1. Umbuzo: Ingabe kukhona into ebizwa ngokuthi imfihlo yokuhlola? 2. Umbuzo: Ingabe kukhona into ebizwa ngokuthi ukuvuza kwemfihlo yokuhlola? 3. Umbuzo: Lapho uMprofethi uSalih ekhipha inyoka edwaleni, lapho uMprofethi uJesu evusa abafileyo, lapho uMprofethi uMuhammad ehlukanisa inyanga phakathi, ingabe imfihlo yokuhlola ayizange ivuze? Kulezi zimo, imfihlo yokuhlola yagcinwa kanjani?
Mthandiwe, mzalwane wethu,
1. Kukhona imfihlo yezivivinyo.
Ngempela, njengoba kushiwo evesini elihloniphekile:
“Asikazephi muntu ngaphambi kwakho ukungafi; ngakho-ke uma wena ufa, ingabe bona bayohlala baphila phakade? Wonke umphefumulo uyokuzwa ukufa. Siyakuhlola ngezinto ezimbi nangezinto ezinhle, futhi niyobuyiselwa kithi.”
(Al-Anbiya, 21/34-35)
2. Ukwembula amaqiniso ngendlela eyokwenza abantu bangabi nankululeko yokuzikhethela kungase kuqede imfihlo yokuvavanywa.
Kodwa kule mpilo yomhlaba, akekho umuntu ophiwa amandla okuzikhethela. Izimangaliso ziyavula ingqondo, kodwa azithathi amandla okuzikhethela. Umuntu ongafuni ukukholwa angathola isizathu ngisho noma kukhona isimangaliso. Uma izimangaliso zazingathatha amandla okuzikhethela kumuntu, imfihlo yokuvivinywa yayizophela.
3.
Abantu, njengezinye izidalwa, abadalwanga benekhono elithile elingaguquki nelingaphenduki.
Ngokwemvelo, yena (umuntu) uvumelekile kakhulu ukuthuthuka (ukwenyuka) nokuwa (ukwehla). Ngokuthuthuka ngokomoya, angaba ngaphezu kwezingelosi; ngokuphindukayo, ngokwehla ngokomoya nangokuziphatha, angawa ngaphansi kakhulu kwezilwane.
UNkulunkulu, ngemva kokudala abantu ngale ndlela, akabashiyanga ngaphandle kwesiqondiso. Njengoba abafundisa izimo zokuthuthuka nokuziphakamisa ngezinjongo eziphakeme ngabaprofethi, wabonisa futhi izithiyo ezizovimba ukuthuthuka, izimbangela ezizobehlisa, wabe eseyala kanje:
“Nakhu izindlela ezimbili, uma uhamba ngolunye uzophakama, uma uhamba ngolunye uzokwehla. Ungavumeli umphefumulo wakho noma uSathane ukuba akwehlise. Ngaphandle kwalokho, uzolandisa ngalokhu, futhi uzobhekana nokuhluleka kwaphakade.”
Ngakho-ke, ukuphakama komuntu ngokomoya nangokwenyama kuncike ekukhetheni kwakhe ngentando yakhe yendlela efanele ekhonjisiwe. Impilo-ke, yithuba elinikezwe ukwenza lolu khetho, yisivivinyo.
Ukuze lolu vivinyo lube yivivinyo ngempela, futhi umuntu akwazi ukuziphendulela ngezenzo zakhe, akufanele abhekane nobunzima ekukhetheni. Kufanele abone konke ngengqondo yakhe, akhethe ngentando yakhe.
Kuyo yonke iminyaka, abaprofethi bebelokhu beza, bevuselela leli zwi laphezulu, bechaza amaqiniso ayelibalekile noma afihliwe ngendlela eyayizokwazi ukuqondwa yizingqondo. Kodwa abazange baphoqelele. Akekho umprofethi owake waphokophela ukwamukelisa abantu izwi lakhe ngempoqo. Ngisho nezimangaliso ezazishiya abantu bephelelwe yingqondo, zazingezona ezokuthulisa wonke umuntu, zibaphoqelele ukwamukela. Ngokwesibonelo, lapho intonga kaMose (as) igwinya izintambo zabasebenzi bemilingo, yaphula amanga abo, abasebenzi bemilingo bathi:
“Sikholwa kuNkulunkulu kaHaruni noMose.”
ngesikhathi beqala ukukholwa, uFaro wathi:
“Lona ngumkhulu wenu onifundisa imilingo.”
(Ta-Ha, 20/71) ngakho-ke, waqhubeka nokungakholwa kwakhe. Ngokufanayo, lapho uMprofethi (ukuthula nokubusiswa kukaNkulunkulu kube phezu kwakhe) ekhomba ngomunwe wakhe, njengoba kwacelwa ngabantu abangakholwa baseMekka, inyanga yahlukana phakathi; bona…
: “U-Muhammad waqala ukuthi uqale ukuthonya izulu ngomlingo wakhe.”
ngokuthi, bakwazi ukuqhubeka nokumelana.
Ngakho-ke, inkolo iyisivivinyo. Kulesi sivivinyo, umqondo uyavuleka, kodwa intando ayithathwa.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
