi kwengcindezelo enonya kakhulu iminyaka engamashumi amabili, ukuziphatha kwabo kwonakaliswe kakhulu, ukuzinza nokwethembeka kwabo kwalahleka kakhulu; ngakho-ke, mhlawumbe akukho ngisho oyedwa kwabangamashumi amabili abangathembeka. Ngakho-ke, kudingeka ukuzinza, ukuzimisela, kanye nokuzinikela okukhulu kakhulu ebu-Islam; ngaphandle kwalokho, (izenzo ezenziwa egameni le-Islam) ziyoba yize, zilimaze.”


(Sikke-i Tasdik-i Gaybi, ikhasi 50)

e)

Ustad Bediuzzaman, eminyakeni eyadlulileyo, wabikezela ukuthi u-Islam uzoba yinkolo eyinhloko esikhathini esizayo, futhi waphakamisa ubufakazi bezenhlalo ngalokhu. Ungakufunda lokhu kuleyo ndawo. Nansi isigaba esisodwa njengesibonelo:

“O ninawo e-Umayyad Mosque, nani ninawo e-Islamic World Mosque emva kwengxenye yekhulu leminyaka!

Ngaba izingeniso ezisuka ekuqaleni kuze kube lapha aziniki siphetho na? Ukuthi yiyona kuphela inkolo eyokuba yinkosi yeqiniso neyomoya emazweni azayo, eyokwenza abantu baphile ngempumelelo emhlabeni nasezulwini, yi-Islam; kanti inkolo yeqiniso yamaKristu, eyokuguquka ibe yi-Islam, iyokwenza umsebenzi wayo ngaphandle kwezinkolelo-ze neziphambeko, ngoba iyolandela i-Quran, iyovumelana nayo.

(Hutbe-i Şamiye, ikhasi 32)

Impendulo 2-3:

Ukuxubana kwe-Iraq ne-Syria, sikubona njengobuhlungu bokuzalwa kabusha kwe-Islam.

Isifunda saseDamaseko,

Irak, iSiriya neFilistiya

‘i igama lendawo enkulu ehlanganisa indawo ebanzi. Ukubulawa kukaDeccal emnyango we-LÜDD ePalestina-Shamu.

(Tirmidhi, Fiten, 59)

, lokhu kuyinkomba yokuthi lezi zizwe ezintathu zamaSulumane zizokhululwa ekulingweni kukaDeccal.

Ukuthi amaHadith athi amandla amakhulu kaDeccal ngamaJuda, kuyawusekela umbono kaBediüzzaman ngaphezulu, ngoba izingxabano phakathi kwamaMuslim nama-Israyeli zizophela ngokuthi uJesu (noma amaKristu eqiniso amelela umoya wakhe) avume iqiniso leQur’an.

Kuyabonakala ukuthi,

Irak, iFilistiya neSiriya

Umthombo wokuphazamiseka kuleli qembu lezintathu ngumkhiqizo wobudemon obusebenza emhlabeni wonke. Lokhu kuphazamiseka, uJesu noMehdi (amaSulumane aqotho kanye nalabo abamukela ukholo lwe-tawhid lwe-Islam kanye namaqiniso e-Quran)

“amaKristu amasha angamaMuslim”

izobulawa ngamaKristu afanelekelayo (ngokwesikhundla sawo).

Impendulo 4:

Kukhona amahadith ahlukahlukene alandisa ngohambo lwe-Ummah emlandweni. Lapha sizokwanelisa ngaleli hadith elibonakala lihlanganisa kakhulu:

“U-Huzaifa uyalandisa: U-Rasulullah (ukuthula nokubusiswa kuka-Allah kube kuye) wathi:

“Isiprofetho siphakathi kwenu”

-Ngokwentando kaNkulunkulu-

…kuyaqhubeka; bese uyayisusa nini lapho ethanda khona. Emva kwalokho, kuyoba khona ukuhalifa ohlelweni lobuprofethi. Lokhu nako kuyaqhubeka njengoba uNkulunkulu ethanda; bese uNkulunkulu ayisuse nako –

noma nini-

iyabhubhisa. Kube khona-ke ukubusa okubuhlungu. Naye-ke –

Ngokwentando kaNkulunkulu-

Iyaqhubeka, bese uNkulunkulu ayisuse uma ethanda. Ngemuva kwalokho, kuza umbuso onamandla/ubukhosi/izinhulumeni ezizondayo; naye…

-Ngokwentando kaNkulunkulu-

liyophi, bese uNkulunkulu aliyise ngesikhathi alithandayo. Ngemuva kwalokho, kuzoba khona ukuhalifa ohlelweni lobuprofethi.”

washo, wabe esethula.

(bheka u-Ahmed b. Hanbel, 4/273)

U-Hafiz al-Haythami uthi: “Le hadith ivela ku-Ahmad b. Hanbal, Bezzar

-ngokugcwele-,

Taberani

-ingxenye yayo-

Umalusi wathi: “Abalandisi bayathembeka,” wabe esegweba ukuthi le hadith inembile.

(bheka i-Mecmau’z-Zevaid, 5/226)

U-Bayhaqi naye ulandisa ngesigameko esifanayo.

(bheka i-Bayhaqi, Delailu’n-nübüvve, 7/413)

Kuleli hadith, izigaba zempilo ezizodlula umphakathi wamaSulumane ziyamenyezelwa futhi ziyaqinisekiswa ngumlando. Ngakho-ke, leli hadith liyisibonakaliso ngoba liyamenyezelwa ngezigaba zempilo ezizodlula umphakathi, ngakho-ke liyisiprofetho ngekusasa.

– Izigaba ezichazwe kule hadith zingalandelwa ngale ndlela:

1. Inkathi yobuphrofethi;

Kuthatha iminyaka engama-23.

2. Inkathi yamaKhalifa abaRashidun;

Kuthatha iminyaka engama-30.

3. Inkathi yobukhosi;

Inqubo eyathoma ngoHz. Muaviye (noma indodana yakhe uYazid) futhi yaqhubeka kwaze kwaba sekupheleni kombuso wama-Ottoman.

4. Inkathi yobukhosi;

Lokhu kubhekisela enkathini yobudlova, yobushiqela, kanye nenkohlakalo eyayikhungethe izwe lamaSulumane lonke, emazweni amakhulu namancane, ngemuva kokuwa kombuso wama-Ottoman. Le nkathi…

-kuwo wonke umhlaba wamaSulumane-

useqala ukugula kakhulu, futhi uzokufa maduze noma kunjalo.

5. Inkathi efana nenkathi yokuqala yobu-Islam;

Sinethemba ukuthi kuzoba yisikhathi lapho abantu bebuyela khona enkolweni, ukungakholwa kuNkulunkulu kuwele phansi, ukuziphatha okubi kuhluleke, futhi indlela yokuzinikela, ukwethembeka, ulwazi kanye nendlela eqondile ivuleke. Ubuqiniso bezigaba ezine ezishiwo kule hadith buqinisekisa ubuqiniso besigaba sesihlanu.

“Yibani nethemba, ngoba phakathi kwale nqubekela phambili yesikhathi esizayo, izwi elikhulu kunazo zonke liyoba yizwi le-Islam!”




(Umlando Wokuphila, ikhasi 133),

“Phakathi kwalezi zikhathi ezizayo ezigcwele ubumnyama nezinguquko, izwi elikhulu nelikhazimulayo kakhulu liyoba yizwi le-Qur’an!”


(e.g., p. 145)

Leli gama elinencazelo elivela kuBediüzzaman Hazretleri, elaletha izindaba ezinhle, liyincazelo yendima yokugcina yale hadith.

Ngiyabingelela ngithandazela…

UbuSulumane Ngemibuzo