– Incwadi ye-Mecmaul adap, isahluko 59, isahluko se-adab zokuncelisa izingane. Ikhasi 242.
“Umama ongakholwa, umntwana uyamqalekisa umama ngesikhathi emncengisa.”
– Ingabe kuyiqiniso, noma kusekelwe yini esigamekweni?
– Kulokhu kubhalwe ezindabeni ezilandwayo.
Mthandiwe, mzalwane wethu,
Asitholanga hadith enjalo ngalokhu.
Kukhona umthetho olandelwayo ku-Islam othi:
Ngokuvamile, ukuthuka abangakholwa kuvumelekile, kodwa ukuthuka umuntu othile ongakholwa akukho emthethweni. Ngoba kungenzeka ukuthi lo muntu angase akholwe kamuva futhi afe njengomkholwa.
– Uma kubhekwa ngaphansi kwalo mthetho, ukuthi umama ongase abe ngumkhulekeli esikhathini esizayo aqalekise umntanakhe akwamukelekile ngokomoya we-Islam.
“Uma abazali bakho bekuphoqa ukuba ukhuleke kimi ngento ongayazi, ungabalaleli.”
(Noma kunjalo)
Hlalani kahle nabo emhlabeni. Landelani indlela yalabo abaphendukela kimi. Ekugcineni, ukubuyela kwenu kusekuthini. Ngaleso sikhathi, ngizonitshela ngalokho enikwenzile.”
(Lokman, 31/15)
Le ndima iyalela abantwana ukuba bahloniphe abazali babo, ngisho noma abazali babo bengakholwa. Izinkulumo ezishiwo embuzweni nazo ziyaphikisana nalomthetho wale ndima.
– U-Asma, indodakazi ka-Abu Bakr, waya kuMprofethi wethu (ukuthula kube kuye):
“O Mthunywa kaAllah, umama wami ongumshirik (ongakholwa kuAllah) ufikile kimi, naye usalokhu emelene ne-Islam. Ngingamenzela yini umusa, ngimsizeni, ngimphathe kahle?”
ebuzile,
Umprofethi wethu,
(ngaleso sikhathi wayengumshirikina futhi eyisitha sika-Islam)
wamcebisa ukuba aphathe umama wakhe kahle.
(Bukhari, Adab, 7, 8; Abu Dawud, Zakat, 34)
Lolu hlobo lwehadith luvela ku-Abu Dawud. Ku-Bukhari lufushane kakhulu.
Ulwazi olukumbuzo luphikisana nalezi zihhadith ezisemthethweni.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
