Ingabe kukhona impilo yezocansi epharadisi ngemva kokufa?

– Ubumfihlo buyoba njani ePharadesi?

Mthandiwe, mzalwane wethu,

Ngokungangabazeki, ePharadesi kukhona ukwaneliseka kwazo zonke izifiso, kuhlanganise nobulili. Amavesi eKurani akhuluma ngabantu abashadile kanye nangezinhuri, ngakho-ke akhuluma nangobulili.

Ezweni yezincwadi zesi-Arabhu, izinombolo ezinjenge-40 no-70 zivame ukusetshenziswa ukukhombisa ukweqisa, ukuchazisa ubuningi. Ehadithini, ukuthi ubuhlobo bobulili buphakeme kakhulu kunalobo obusemhlabeni kuchazwe ngamandla ocansi, okuyisici esibalulekile salobo buhlobo.

U-Abdullah ibn Abbas,

“Akukho lutho oluhle ezulwini olufana nalokho okusemhlabeni, kufana nje ngamagama.”

Isisho esithi, “njengoba kushiwo eHadith,” sisebenza nasezibusisweni zomshado ePharadesi. Ekuphileni okungunaphakade, izinga lobumnandi ezweni lenjabulo elilungiselelwe abangane kuphela, lidlula yonke incazelo. Ubuhle obukhona lapho – njengoba kushiwo eHadith –

“Akukho iso elike labona, akukho ndlebe elike lazwa, futhi akukho muntu owayeke wacabanga noma waphupha ngakho.”


(bheka uBukhari, Bed’ü’l-Halk 8; Muslim, Cennet 2)

Njengoba singakwazi ukuqonda ngokuphelele izulu, kungase kuvele imibuzo ezingqondweni zethu; lokhu kuyinto evamile. Ezulwini:

1.

Umuntu angaba khona ezindaweni eziningi ngesikhathi esisodwa.

2.

Wonke umuntu uyothola indawo ebanzi njengomhlaba, egcwele izibopho nezigodlo.

3.

İnsan istediği her şey olabilir, istemediği hiçbir şey de olamaz.

4.

Akukwazi ukuchaza izulu ngemilinganiselo yomhlaba. Njengoba umntwana osesiswini akakwazi ukuqonda umhlaba uma simchazela, ngendlela efanayo, lomhlaba ufana nesisu uma uqhathaniswa nezulu. Akukwazi ukukuqonda. Ngakho-ke, umuntu osesiswini, okhuliswa kuphela ngomzila, uyakwazi ukusebenzisa amehlo, izindlebe, umlomo, ulimi, njll. emhlabeni.

Izijabuliso Zocansi EPharadesi

“Abantu abazoba sezulwini ngempela, bayobe bematasa ngalolo suku bezijabulisa.”

(Yasin, 36/55)

“Kulezo zulu zikhona abafazi abangabheki muntu ngaphandle kwabayeni babo, abangakaze bathintwe muntu noma jini ngaphambi kwabayeni babo. Banjengamatshe ayigugu namakhorali.”



(Rahman, 55/56, 58)

Akungabazeki ukuthi ubulili busebenza indima ebalulekile empilweni yomuntu. Njengoba kugcizelelwe eQur’an (Ar-Rum, 30/21), abantu bobulili obuhlukile bathola ukwaneliseka ngokomzimba nangokomoya ngokuhlanganisa izimpilo zabo. Kuyinto yemvelo ukuthi lokhu kwaneliseka kuqhubeke nasekuphileni kwangemva kokufa. Ngokwezindima ezahlukene ezihlobene nencazelo yeJannah, kokubili abesifazane bomhlaba kanye nama-huris bazoba khona eJannah. Izindima ezishiwoyo…

“abafazi abahlanzekileyo”

inkulumo

(Al-Baqarah, 2:25; Al-Imran, 3:15)

ihlanganisa abesifazane bomhlaba wonke kanye nama-houri.

“Laphaya”

(ezulwini)

Kukhona konke okufiswa yimiphefumulo nokujabulisa amehlo, futhi nina niyohlala khona kuze kube phakade.”



(Zuhruf, 42/71)

Ubulili nabo buphakathi kwezinto ezithandwa yimiphefumulo. Ngakho-ke, ivesi libonisa ukuthi kukhona impilo yezocansi ePharadesi. Kuyabonakala ukuthi ngemva kokuhlanzwa komzimba nomphefumulo okuzokwenziwa kubantu abakholwayo ngaphambi kokungena ePharadesi, izinkinga zomzimba ezithinta kabi impilo yezocansi yabesifazane, ezithiya injabulo yabo, kanye nokucindezeleka kwengqondo, kuzosulwa ngokuphelele. Kunezincazelo ezicacile ezahlukahlukene emavesini nasezihadisini mayelana nobuhle, ubuhle nobukhangayo babesifazane basePharadesi. Kwenye indaba, ngesikhathi amahuri ekhuluma ngamalungelo awo, abesifazane bomhlaba ePharadesi bazothi bona baphakeme kunabo ngenxa yezenzo zabo ezinhle abazenzile emhlabeni, bese bebaqeda amandla.

Nakuba kunemibono ehlukene mayelana nokuthi indoda ingaba nabafazi abangaki, ikakhulukazi abesifazane abangaki emhlabeni, kodwa umbiko oqinisekile ngalokhu uvela ku-Bukhari naku-Muslim. Ngokwalokhu, indoda ngayinye epharadesi izoba…

“isikhumba esithambile nesibonakalayo”

Kuzonikwa abesifazane ababili, futhi akuyikuba khona noyedwa ongashadileyo lapho.

(Bukhari, Bed’ü’l-halk 8; Muslim, Cennet 14).

Kadınların ikisi de cennetlik veya dünyalı olabilir, ya da birinin cennetlik, diğerinin dünyalı olması da muhtemeldir.

Kungase kuphakanyiswe ukuthi ezincazelweni zempilo yezocansi ePharadesi, nakuba izici ezifana nobuhle nokukhanga zibhekiswa kwabesifazane, imiphumela nezinzuzo ezikhuthazayo zalezi zincazelo zivame ukubhekiswa kubantu besilisa, kanti owesifazane uboniswa njengendlela yokwanelisa izifiso zowesilisa. Kuyaziwa ukuthi olimini lwesi-Arabhu, izinhlobo zokubhekisa zesilisa zisetshenziswa lapho kubhekiwe iqembu labantu besilisa nabesifazane noma lapho kwenziwa izincazelo kubo. Ngaphezu kwalokho, cishe kuwo wonke umphakathi, ubuhle nokukhanga kwabesifazane kuye kwathathwa njengendawo yokuqala, izinkondlo zothando nezinye izindawo zobuciko zibe nentloko yendaba yobuhle besifazane, futhi ngobukhulu, owesifazane ube sesimweni sokucelwa, hhayi ukucela.

Kuyabonakala ukuthi indlela efanayo iyasetshenziswa nasekubonisweni kwempilo yezocansi ezulwini. Nakuba ezulwini, lapho kungabikho muntu oyohlala engashadile, indoda izonikezwa okungenani abafazi ababili – omunye owesifazane wasemhlabeni, omunye umhûri – ukuthi owesifazane angabi nendoda engaphezu kweyodwa kumele kuhambisane nendaba efanayo. Ngempela, izifundo ezilandelwayo ngengqondo yomuntu wesifazane empilweni yomhlaba, izinhlolovo kanye nocwaningo, zibonisa ukuthi owesifazane uyazithanda izinto ezilula, ukuthi emhlabeni wezinhliziyo nasezinkumbulweni zakhe, kukhona indawo yendoda eyodwa kuphela. Lokhu kuyadingeka futhi ukuze kuvikelwe isibeletho, esinikeza ukuqhubeka kohlobo lomuntu, ngaleyo ndlela kuqinisekiswe ukuthi ubani umzali kanye nokuthi isizukulwane siqhubeke.

Inhloso akuyona izibusiso zasezulwini eziletha injabulo yenyama; kodwa ukuthola ukwamukeleka kuNkulunkulu.

Izibusiso zasezulwini ezanelisa izidingo zomzimba futhi zinikeze injabulo yenyama, empeleni azisona isizathu sokuba khona kwabahlali basezulwini; umgomo oyinhloko ofunwayo ukuthola ukwamukeleka kuNkulunkulu. Ukuthola lokhu kwamukeleka kuNkulunkulu kumuntu, kuncike emoyeni uNkulunkulu awubeke emzimbeni wakhe…

(Al-Hijr, 15/29)

futhi ukubhekisa kuye, ukumbuka, ukukhuluma naye.

Inkulumo yomthandazo esuka enhliziyweni futhi evamele kakhulu phakathi kwamaMuslim, ebonisa imizwa yokubonga nokuthokoza, ithi:

“Ngiyabonga!”

Yilokhu umusho. Abangane bakaNkulunkulu yibo abasondelene kakhulu naye, abazuza ukwamukeleka nothando lwakhe, abamthanda ngenhliziyo yabo yonke, baze bafinyelele enjabulweni enkulu ngokuzithoba nokuzinikela. Enye yezindima ezikhuluma ngobudlelwane phakathi kwezulu nokwamukeleka kukaNkulunkulu ithi,

“U-Allah ubathembisa abesilisa abakholwayo nabesifazane abakholwayo izulu, izindawo zokuhlala ezinhle ezingadini ze-Adn, lapho imifula igeleza khona, abayohlala khona phakade. Ukuthokoza kuka-Allah kukhulu kunakho konke. Lokhu yikho ukuthokoza okukhulu.”



(At-Tawbah, 9:72)

Kuleli ndlela, kucacisiwe ukuthi le ngxenye engokomoya yenjabulo yaphakade ibaluleke ngaphezu kwazo zonke ezinye izibusiso ezichazwa ngemibono yezinto ezibonakalayo.

“O wena muntu otholile ukuthula! Buyela eNkosini yakho, wena wenelisekile ngaye, naye wenelisekile ngawe. Hlanganyela phakathi kwezinceku zami ezikhethekile, ungene ePharadesi lami!”



(Al-Fajr, 89/27-30)

Njengoba kushiwo kuma-hadith aqinisekisiwe, ngemva kokuba bonke abakholwayo sebethole izindawo zabo ePharadesi, uNkulunkulu uSomandla uyobabuza ukuthi bayajabula yini ngesimo sabo, nabo bayoveza ukuthi bayajabula kakhulu. Ngakho-ke, uNkulunkulu…

“Ngikunika okuthile okubaluleke ngaphezu kwalokhu: Ngikunika imvume yami, intukuthelo yami ngeke isakuthinta.”

uzothi

(Muslim, Cennet 9).

Izulu,

(Ngakho-ke, isihogo nokuphila kwangemva kokufa) ngeke kuqale futhi kuqhubeke kuphela emhlabeni wemimoya; kodwa emhlabeni wezinto eziphathekayo nezinye izinto ezinjengezivande, imifula, izakhiwo, njll., owakhiwe ngomoya nomzimba. Ngisho nangaphakathi kohlaka lwezindima ze-Qur’an, akunakwenzeka ukuchaza izinto eziphathekayo eziqukethwe yizindima ezikhona ngencazelo engokomoya noma engokomfanekiso. U-Imam Gazzali wamukela ukuthi izinjabulo zasezulwini zihlukaniswe zaba zintathu: ezingokomzwelo, ezingokomcabango, nezingokwengqondo, nokuthi wonke umuntu uzothola inzuzo kuzo zonke noma ezinye zazo ngokuya ngamakhono akhe. Izinjabulo ezingokomcabango nezingokwengqondo, ezineziphazamiso ezithile empilweni yomhlaba, ziba zikhanga kakhulu lapho lezi ziphazamiso ziqedwa futhi lezi zinjabulo ziba ziqhubekayo kwangemva kokufa.

– Ubumfihlo buyoba njani ePharadesi?

Ngokuvumelana nalokho okushiwo yizibhadiso,

c

Enye nendawo eyanele umuntu ngamunye, cishe elingana nomhlaba, izonikezwa ePharadesi. Kule ndawo ebanzi kangaka, indawo yakhe yomuntu siqu izohlukana nendawo yakhe yomphakathi lapho ezoba khona nabangani bakhe.

Ngaphezu kwalokho, akukho ndawo yezimilo ezimbi ezulwini.

Ngakho-ke, ngeke kube khona umona, futhi ngeke kube khona inkanuko ngalowo ongeyena umuntu ofanele.

Ngempela, ongenamehlo akaboni, ongenandlebe akazwa. Ungakhathazeka yini uma umuntu ongenamehlo ebona wena? … Ungakhathazeka yini uma ingane engakabi nemizwa yobulili iseduze nomama wakho noma udadewenu?

Ngakho-ke, epharadisi akukho ndawo yemicabango emibi nemikhuba emibi. Lezi zinto zikhona kuleli zwe njengovivinyo. Njengoba kungekho vivinyo khona, akukho ndawo yazo. Uthando lwenkanuko luvunyelwe kuphela kumuntu oshadile naye, aluvunyelwe komunye umuntu. Ngakho-ke, akekho oyophazanyiswa ngomunye.

Ngiyabingelela ngithandazela…

UbuSulumane Ngemibuzo