– Yiziphi izinto ezibalulekile ngalokhu?
– Ingabe uMprofethi wethu wathi le ndaba ngeke iqondwe kuze kube sekupheleni kwesikhathi?
Mthandiwe, mzalwane wethu,
Impendulo 1:
– Asitholanga umthombo we-hadith othembekile mayelana nendaba ka-Zulqarnain.
Kungenzeka kakhulu ukuthi le ndaba ishiwo ngokuqondile e-Quran, okwenza kungadingeki ukuthi ivele nasezihadisini.
Ikhulunywe kabanzi eQur’an, nakuba ingachazwanga ngemininingwane.
Akukho ukuchazwa okuningi okuthathwa njengokufaneleka ehlazweni lapha, ngakho-ke akukho zinkulumo ezivulela le mfihlakalo ezifakiwe, futhi akukho zivumelwano ezivunyelwe ukuchazwa ngama-hadith.
Okunye okutholakala emithonjeni yamaSulumane, futhi okuyingxenye ebalulekile
Kusekelwe ezindabeni ezivela ezinkolelweni zama-Israyeli.
Ngokwezincazelo ezahlukene, umuntu okukhulunywa ngaye kuvesi 83-98 weSurah Al-Kahf:
– Ukuthi wayengumqambi wamacebo owenza izinkampani zokunqoba ezinkulu, eya empumalanga nentshonalanga,
– Wabulawa ngabaphikisi ngokushaywa izinhlangothi zombili zekhanda lakhe ngoba wayebiza abantu ukuba bamukele ukuthi uNkulunkulu munye,
– Okununda boynuz benzeri iki çıkıntı bulunan,
– Ene nezimpondo ezimbili zethusi phezu komqhele wayo,
– Izinwele zakhe ziboshwe ngamaphepha amabili,
– Lowo obaniwe ukukhanya nobumnyama,
– Uphupha eziphakamisela esibhakabhakeni, ebambelele emaphethelweni amabili elanga,
– Ukuthi uvela ohlwini lozalo oluhle kakhulu, kokubili ngakubaba nangakumama,
– Uvela imvelaphi emibili, eyase-Iran neyase-Greece,
– Izizukulwane ezimbili zedlule phakathi nempilo yakhe,
– Kuthiwa wayebizwa ngokuthi uZulqarnain ngenxa yobuhlakani bakhe obukhulu, noma ngenxa yokuthi wayebhubhisa izitha zakhe empini njengenkosi yezimvu, noma ngenxa yokuthi wayenikezwe ulwazi olubonakalayo nolungabonakali. (Sa’lebî, el-Keşf; Fahreddin er-Râzî, incazelo yezindima ezihlobene)
Izindaba ezikhuluma ngoZulqarnain ezitholakala eQur’an zifushane futhi zifihlakele. Lokhu kwenza kube nzima ukuthola uhlaka lomlando oluhlobene nalezindaba.
Ngokwezinkulumo ezisevesini ezifanele, uZulkarnain,
Ngenxa yamandla amakhulu nezinsiza eziningi uNkulunkulu ayemnikeze zona, wenza izinkampani ezimbili zokulwa eMpumalanga naseNtshonalanga yomhlaba.
Ohambweni lwakhe lokuqala oluya entshonalanga, wahlangana nabantu wabe esebatshela ngomyalezo wenkolo nokuziphatha okhuluma ngemibono efana nokuzivikela ekucindezelweni/ekushintsheni, ukukholwa kuNkulunkulu, izenzo ezilungileyo kanye nomvuzo omuhle.
Ngemva kwalokho, wenza uhambo lwesibili ngokuya empumalanga, futhi ngalolu hambo wahlangana nesinye isizwe esasingenazo izindawo zokukhosela ezivikela elangeni.
Kamuva, cishe wenza uhambo lwesithathu endaweni yezintaba esenyakatho, lapho ahlangana khona nabantu abakhononda ngohlanga noma izizwe ezonakele nezinolaka ezibizwa ngokuthi uGogi noMagogi, futhi ngesicelo sabo, wakha udonga oluqinile endaweni yendlela yalapho, ngokuncibilikisa izinsimbi zensimbi nethusi.
Ukuze abantu bamkhokhele ngemali ngokwakha lolu donga,
“Uma uqhathanisa izinto ezinhle uNkulunkulu angiphe zona, umholo eninganginika wona awunalutho.”
wamala wabanqaba, kodwa wacela kubo ukuba bamsize ngamandla omzimba wabo.
Ngemva kokuba umsebenzi wokwakha usuphothuliwe, uYajuj naMajuj abakwazanga ukudlula lolu donga, ngisho nokuvula igebe. UZulqarnain wabatshela ukuthi impumelelo yakhe yayingenxa yomusa kaNkulunkulu, nokuthi udonga luyobhidlika kuphela lapho isikhathi sikaNkulunkulu sifika.
Ukunikwa amandla amakhulu nezinsiza zikaZulqarnain endabeni.
“isizathu”
kuchazwe ngamagama.
(Al-Kahf, 18/84)
Abahlaziyi ngokuvamile bahumusha leli gama ngokuthi
“ulwazi olufinyeza umgomo kanye nesifiso”
kuchazwe kanjalo. Nokho, kwezinye izincazelo, kushiwo ukuthi isizathu sisetshenziswe njengomfanekiso wazo zonke izindlela ezenza kube nokwenzeka ukuthola okuthile (Fahreddin er-Râzî, Kurtubî, izincazelo zezindima ezihambelanayo).
Ngokuvumelana nalokhu
Zulqarnain
isizathu esinikezwe u-‘e ngomqondo obanzi
kuhlanganisa konke okwenza ukufinyelela umgomo kube nokwenzeka, njengengqondo, ulwazi, intando, amandla, ubukhulu, kanye namathuba.
kuyenzeka ukusho.
(Şîrâzî, el-Emŝel, Beyrut 2007, VII, 588; Ukuze uthole ulwazi olunzulu, bheka i-TDV İslam Ansiklopedisi, isihloko esithi Zülkarneyn.)
Impendulo 2:
Singakwazi ukucaphuna le hadith ehloniphekileyo evela kuMprofethi wethu (ukuthula kube kuye) mayelana nenzuzo yeSurah Al-Kahf:
“Noma ngubani ofunda ngekhanda amavesi ayishumi okuqala eSurah Al-Kahf uyovikeleka ekulingweni kukaDajjal.”
(Muslim, Musafirin, 257; Abu Dawud, Malahim, 14)
Ngokunye ukulandisa,
“Ophinda amavesi ayishumi okugcina eSurah Al-Kahf uyovikeleka ekulingweni kukaDajjal.”
kuyatholakala le nkulumo.
(Ibn Hanbal, Musned, 2/446)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
