Ingabe kuyavunyelwa ukuthandaza, ukwenza i-tasbih, noma ukwenza i-dhikr ngenkathi ulele?

Imininingwane Yombuzo


1. Ingabe umuntu angathandaza, azikhiphe itesbih, noma enze izikr ngesikhathi elele?

2. Ingabe izindawo zangasese kufanele zifihlwe lapho kukhulekwa?

– Ingabe owesifazane kufanele afihle zonke izindawo zomzimba wakhe ngaphandle kwezandla, ubuso nezinyawo, kanti owesilisa yena kufanele afihle indawo ephakathi kwenkaba namadolo?

3. Kufanele yini ukubheka e-qibla lapho uthandaza, uthandaza ngombuso, noma uthandaza ngombuso wokubonga?

– Kufanele yini ukubheka e-qibla lapho ngithandaza ngisebenzisa i-tesbih?

4. Ingabe umuntu angathandaza, abonge, noma aphenduke ngezambatho ezingcolile?

– Ngokwesibonelo, uma izingubo zethu zingcoliswe yindishi noma umchamo.

5. Ingabe umuntu angathandaza, aphenduke, futhi abonge ngaphandle kokuhlamba ngemva kokungcola?

Impendulo

Mthandiwe, mzalwane wethu,

Söze başlarken şunu belirtelim ki,

Njengoba yonke into inemithetho yayo, ukuthandaza, ukubonga nokuzisola nakho kunemithetho yakho.

Uma sihlonipha le mithetho yokuziphatha, izinga lokwamukeleka komthandazo, ukubonga kanye nokuphenduka nalo liyakhuphuka.

Nokho, umkhuleko nokubonga, ukuzisola nokucela intethelelo kungase kwenziwe ezindaweni, ezikhathini nasezimweni lapho le mikhuba ingalandelwa khona noma lapho izimo zingavumi khona.

Ngemva kwalo lwazi olufushane, ake siphendule imibuzo yakho ngamafuphi ngendlela yezinto ezibalulekile:


Umbuzo 1:


Ingabe kuyavunyelwa ukuthandaza, ukwenza i-tasbih, noma ukwenza i-dhikr ngenkathi ulele?


Impendulo 1:

Ukukhumbula uNkulunkulu, ukuthandaza, ukudumisa nokuzikrisha, kungakhathaliseki ukuthi umuntu umi, uhlezi noma ulele.

Akukho nkinga.

I-Quran-i Kerim ibonisa ukuthi ukuzikr (ukukhumbula uNkulunkulu) nokuthesbih (ukudumisa uNkulunkulu) kungenziwa ngisho nalapho ulele:



“Bakhumbula uAllah besebeni, behlezi, nasezinhlangothini zabo.”



(Âl-i İmrân, 3/191)

Kulandiswa kuBera b. Azib (ra) ukuthi uMprofethi (asm) wayelala ngohlangothi lwakhe lwesokudla uma elala embhedeni wakhe, wayethandaza kanje:


“O Nkulunkulu! Ngizithobile kuwe. Ngibhekise ubuso bami kuwe. Ngiyaphathisa kuwe umsebenzi wami. Ngiyakucela intando yakho, ngiyakwesaba isijeziso sakho, ngiyakuncika kuwe, ngiyakukhosela kuwe. Akukho khoselo ngaphandle kwakho. Ngiyakholwa encwadini oyithumileyo nakuMprofethi oyithumileyo.”


(Bukhari, Wudu, 75; Muslim, Dhikr, 56-58)

Umlando ofanayo usitshela ukuthi uMprofethi (ukuthula nokubusiswa kukaAllah kube kuye) wathi kuye:


“Uma uya embhedeni, thabatha wudu njengokuthi uyathandaza, bese ulala ngohlangothi lwakho lwesokudla, bese ufunda le du’a, futhi amazwi ale du’a abe yizwi lakho lokugcina ngaphambi kokulala.”


(Bukhari, Wudu, 75; Muslim, Dhikr, 56)


Ukuze uthole ulwazi olwengeziwe, chofoza lapha:




Yini isinqumo sokulalela iKur’an? Ukulalela iKur’an ngesikhathi ulele, ukhululekile…




Ukuthandaza noma ukufunda i-Qur’an ngenkathi ulele (usendaweni yokulala)…


Umbuzo 2:


Ingabe izindawo eziyimfihlo kufanele zifihlwe ngesikhathi somkhuleko? Kufanele yini owesifazane afihle zonke izindawo ngaphandle kwezandla, ubuso nezinyawo, kanti indoda kufanele ifihle phakathi kwenkaba nophondo lwedolo?


Impendulo 2:


Njengokuziphatha okufanele emthandazweni, kungcono ukuthi izitho zangasese zifihlwe.

nokuba kunjalo, akudingekile; umuntu angathandaza noma ngabe lezo zindawo zivulekile.


Umbuzo 3:


Kufanele yini ukubheka eQibla lapho uthandaza, utoba, noma ubonga? Kufanele yini ukubheka eQibla lapho uqhuba i-tasbih?


Impendulo 3:


Kukhona imithandazo engenziwa kunoma yisiphi isimo.

Akudingeki ukuba uqibelele ngakuqibla lapho uthandaza.

Kodwa njengakho konke ukukhonza, umkhuleko nawo unemithetho yawo. Ukuze silandele le mithetho,

Kuyoba kuhle ukuthandaza uqonde ngaseqibleni.

U-Imam Gazali Hazretleri, waphinda waphawula izimiso eziyishumi zokuthandaza, ezihlanganisa ukuthandaza ngokusuka enhliziyweni, ngasese, nangokuthula.

“izimiso zokuziphatha”

inikeza uhlu.

Ngokwalokhu, umthandazo kufanele wenziwe ngezikhathi nasezindaweni ezibusisiwe, uqondiswe eQibla, uqaliswe ngegama likaAllah, ube nokuzisola ngezono, kungashelelwa ukwamukelwa kwawo, futhi kufanele uqhubekele phambili ngokuphikelela ngokuqiniseka ukuthi uzokwamukelwa.

. (Ihya, 1/304-309)

Ezinye izindaba ezilandisa ngomkhuleko kaMprofethi (ukuthula kube kuye) ebheke eKaaba zimi kanje:


“Umprofethi (s.a.w.) wafika endaweni yokuma ngosuku lwe-Arafah. Wajonga ngase-Qibla waze wathandaza kwaze kwashona ilanga.”


(Ihya, 3/305)


“Ngesikhathi uMprofethi eya emthandazweni wemvula, wayebheke eQibla.”


(Bukhari, Istiska, 4, 20; Muslim, Istiska, 2, 4)


“Ngosuku lweBedir, uMprofethi wathandaza ebheke eQibla.”


(Muslim, Jihad, 58/1763)


Ukuze uthole ulwazi olwengeziwe, chofoza lapha:


– Yini umthetho kanye nenzuzo yokubhekisa eQibla ngesikhathi sokuthandaza…?


Umbuzo 4


Kungenzeka yini ukuthandaza, ukubonga, nokuzisola ngezingubo ezingcolile? Ngokwesibonelo, uma izingubo zethu zinegazi, umchamo, noma ezinye izinto ezingcolile?


Impendulo 4:


Kungenziwa umkhuleko, ukubonga, nokuphenduka ngezingubo ezingcolile.

Ngoba, akukho mthetho noma isimo esidinga ukuthi ingubo egqokwayo ingabi nengcoliso lapho kukhulekelwa, kubongwa noma kuphendukelwa.

Nokho, ukwenza umthandazo, ukubonga, ukuzisola nokuncenga ngezingubo ezihlanzekile, ngesikhathi sokuhlambuluka, nangokugcina ezinye izimiso zomthandazo, ngokuqinisekile kufaneleke kakhulu ukuba umthandazo wamukelwe.


Umbuzo 5:


Ingabe umuntu angathandaza, aphenduke, noma abonge ngaphandle kokuhlamba (ngaphandle kokuthatha i-gusül)?


Impendulo 5:

Ngesikhathi umuntu engcolile, angathandaza, enze izikr, enze itesbih, futhi angaphenduka futhi acele intethelelo. Ngisho…

ngokwenjongo yomthandazo, angaphinda afunde amavesi omthandazo aseKoran ngekhanda.

Ngempela, kuvunyelwe ukuthi izingoma zokuthandaza nokudumisa eziseQur’an zifundwe ngekhanda ngaphandle kwenhloso yokufunda iQur’an noma amavesi, kodwa ngenhloso yokuthandaza nokudumisa kuphela. Ngokwesibonelo, umuntu ongcolile angazifunda izingoma zokuthandaza nokudumisa eziqukethe…

Al-Fatiha, An-Nas, Al-Falaq

njengezinhloko ezifana nalezi,

Ayete’l-Kürsi

njengezindima ezifana nalezi

kuvumeleka ukuyifunda.


(bheka u-Ibn Abidin, Reddü’l-muhtar -Şamile-, 1/293)

Ngakho-ke, umuntu ohlamba ngesikhathi sokungcola angathandaza, abonge, aphenduke, futhi afunde amavesi nezingxenye ezifana ne-Fatiha, Ayetü’l-kürsi, Nas ne-Felak ngenhloso yokuthandaza nokudumisa.


Ukuze uthole ulwazi olwengeziwe mayelana nemikhuba yomthandazo kanye nezinto okufanele ziqashelwe lapho uthandaza, chofoza lapha:


– Yini okufanele kucelwe emthandazweni, yini okufanele kunakwe?


Ngiyabingelela ngithandazela…

UbuSulumane Ngemibuzo

Imibuzo Yakamuva

Umbuzo Wosuku