– Kukhona okushiwo encwadini.
Mthandiwe, mzalwane wethu,
Kuyiqiniso ukuthi indawo yonke yadalwa kusukela ekuqandeni.
Umushwana wokugcina wendima ye-79 ye-Cevşenü’l-Kebir, umthandazo kaMprofethi (ukuthula nokubusiswa kube kuye), unje:
Izazi njengabafundi abahlakaniphile nabo bakubeke kwacaca ukuthi izinto zidalwe zivela ezeni.
UBediuzzaman Hazretleri ubonge leliqiniso ngalamazwi:
“Yebo, uMdali uMkhulu uZulcelal unendlela ezimbili zokudala. Ngokusebenzisa izinto ezikhona, nangobuciko. Ngamanye amazwi, ukuze abonakalise ubuhlakani bakhe obuphelele kanye nezibonakaliso zezibizo zakhe eziningi, wakha izinto ezithile ezivela ezintweni eziyisisekelo zendawo yonke. Uthumela izinhlayiya nezinto ezilalela imiyalo yakhe, ngomthetho wokondla, futhi azisebenzise kuzo.”
Lolu daba luyaphikisana. Ngoba, uNur, uyinto ekhona. Ukudalwa kokungabikho kusuka kokukhona akulula ukukuqonda.
Kukhona ezinye izinkulumo ezithinta imizwa nezinkulumo ezingokomoya ngalokhu. Ngokwesibonelo, uRazi uthi:
Umhlaba we-Adem/wokungabikho ngumhlaba wobumnyama obungenasiphelo. Kodwa ekujuleni kwalo mhlaba, imithombo yobuhle/umusa kaNkulunkulu kanye nomusa wakhe iyaphuma. Lezi yizona zizathu zokudalwa nokukhiqizwa. Iqiniso lokudalwa yizibonakaliso zalobu buhle nomusa kaNkulunkulu.
Izinkulumo ezinjalo azinakufakazelwa ngokwesayensi. Kodwa zingagqanyiswa ngokusekelwe emizweni.
Kufanele kuphawulwe ukuthi empeleni akukho ukungabikho okuphelele. Ngoba ulwazi lukaNkulunkulu olungenamkhawulo nolungunaphakade luhlanganisa yonke into. Ngaphandle kwalolu lwazi, akukho lutho olukhona noma olungabikho. Ngakho-ke, kungashiwo ukuthi izinto zimbili. Ezinye zinezimo zokuba khona kuphela ezingokwazi. Njengoba zingekho ezinye izimo zokuba khona, zibizwa ngokuthi “ukungabikho”. Ezinye zinezimo zokuba khona ezingokwazi kanye nezimo zokuba khona ezingaphandle. Ngakho-ke, lezi zibizwa ngokuthi zikhona.
Incazelo yale ndaba masisayiyisele kwabaphathi bayo:
U-Adem nomzimba, ngokuphathelene namandla nentando yaKhe, njengezindawo ezimbili, u-Allah u-Adem uyamthumela futhi uyamletha kalula. Uma ethanda, uyamguqula ngosuku olulodwa, noma ngomzuzwana. Futhi… Futhi… U-Adem okhona ngaphakathi kwesiyingi solwazi, ngu-Adem wangaphandle, futhi ungumsebenzi ofihla ubukhona bolwazi. Ngisho nabanye abaphenyi baye babiza lezi zinto ezikhona ngolwazi ngamagama athile.”
“Ngakho-ke, ukuya ekuphithaneni kusho ukuthi umuntu uyalishiya izingubo zakhe zangaphandle okwesikhashana, bese engena emzimbeni wakhe ongokomoya nowolwazi. Ngamanye amazwi, labo abayizidalwa ezifayo nabaphelayo bayalishiya umzimba wabo wangaphandle, bese imvelo yabo igqoka umzimba ongokomoya, bese bephuma embuthanweni wamandla, bangene embuthanweni wolwazi.”
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
