Mthandiwe, mzalwane wethu,
Ismail Hakki Bursevi,
Lezi zinkulumo wazisebenzisa ngesikhathi echaza i-Ayat 68 ye-Surah Al-Anbiya.
(Ruhu’l-Beyan, Daru’l Fikr, Beirut, 2010)
Isizathu sokuba asebenzise lawo mazwi,
-ngokwengxoxo-
Umbono wokushiswa kuka-Ibrahim (as) ngomlilo waphakanyiswa ngumuntu owayengumKurd. Nokho, ukusola ngokuphelele izizwe ngenxa yabantu abanjengo-Abu Jahl, owayengumArabhu, noma u-Attila, owayengumTurk, akuhambisani nokuqonda ukholo.
Ngapha yalezo zinto, uma uNemrud nabantu bakhe bekwakungamaKurd, –
njengoba abanye abafundi bephikisana ngakho-
U-Ibrahim (as), umshana wakhe u-Lut, kanye namadodana akhe abaprofethi nabo bangamaKurd. Ngakho-ke, lezi zinkulumo zikaBursevi zizobahlanganisa nabo.
Ngokunjalo, namuhla, abantu abaningi abangakholelwa kuNkulunkulu bangabaphikisi bakaNkulunkulu nenkolo.
Kurdish, Turkish, Arabic
Kuyaziwa ukuthi ukuthuka lezi zizwe ezikhulise izigidi zabangcwele, izifundiswa, nabafel’ ukholo, ngenxa yalezi zinto, kuyindlela eyingozi kangakanani ngokwenkolo, futhi kuyindlela engalungile kangakanani ngokwentliziyo yomuntu nobulungiswa.
Lapho kucaca ukuthi lezi zinkulumo zikaBursevî zizophikisana ngokuphelele nenkolo yamaSulumane,
“akukho muntu okufanele asolwe ngamacala omunye umuntu”
Akukho shaka ukuthi lokhu kuphikisana kakhulu nomgomo waphezulu.
Ukuhlasela isizwe samaKurd ngokuphelele, esikhulise izigidi zabafundi, abaholi, nabangcwele, ngenxa yomKurd oyisihlubuki, ikakhulukazi…
“Kufanele kungabi khona ubudlelwano noma ukusondelana ngisho nalabo abalungileyo phakathi kwamaKurd.”
Ukucebisa kuyinto evela ekuziphatheni ngendlela engacabangiwe, ngendlela enomzwelo. Ngiyathandaza ukuthi uNkulunkulu amthethelele izono zakhe.
Lesi sibonelo sisinika,
-Njengoba uBediüzzaman Hazretleri naye ebonisile-
Lokhu kubonisa ukuthi izazi ze-Islam zidinga kangakanani ukucabanga okunengqondo ukuze zilinganisele phakathi kwezifundo ezingokomoya kanye ne-Sharia, ngaphandle kokuphazamisa ukulinganisela kwayo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
