– Evesini 4 yetho ye-Talak isho ukuthi “labo abangakamenstruwanga”, leli yincazelo eliphosisayo. Ngoba
“lem”
Isihumusho asikakwazi ukunikeza incazelo yalo, asikakwazi ukunikeza incazelo yalo ngesi-Arabhu.
“lem ma”
Ukunikeza isandiso. Kodwa umuntu ongakholelwa kuNkulunkulu waphikisana nombono wami ngalolu daba, wathi:
– U-Lem yisandiso esibonisa ukungabi khona/ukwenqaba ngesi-Arabhu. Kunezikhathi ezintathu zesenzo ngesi-Arabhu.
(isenzo esedlule, isenzo esizayo, umyalo);
Ngokunye, lokhu kuncane kuyinzuzo ngoba kudingeka kuphindwe ezindaweni eziningi. Nokho, ngenxa yokuntula, isijobelelo esiningi esithi “lem” sisenengqondo yokuthi “kusazoba” noma “akukenzeki”. Isibonelo: (لم يولدوا) akazalwanga / akazalwanga; lem yüvellidu (لم يبدأ بعد) akakaqali; lem yed eba’dü. Isijobelelo “lem” siphinde sisetshenziselwe ukuchaza ukuthi umuntu akakaqali ukwenza isenzo.
– Ngokusekelwe kulokhu, uthi ivesi lesine le-Surah Talaq lithi abangakamenstruweli yizingane kuphela. Uthi alibandakanyi abantu abadala. Ngale ndlela, usola ubuSulumane. Ngokwazi kwami, isandiso esithi “lem” evesini sibonisa ukuthi into ethile kumele yenzeke, kodwa ngenxa yezizathu ezithile, ayenzekanga.
– Lokhu kuthinta kakhulu abantu abadala kunabantwana. Ungamphendula kanjani umuntu ongakholwa kuNkulunkulu?
Mthandiwe, mzalwane wethu,
– Okokuqala, ake sisho lokhu njengomgomo:
Ukuzama ukuthola isinqumo eKoran ngokusekelwe kunoma yimuphi umthetho wendlela yokubhala noma incazelo yezandiso akuyona indlela efanele. Ukungazinaki imibono yezigidi zezazi zamaSulumane ezazi ulimi lwesi-Arabhu kangcono kunathi, bese uzama ukuthola isinqumo ngokusekelwe kwamanye amagama angaba nezincazelo eziningi kuye ngemisho asetshenziswe kuyo, akuyona indlela efanele ngokombono wesiyalo sesayensi.
–
“Lem”
U-edatı usetshenziselwa ukuphika into engalindelekile.
“I-Lemma”
ise, ukuvuma okungalindelekile ukukuphika. Isibonelo:
“Akazange afike u-Abdullah”
Uma usho kanjalo, usuke usho ukuthi u-Abdullah akazanga kuwe futhi ubungamlindele ukuthi eze.
Noma kunjalo
“Ngiyakubona ukuthi u-Abdullah uza.”
Uma usho kanjalo, usuke usho ukuthi u-Abdullah akakafiki kuwe kuze kube yileso sikhathi obukhuluma ngaso, kodwa ubumlindele. Ngokwesibonelo:
“Noma nina, nithatha ukuthi nizongeze ePharadesi ngaphandle kokuba nithole izinhlupheko ezazehlela izizwe zangaphambili?”
(Al-Baqarah, 2:214)
okunye okushiwo kuvesi elithi
“ngaphambi kokuba kwenzeke kuwe”
ifadesinin aslı olan
“futhi akukafiki kini”
Incazelo yalomusho iwukuthi kulindeleke ukuthi abantu abakhuluma nabo bahlelwe yizinhlekelele ezithile.
– Ngokwencazelo yayo eyaziwayo,
“lem”
Izafika ekuqaleni kwesenzo esisesikhathini samanje, isenze sibe sesikhathini esiphelile, ishintshe nencazelo yaso.
-ngokuphelele-
kuyenza kube yinto yesikhathi esidlule futhi kube yinto engalungile. Lokhu kusho ukuthi
“U-Allah akazalanga futhi akazalwanga.”
kungabonakala evesini.
“I-Lemma”
ngokufanayo, i-da ifika ekuqaleni kwesenzo esizayo, iyasithobisa, iyashintsha incazelo yaso
-kuze kube yisikhathi lapho isikhulumi sikhuluma khona-
kuyenza kube yinto yesikhathi esidlule futhi kube nomthelela omubi.
Umehluko phakathi:
“Lem”
u-edatı, isebenza njengesiqalo sesenzo esilandelayo
-ngaphandle kokucabanga nganoma yisiphi isikhathi-
kusho ukuthi ayizange ibe khona nhlobo ngaphambili.
“I-Lemma”
U-edatı yona, isetshenziswa ekuqaleni kwesenzo.
-ngokucabangela isikhathi esidlule kusukela umuntu okhulumayo aqala ukukhuluma-
usho ukuthi akukaze kwenzeke ngaphambili.
Ngokuvumelana nalokhu,
“Akukho okwanele kimi.”
lapho sithi
“Umfelane akazanga eze kimi.”
Yilokho esifuna ukukusho. Ukuthi uzophinde eze noma cha, akusithinti.
Ngakolunye uhlangothi
“Ngiyakwanelisa ngalokho.”
lapho sithi,
“Umfana othile akazezeza kimi kuze kube manje.”
Siyathanda ukusho njalo. Kodwa ukufika kwakhe kuyinto esiyilindele. Mhlawumbe angase afike maduze.
– Uma sibheka i-Ayah yesine ye-Surah At-Talaq, ngale ndlela siqonda umusho ohambelanayo ngale ndlela:
“Uma nithandabuza ngesikhathi sokulinda kwabesifazane benu abayekile ukuya esikhathini, isikhathi sabo sokulinda yizinyanga ezintathu. Nalabo abangakaze baye esikhathini, isikhathi sabo sokulinda sinjalo.”
Lapha
“okwamanje”
Noma sisebenzisi leli gama, kodwa incazelo yalo ilungile. Nokho, ngoba kuzoba nencazelo ecacile kakhulu ngesiTurkey, kulezi zinguqulo…
“okwamanje”
izwi elithi “lisetshenzisiwe”.
Ngakho-ke, ukuthatha le nkulumo ye-Qur’an bese kuthiwa abesifazane abathintekayo babeyizingane kuphela, kuwukuhumusha okungekho emthethweni, okuyindida, nokungahambisani nemigomo yesayensi.
“Hasna”
owesifazane ogama lakhe lingu-
“akazange adle”
lapho sithi, njengoba kungenakwenzeka ukuthola iminyaka yakhe, owesifazane ohlobene naye
“akabonanga”
Akukwazi ukuthola iminyaka yakhe ngisho nasezinkulumweni ezinjengalezi.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Isahluko 65, ivesi 4, lithi: “Isikhathi sokulinda sabo abangakamenstrui…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
Yorumlar
e2828
Kukhona ukungaqondani okuthile kuleli vesi, ngifuna ukukucacisa; akukho igama elithi “intombazana encane engakamenstruwanga” kuleli vesi. Uma bephanda kwi-dictionary yezokwelapha, bazothola ukuthi “yini i-menarche ekhubazekile”; owesifazane ngezinye izikhathi angamenstruwa ngisho eseneminyaka engu-14, 20, noma 30. Ngezinye izikhathi ukumenstruwa kwakhe kungaze kuqale ngemva kweminyaka engu-20. Akukho igama elithi “intombazana encane” kuleli vesi. Kukhona abesifazane abaningi emhlabeni abangakamenstruwanga, abaneminyaka engu-20 noma engu-40, futhi abayibona abambalwa. Ngoba akukho igama elithi “intombazana encane” kuleli vesi, akulungile ukuhumusha leli vesi njengokuvumela ukushada kwezingane ezincane. Ngazi umuntu, isibonelo, oneminyaka engu-40, ongakaze amenstruwe empilweni yakhe. Noma ukugula kungabangela ukuthi ukumenstruwa kuqale ngeminyaka engu-20 noma ngaphezulu. Ukungamenstruwi akusho ukuthi kusezinganeni ezincane kuphela.
