– Ingabe uMprofethi uMuhammad wayala ukuthi “Bulalani wonke amaJuda asezandleni zenu”?
– Ingabe lesi senzakalo siyiqiniso?
– Ngemva kokubulawa kwembongi yamaJuda uKa’b Eşref, uMprofethi uMuhammad wayala ukuthi “Bulalani wonke amaJuda angaphansi kwenu,” futhi ngomyalo lowo, uMuhayissa wabulala uSuneyna, owayenobudlelwane obuseduze naye kwezohwebo nasezindabeni zenhlalo, ngokumhlasela ngokuphazima kweso. UHuwayyisa b. Mes’ud, umfowabo kaMuhayissa owayengakabi ngumMuslim, wamshaya wathi: “O wena sitha sikaNkulunkulu! Umu bulalele ini?! Ngempela, kukhona amafutha amaningi enyameni yakhe esiswini sakho!” UMuhayissa waphendula: “Ngempela, lowo owangiyala ukumbulala, ukube wayengiyale ukukubulala, ngabe ngakubulala!” Lokhu kwaba yisizathu sokuqala sokuthi uHuwayyisa amukele ubuMuslim. UHuwayyisa wathi: “Kuyamangalisa! Ukube uMuhammad wayekuyale ukungibulala, ngempela ngabe uyangibulala?” UMuhayissa waphendula: “Yebo! Ngempela, ukube wayekuyale ukukubulala, ngabe ngakubulala!” UHuwayyisa wathi: “Ngempela, inkolo eyakufikisa kulesi simo iyathusa!” Naye waba ngumMuslim. [Ibn Ishaq, Ibn Hisham, Sira, c.3, s.62, Waqidi, Maghazi, c.1, s.191-192, Tabari, Tarikh, c.3, s.5, Bayhaqi, Dalailun-nubuwah, c.3, s.200, Ibn Abdilbarr, Istiab, c.4, s.1464, Ibn Asir, Kamil, c.2, s.144, Ibn Sayyid, Uyunu’l-asar, c.1, s.01, Zahabi, Maghazi, s.131, Abu’l-Fida, al-Bidaya wan-nihaya, c.4, s.5.]
Mthandiwe, mzalwane wethu,
– Umthombo oqinisekile kakhulu walezi zindaba –
ngokuvumelana kwezazi
– Yi-Sunen ka-Abu Dawud.
(bheka u-Abu Dawud, Sunan, h.no: 3002)
– Le ndaba leyi
Ngoba kukhona abalandisi ababili abangaziwa kule senedi, le hadith ibuthakathaka.
(bheka uNasiruddin al-Albani, Daifu Ebi Davud, 2/431)
– Ibn Taymiyyah
“el-Vakidi”
yi –
njengoba kwenza abanye abafundi abaningi
–
buthaka
ngoba ubona ukuthi kuvela kuye
Ubuthakathaka balolu daba busekuphawuleni ukuthi “Lolu daba lulandiswa ngu-Vakidi kuphela.”
ukubhekisa ngale nkulumo.
(bheka es-Sarimu’l-Meslul, 1/90-91)
– Ngokubona kwethu, nguye owokuqala ukukhuluma ngale ndaba.
U-Ibn Ishaq
‘tır. U-Ibn Ishaq, lolu lwazi
“Ngiyinceku ekhululiwe kaHarise”
utholile.
(bheka u-Ibn Hisham, es-Sire, 2/58; u-Ibn Kathir, es-Sire, 3/16)
Ngokuvumelana nalokhu,
Umbhali wokuqala walo mbhalo akaziwa.
Umfakazi wesibili wesivumelwano
“Indodakazi kaMuhayyısa”
naye akaziwa.
Ngaphezu kwalokho, kwezinye izincwadi/imithombo
Indodakazi kaMuhayyısa,
kwezinye izincwadi/imithombo
Indodana kaMuhayyısa
njengoba kubonisiwe. Lokhu kusho ukuthi
ukuthi leyo ndaba ayinamandla kakhulu
uyabonisa.
– Nokho, ngisho nasezifundweni zethu eziningi, asikho isitholile isiqinisekiso esinjalo ku-Ibn Ishaq.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
