Mthandiwe, mzalwane wethu,
Umprofethi (ukuthula kube kuye) wayenqabela ukungcwaba izidumbu lapho ilanga liphuma, lapho lisephakathi (ekuzeni) nalapho lishona. (Tahavi, Haşiye Ala Merakil Felah Şerhu Nuri’l İzah, Mısır, s.501) Kodwa lesi senqatsheliso esisemahadithini sisebenza emthandazweni womngcwabo. Ukungcwaba ngalezi zikhathi ezintathu ezingathandeki kuvumelekile uma umthandazo womngcwabo usukhona ngaphambi kwalezi zikhathi.
Kukhona izindaba ezilandisa ukuthi uMprofethi (ukuthula nokubusiswa kube kuye) wayengcwaba izidumbu ebusuku. (bheka u-Ibn Majah, u-Ahmad ibn Hanbal) Ngisho noMprofethi (ukuthula nokubusiswa kube kuye) yena, u-Fatima, u-Aisha, no-Osman (u-Allah akabe nabo) bonke bangcwatshwa ebusuku. Kukhona amahadith amaningi afakazela ukuthi ukungcwaba ebusuku kuvumelekile.
Kodwa uMprofethi (ukuthula kube kuye) wakhumbula ngolunye usuku ukuthi indoda yafihlwa ebusuku ngengubo engayimbozi kahle, wabe esethukuthelela ukufihlwa kwalo mngani ebusuku, wathi: Ngokusekelwe kulezi zindaba nezinye ezifanayo, abanye abafundisi bama-fiqh bathi ukufihla umuntu ofile ebusuku ngaphandle kwesizathu esizwakalayo kuyinto engathandeki.
(Prof. Dr. Süleyman Toprak, Ukuphila Ngemva Kokufa, ikhasi 186)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
