Mthandiwe, mzalwane wethu,
Ivela njengengxenye yendawo yonke uNkulunkulu ayidalilela abantu. Futhi, ukusetshenziswa kabi kwesayensi kuzoletha kanye nalo abanye abazenzisi abazisebenzisa egameni lesayensi. Umuntu uvavanywa ngayo yonke into. Yonke into iyisici sokuvavanywa. Phakathi kwazo, ikakhulukazi ephathelene nendaba yethu, isayensi.
Izimfihlo ezinjalo zingasetshenziswa ngendlela eyakhayo, ngoba njengoba usuku lokugcina lusondela, ububi buyanda, izilingo ziyanda. Kunezimpawu ezifihlakele nezisobala zokuthi lokhu kuyenzeka. Ezinye izinkinga abantu ababhekana nazo zizobakhombisa izindlela ezingalungile, futhi uma bengenawo ukholo oluqinile nokuqonda, bazokwazi ukuzithola kulezo zindlela. Ikakhulu isimo esibhekene nalo izwe lethu namuhla, kanye nenguquko eliyitholayo, kubonakala ukuthi lidlula ezindleleni ezinzima ukuze likwazi ukweqa lezi zithiyo, lifike endaweni evulekile nasezindaweni eziphephile.
Kulesi sikhathi, umuntu uyophoqelelwa ukuba ayekelele izimiso zenkolo yakhe, ukholo lwakhe kanye nokuziphatha kwakhe. Ngisho uyophoqelelwa kakhulu kangangokuthi kuyosikiselwa noma kushiwo ngokusobala ukuthi labo abangayekeleli lezi zimiso abanalo ilungelo lokuphila. Ngalokhu, kuyovuleka iminyango eminingi yezindleko, kusukela ekunethezekeni okukhuthazwa yizikhangiso kuya ezidingweni ezingadingekile. Abantu bayoba noma bayeba, noma bayakhohlisa, noma basebenzise kabi amathuba abanawo. Njengoba ukholo nokungakholwa sekuyabonakala ngokusobala, ngeke kube khona umehluko omkhulu phakathi kwabantu. Njengoba izazi zangempela nabaphathi bengatholi ukwaziswa, kuyovela iziphithiphithi nokonakala, abakhohlisi bayogcwala yonke indawo.
Ukuzihlukanisa kwabantu noNkulunkulu, ukumhlubuka kwabo, kuzoletha amademoni emhlabeni, futhi ubungane nobudlelwane nabo buyoba yinto evamile.
Kuzoba nokwanda kwabantu abanobuhlanya, abanesifo sokuwa, abanokukhubazeka kwengqondo, kanye nokuphazamiseka kwengqondo; abantu abathi bayakwazi ukwelapha lezi zifo, njengabathakathi, abasebenzisa imilingo, abasebenzisa amakhubalo, kanye nabanye abasebenzisa imilingo bazokwanda. Kulesi sikhathi, kuzovela abantu abathi banolwazi lwezinto ezingabonakali, kodwa empeleni abayizigqila zamadimoni, abazenza ngathi bangamaSulumane, kodwa ngaphakathi bagcwele ukungakholwa, futhi bazokwenza lokhu kube yindlela yokuziphilisa.
Ngaleso sikhathi, ukugcina ukholo kuzoba nzima njengokuthwala intaba, njengoba kushiwo kule hadith eyaziwayo. Ngoba manje konke kuzokalwa futhi kuhlolwe ngemibono yenzuzo nokuzithoba kwezombangazwe. Ngesikhathi sefitna, akwaziwa ukuthi yiziphi izimanga ezingase zenzeke. Ukholo kuphela olungavimba lokhu, futhi umuntu angazivikela ngokulingana nokholo lwakhe nokuqonda kwakhe.
Kuneziningi izithombe ezivela kuMprofethi (ukuthula kube phezu kwakhe) ezixwayisa umphakathi wakhe ngokuphathelene nezinkinga kanye nabantu abangasebenzisa kabi isimo ngalesi sikhathi. Sifuna ukucaphuna kuphela lezo ezihlobene nendaba yethu, ngaphandle kokuzibala zonke.
Enye yezindaba ezilandiswa nguRezin ithi: U-Ibn Abbas (ra) uyalandisa: “Umprofethi (sav) wathi:
Enye inguqulo yale hadith ithi:
(1)
Incazelo ekuHadith, njengoba ishiwo nakuQur’an, ithi izinkanyezi ziyizibonakaliso zobukhona nobunye bukaNkulunkulu, zihlobisa isibhakabhaka sethu njengezibani, zibonisa isikhathi, futhi zisebenza njengamatshe okujikijela amademoni, njengoba zibhekwa njengezindawo zokuhlala zabantu basezulwini. Ukuzisebenzisa ukubhula, ukuzibona njengamandla alawula ikusasa labantu, alawula imvula, iqhwa, njll., ukuzisebenzisa emilingweni nasekubhuleni, ukuzihlanganisa nesayensi yezinkanyezi, ukuzibona njengamandla alawula ikusasa labantu, nokukholwa kulokho, kubhekwa njengokungakholwa. Ngoba amandla namandla alawula abantu nendalo, yilawo kaNkulunkulu kuphela, akekho omunye onamandla, amandla, nokukwazi ngaphandle kwakhe. Akukho lutho olwenzeka ngaphandle kwentando yakhe. (2)
(1) Abu Dawud, Tıbb 22, (3905).
(2) Izibonelo: Al-Hashr, 59/23-24; As-Saff, 61/1; Al-Munafiqun, 63/8; At-Taghabun, 64/18; Al-Mulk, 67/2.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
