– (Ummul-Mu’minin Aisha (r.a.) uyasema) Umprofethi (s.a.w.) wathi: “Uma umuntu ethandaza ku Allah ethi: ‘Ya Rabbi, Ya Rabbi’, u Allah uthi: ‘Ngiyaphendula umthandazo wakho. Cela, ngizokunika.'” (Camiussağir – 777)
– U-Allah uTa’ala unengelosi, leyo ngelosi ilandela labo abathi “Ya Erhamerrahimin”. Uma umuntu ethi “Ya Erhamerrahimin” kathathu, ingelosi ithi: “INkosi yakho, uYa Erhamerrahimin, ikuphendukele, cela noma yini oyifunayo.” (Nevevi, Ezkar, 343, Hakim’den)
Mthandiwe, mzalwane wethu,
“Ngenkathi uKul Allah eqala ukuthandaza kuNkulunkulu,
‘Ya Rabbi, Ya Rabbi!’
lapho ethandaza kuNkulunkulu, uNkulunkulu uthi:
‘Ngiyawuphendula umthandazo wakho. Cela, khona uzonikezwa.’
”
(Münavi, Feyzu’l-kadir, 1/526, no: 777)
Nakuba kuthiwa le ndaba ayinamandla ngenxa yomlandisi othile okhona kuyo, kuye kwaphawulwa ukuthi iqinisekiswa enye indaba.
(bheka uMünavi, ay.)
UNkulunkulu uSomandla unengelosi, leyo ngelosi
“Ya Erhamerrahimin”
uyakulandela labo abathi. Uma umuntu ethi “Ya Erhamerrahimin” kathathu, ingelosi ithi:
“O Nkosi, uMninimandla onke, uMninimandla wenceba, ukhuluma nawe, cela noma yini oyifunayo.”
kusho.
(Al-Hakim, Al-Mustadrak, 3/95)
U-Imam Suyuti ufake uphawu lokuthi le hadith iqinisekisiwe ekugcineni kwayo.
(el-Camiu’s-sağir, 1/142, no: 2359)
Isazi-zindimi u-Ibn Manzur, ngokuvamile
“Ya Rabbi, Allah’ım”
njengalezo eziqala ngemisho yokubingelela neyokubiza noma
O omdumisa uNkulunkulu.
yonke imisho –
ngaphandle kokuba khona isifiso noma isicelo phakathi kwayo-
ukuthi lokhu kuyisikhombiso somthandazo, njengoba kushiwo kwelinye lama-hadith kaMphrofethi uMuhammad (ukuthula kube kuye) mayelana nosuku lwe-Arafa,
“Umthandazo wami ngosuku lwe-Arafa kanye nomthandazo walabo abangaphambi kwami”
‘Lâ ilâhe illallāhü vahdehû lâ şerîke leh lehü’l-mülkü ve lehü’l-hamdü ve hüve alâ külli şey’in kadîr.’
kuyinto ayishilo.”
njengoba kubonisa isitatimende sakhe esithi; ngakho-ke
ukuhlaziya
(lâ ilâhe illallah)
ukudumisa
(Alhamdulillah)
njll., ukhumbuza ukuthi izinkulumo ezinjalo zenkolo zibizwa ngokuthi yizikhungo zokuthandaza (duʿāʾ) emkhakheni wendabuko wamaSulumane. (Lisanü’l-Arab, “dʿav” md.)
Ngempela, naseKoran-i Kerim (i-Quran) nako.
(bheka uYunus 10/10)
imithandazo yamakholwa eparadesi
Ukudumisa nokuhlonipha uNkulunkulu.
ngamazwi akhe
(Subhanekellahümme)
ukuqala kwakhe, futhi ngamazwi okudumisa emithandazweni yabo
(Alhamdulillah, Rabbil-alamin)
kubikwe ukuthi kuzophela.
Ekuqondeni kwempilo yamaSulumane, kubalulekile ukuthi umuntu abe sesimweni sokuzinikela kuNkulunkulu, afune ukuthola umusa nesihe sakhe. Ehadithini, injabulo kaNkulunkulu ngomuntu ophendukayo ifaniswa nenjabulo yomuntu olahlekelwe yinkamela yakhe ehlane, wayithola kamuva.
(Muslim, At-Tawbah, 2)
Kodwa ukuze lolu hlobo lwesihawu nokunakekela kwenzeke, isinyathelo sokuqala kumele sithathwe ngumuntu. Umbuzo owawubhekiswe kuMprofethi wethu (ukuthula nokubusiswa kube phezu kwakhe) mayelana nobudlelwane phakathi kukaNkulunkulu nomuntu, uKoran uyawuphendula kanje:
“Ngisondelene; uma umuntu ecela okuthile kimi, ngiyawuphendula umthandazo wakhe.”
(Al-Baqarah 2:186)
Kwenye hadith qudsi,
umsebenzi uyoze uthole umvuzo omkhulu ngothando nangenhlonipho ayibonisa eNkosini yakhe.
kuchaziwe.
(Muslim, At-Tawbah, 1; Tirmidhi, Ad-Da’awat, 132)
Njengoba umthandazo uyindlela yokukhonza nokuzikhumbula uNkulunkulu, umuntu othandazayo ube esethobele umyalo waKhe, wamlalela futhi wazuza umvuzo.
Izicelo zomuntu ngokuphathelene nalomhlaba, uNkulunkulu uSomandla angaziphendula ngokushesha uma kusebenzisa umuntu, noma angaziphendula ngemuva kwesikhathi esithile, noma impendulo yomthandazo wakhe ingase ishiywelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelelele
Ngakho-ke, umuntu ongafezwanga izifiso zakhe zokuphila emhlabeni,
“Umthandazo wami awuphendulwanga.”
Akufanele asho njalo. Umprofethi wethu (ukuthula nokubusiswa kube phezu kwakhe) usitshelile ukuthi uNkulunkulu uSomandla uyomnika umuntu othandazayo lokho akucelayo, noma emhlabeni ngokushesha, noma ngemuva kokufa, noma izono zakhe zizokhishwa ngobuhle obulingana nalobo abucelayo:
“Akukho muntu othandaza kuNkulunkulu ngaphandle kokuba umthandazo wakhe wamukelwe. Uma engoni, engaphuli ubuhlobo nabantu abaseduze naye, futhi engaphangisi ekuceleni kwakhe, uNkulunkulu uyomnika lokho akucelayo emhlabeni noma akubeke eceleni kuze kube ngemuva kokufa, noma amthethelele izono zakhe ngokuya ngomthandazo wakhe.”
Abangane bakaMprofethi,
“O Mthunywa kaNkulunkulu! Kufanele kuphuthunyiswe kanjani?”
bababuza. UMphrofethi wathi,
“Ukuthi umuntu athi, ‘Ngakhuleka kuNkulunkulu wami, kodwa akawuphendulanga umkhuleko wami.'”
ngiyavuma.
(Tirmidhi, Da’awat, 133)
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Uma umkhuleko ukhulekwa ngobuqotho, uyaphendulwa ngokushesha? …
– Yini imfihlo eyincane emthandazweni? Ingabe yonke imithandazo iyaphendulwa?
– Kufanele kwenziwe njani ukuze imithandazo iphendulwe?
– Izimo zokuthola imivuzo kanye nenzuzo ethenjisiwe emikhulekweni…
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
