– Kunombuzo owodwa abantu abangakholwa kuNkulunkulu abawubuza njalo, futhi angikatholi impendulo enhle kuwo ku-inthanethi. Izimpendulo engizitholile zangikholwisa, kodwa angiziboni zanele ukukholwisa abangakholwa kuNkulunkulu, kodwa zanele ukubathulisa… Umbuzo uthi: Ingabe uNkulunkulu wasidala ukuze anelise ubugovu bakhe?
– Imibuzo yobu-atheist efana nalena: Kungani uNkulunkulu, ngemva kokudala nokunika impilo, efuna ukukholwa ngokungenasizathu nangokungaphezi, nokukhonzwa ngisho noma kungamzuzisi lutho, nokushisa labo abangakholwa kuye esihogweni ngisho noma azi ukuthi kuzokwenzeka ntoni, nokuthula ngobulungiswa obungenzeka emhlabeni, njll., idinga ukuphendulwa ngisho noma abantu bengakholwa.
Mthandiwe, mzalwane wethu,
– Ubugovu,
Umuntu uyinkimbinkimbi enezinhlangothi eziningi ehlanganisa kokubili intando, ingqondo, nonembeza okuchaza uhlangothi lwakhe njengomuntu, kanye nezifiso zakhe, izinkanuko zakhe, imizwa yakhe, kanye nemithombo yakhe yamandla angaphakathi okuchaza uhlangothi lwakhe njengento.
Kodwa abantu bayisebenzisa ngomqondo ongemuhle.
“ubugovu”
, kusho izifiso zangaphakathi zenyama, izinkanuko.
Bu açıdan bakıldığında,
“ubugovu”
isikhungo sezifiso, izinkanuko kanye nezifiso zangaphakathi, esinohlangothi lwezilwane nolwezitshalo ngokomzimba.
“umoya”
Umuzwa ohlotshaniswa naye, usho ukuthi “mina”. Umuzwa onjalo, osho lokhu,
“kumnandi”
ukubiza uNkulunkulu ngaleli gama kuyiphutha elikhulu elikude neqiniso, njengoba izifiso zangaphakathi ezivela kulokhu zibizwa ngokuthi
“ubugovu”
ukuzibiza ngento enjalo kuwukuchaza ngendlela eyiphutha engenakulungiswa.
– Bununla birlikte,
umuntu ongakholelwa kuNkulunkulu
(umkhuleli)
umuntu wesilisa
Ukukhuluma ngezinye zezimfanelo zikaNkulunkulu kuwukuphikisana okusobala nengqondo.
Ngoba kukhulunywa ngezimfanelo zento engakhona, ngokwenkolelo yakhe. Siyabona-ke ukuthi labo ababuza lo mbuzo, abangakholwa kuNkulunkulu, basenkingeni yengqondo. Ukunaka izinkolelo zabantu abagulayo ngengqondo kuwukuvumela umbono ongenangqondo nophuphayo.
– Ngakho-ke, uNkulunkulu wadala le ndawo yonke ngaye…
“ukwanelisa ubugovu bakhe”
akazange ayidalele yena; ngoba akanalo ubugovu obunjalo.
– Bonke abantu abanengqondo bayavuma ukuthi umuntu ophishekela ukwanelisa “ego” yakhe ngumuntu ongaphelele ngokobuntu. Lona muntu angase aphilele ukwanelisa “ego” yakhe ngokuzijabulisa ngezinye izinto.
Ngaba Yena, umthombo wazo zonke izimfihlakalo, onolwazi, amandla, nobuhlakani obungenamkhawulo obanele ukudala yonke le ndawo yonke,
“lowo ophethe konke okuhle”,
ngoba umuntu ongenakudinga lutho, kodwa yonke into imdinga yena.
“Wenze lokhu ukuze anelise ubugovu bakhe.”
Kungenzeka yini lokho? Iyiphi ingqondo, iphi unembeza engavuma lokhu!
– Kunomthetho oqinisekisiwe ngamava:
“Abantu bavame ukuzihlola ngokuziqhathanisa nabanye.”
Ngokwale mthetho, abanye abantu bazibandakanya ezintweni eziningi ukuze bafihle ukushiyeka kwabo futhi banelise izifiso zabo. Bayazibonakalisa, bazibonakalisa ezikhundleni abangazifanele. Benza izinto eziningi ukuze banelise lezo zifiso zabo. Abantu abanjalo baholwa ngabantu abangakholwa kuNkulunkulu. Ngoba, ezweni lapho umuntu engamazi khona inkosi, uzibona njengenkosi, ngisho nabanye abantu. Ngokufanayo, umuntu ongakholwa kuNkulunkulu, ongavumi ukuthi kukhona uMdali walo mhlaba, uzibona njengonkulunkulu, ngisho nabanye abantu.
Eqinisweni, ofaro baseGibhithe abadumile nabo babengakholelwa kuNkulunkulu, ngakho-ke babezisholo ukuthi bangonkulunkulu.
– Ngokwale mthetho, abantu abangakholwa kuNkulunkulu bazibona njengabantu abazimele, abangadalwanga ngomunye umuntu. Kodwa laba bantu abangakwazi ngisho nokudala iphiko lomsindo, abagwetshwe ukufa, abadinga ukudla, abanokushoda okukhulu ngezindlela eziningi,
“ukungakholwa kuNkulunkulu”
ngokuzitika ngobugovu, ukuze bazame ukugcwalisa lezo zikhala abazizwa ngaphakathi kwabo.
“ubugovu”
bangenza noma yiluphi uhlobo lobuqili, ububi, nobuqili obuzwanelisayo. Futhi ngokomthetho ongenhla, bangamqhathanisa noNkulunkulu abamuzwa ezinhliziyweni zabo, kodwa abamukeli ngentando yabo, bamenza abe njengabo.
“ubugovu”
bangase bathi bayagijima ngemilenze emihlanu. Empeleni, nabo abakholwa yikho, kodwa noma kunjalo bayazithokozisa izifiso zabo zenyama nezitshalo.
– Ngaphezu kwalokho, singafunda kuphela kuNkulunkulu ukuthi ungubani. Yena, encwadini ayithumile /
E Qur’an-i Karim, uThixo uzibiza ngokuthi nguRahman noRahim.
njengoba kwethulwa. Ngakho-ke, isici esiyinhloko esingemuva kwakho konke lokhu kudala
Lona umusa kaNkulunkulu ongapheli.
Futhi ukuze siqonde lolu thando lwakhe olungapheli, uDala izibonelo ezithile. Ngokwesibonelo, umama wenza konke okusemandleni ukusiza ingane yakhe ngaphandle kokulindela lutho. Lokhu kuhlanganisa ngisho nezilwane ezingomama. Iqhude libutha izinkukhu ezungeze ukudla elikubonile, libuke ukuthi ziyadla, lona lona alidli. Ngoba injabulo alithola ekusizeni zona yona inkulu kunokudla.
UNkulunkulu, owabonisa lolu thando, loluphano ngisho nasezilwaneni azidalile, usifundisa ukuthi isizathu esiyinhloko ngemuva kwazo zonke izenzo zakhe ezinhle yisihawu, uthando, nokuphana kwakhe okungapheli.
“O Mthumeleli wami, sikuthumele ukuba ube yisizathu somusa kubo bonke abantu!”
(Al-Anbiya, 21/107)
Lezi zibonakalisiwe kuleli vesi, elikhuluma ngalolu thando olungapheliyo.
– Masikhohlwa ukuthi,
Noma bonke abantu bangaphika, lokho akulimazi uNkulunkulu ngisho kancane, futhi noma bonke bangakholwa, lokho akumnikezi inzuzo ngisho kancane. Leli yiqiniso elisobala. Ngakho-ke, inhloso kaNkulunkulu yokudala izulu nomhlaba kanye nabantu ukubonisa kuphela umusa, isihawu, ububele, kanye nokupha kwakhe okungenamkhawulo.
– Nokuthile, njengoba uNkulunkulu ebusise umhlaba ngezibusiso eziningi, ukhona futhi izwe lasezulwini elibusiswe kakhulu kunezibusiso zalapha emhlabeni. Labo ababonga izibusiso zabo lapha emhlabeni, nabo bazobusiswa khona. Labo abangabongi, bazohlawuliswa. Ngoba abangabongi, abangakholwa, nabanye abangakholwa abafanele ukungena ezulwini. Ukubeka labo abangafanele ezulwini kusho ukwephula amalungelo azo zonke izidalwa. Ngokwamazwi kaBediüzzaman:
“Ukuphikisana phakathi komzimba wezihogo kanye nokuqina kwesijeziso, kanye nomusa ongenamkhawulo, ubulungiswa beqiniso, kanye nobuhlakani obulinganiselayo, obungenakho ukuchitha, akukho.”
Mhlawumbe umusa, ubulungiswa kanye nobuhlakani kufuna ukuba khona kwakhe (ukuba khona komzimba wakhe).
Ngoba ukujezisa umuntu ononya owaphula amalungelo ezinkulungwane zabantu abangenacala, nokubulala isilo esihlasela amakhulu ezilwane ezingenalutho, kuyisihawu esikhulu kubantu abahluphekile. Futhi ukuthethelela lowo muntu ononya nokukhulula leso silo, kuyisihawu esisodwa esingalungile esiphambene nesihe esikhulu kubantu abangenacala.
Ngokufanayo, umuntu ongakholwa ngokuphelele, okunguye oya esihogweni, ngobukufuru bakhe, akagcini nje ngokwephula amalungelo e-Asma-i Ilahiyye (izibizo zikaNkulunkulu) ngokuwaphika, kodwa futhi wephula amalungelo e-Asma-i Ilahiyye ngokwenqabela ubufakazi bezidalwa ezifakazela lezo zibizo, wephula amalungelo e-Asma-i Ilahiyye ngokwenqabela imisebenzi ephakeme yokudumisa lezo zibizo yizidalwa, futhi wephula amalungelo e-Asma-i Ilahiyye ngokwenqabela ukuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu, okuyinjongo yokudalwa kwendawo yonke, isizathu sokuba khona kwayo nokuhlala kwayo, kanye nokuzibonakalisa kobuNkulunkulu,
(bheka i-Asa-yı Musa, ikhasi 48)
– Emavesini esizobeka, amavesi lawo agcizelela ubulungiswa bophezulu.
“Wonke umuntu uzuza okwakhe, akukho muntu owenza isono somunye. Ekugcineni, nonke nizobuyela phambi kweNkosi yenu.”
(Al-An’am, 6/164)
“Akekho owaziyo ukuthi yiziphi izimanga, yiziphi izibusiso ezifihliwe ezizokhanyisa amehlo abo, zithokozise izinhliziyo zabo njengomvuzo wezenzo zabo ezinhle emhlabeni. Ngoba, ingabe umuntu okholwayo angaba njengomuntu ohlubuka? Laba abafani.”
(Sujud, 30/17-18)
“Kanti thina singabalinganisa yini labo abathobela uNkulunkulu nabazinikele kuye nalabo abangakholwa abanecala?”
(Ipeni, 68/35)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
