– Ungasitshela yini ngesivumelwano sikaSolomoni (as)?
– Ingabe ikhona ngempela, futhi isetshenziselwa ini?
– Ngabe ngale ncwadi yesivumelwano, usizo lungatholwa yizingelosi kanye namajini, futhi ngabe imisebenzi eyahlukene inganikezwa kubo?
Mthandiwe, mzalwane wethu,
– Kunezindaba ezahlukene ezilandiswayo mayelana nesivumelwano esenziwa nguMprofethi uSolomoni namaJinn.
Asitholanga lwazi oluqinisekile.
– Kulokhu, amazwi alabo abazama ukukhipha amajini ezigulini ngale ndlela yesivumelwano ayavezwa ngendlela ehlukile.
Ngokweminye imibono, lesi isivumelwano esishiwo ukuze amademoni angaphinde ahlasele isiguli:
“Ngifunga ukuthi ngizogcina isivumelwano/isithembiso sikaNabi Nuhu noNabi Sulayman, futhi ngeke ngisondelane nalo muntu ogulayo…”
Lesi sivumelwano asisibo abantu abathile kuphela.
(ngenxa yethuba lokuba umsuka wayo uvela ku-jinn),
Iphinde isetshenziselwe izinyoka nezinye izilwanyana ezinjalo.
Ngokwengxoxo ebuthakathaka, uMprofethi wethu (ukuthula kube kuye) watusa lokhu:
“Uma inyoka ivela endlini, yitsheleni: ‘Siyakucela ukuthi ungasilimazi ngenxa yesivumelwano sikaNowa nesivumelwano sikaSolomoni.’ Uma ibuyeza, yibulaleni.”
(bheka u-Dümeyri, Hayatu’l-Hayvan, 1/360; el-Elbani, Silsiletu’l-ahadisi’d-daife, 1508)
– Ngokwezinye izazi
(owaziwa ngokuvamile ngokubuyela emuva emazwini akhe)
Akukho mthetho ovumela ukuthi amademoni aphoqelelwe ukuba afunge isivumelwano esinjalo futhi azibophezele kuso.
(bheka i-Mecelletu’l-buhusi’l-İslamiye, inombolo yefatwa: 7804-27/61)
– Kodwa ngokwemininingwane etholakalayo, u-Imam Nevevi uthe lokhu akuyona into eharam, kodwa into engathandeki.
– Enye yendlela yesivumelwano lesi
-okuthiwa kukhulunywe ngamademoni-
Yilawa ngala mazwi:
“Ngiyakufunga ngalowo uNkulunkulu oPhezukonke owanika uSolomoni amandla phezu kwama-jinn, uMusa phezu kolwandle, uJesu amandla okuvusa abafileyo, ukuthi angiyikuzilimaza lesi siguli noma omunye umMuslim, futhi angiyikubuyela kulesi siguli. UNkulunkulu makabe ngufakazi walokhu engikushoyo…”
– Ubufakazi obusetshenziswa yizazi ezingavumelani nalesi sivumelwano kungaba le hadith-i şerif:
Kuthiwa, phakathi kwezincomo uMphrofethi (ukuthula kube kuye) azinikeza kumkhuzi wamasosha ayemqoke, kwakukhona nalokhu:
“Uma uhaqa inqaba, uma abantu abakuyo becela kuwe isivumelwano sikaNkulunkulu noMprofethi Wakhe (okungukuthi, ukubathembisa egameni labo), ungabaniki leso sivumelwano/isithembiso. Kunalokho, banike isivumelwano/isithembiso egameni lakho nabangani bakho. Ngoba ukwephula isivumelwano/isithembiso osinike egameni lakho nabangani bakho kungcono kunokwephula isivumelwano/isithembiso osinike egameni likaNkulunkulu noMprofethi Wakhe.”
(Muslim, Jihad, 3/h. no: 1731)
– Okokugcina, ake siphawule lokhu:
Ngokwale ngenge, akunakwenzeka ukusebenzisa amajini, ikakhulukazi izingelosi.
Ngoba, njengoba sishilo ngaphambili, lesi sivumelwano asenzelwe ukubiza amademoni, kodwa ukuxosha amademoni kumuntu ogulayo. Futhi iseluleko sethu ukuthi singazihlanganisi nezindaba ezinjalo, ngoba lokho kungasichitha isikhathi sethu, noma ngisho kusilimaze…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
