– Ingabe kukhona umehluko phakathi kokuphenywa okwenziwa ethuneni nokuphenywa okwenziwa ngosuku lokwahlulela?
– Umuntu ofa eminyakeni engu-3 000 edlule uzobhekana nenkohlakalo noma nensindiso yethuna kuze kube usuku lokwahlulela. Kuthiwani ngomuntu ofa ngesikhathi sokwahlulela, ngeke yini abhekane nenkohlakalo yethuna?
– Futhi, yini umehluko phakathi kwesijeziso sethuna nesihogo?
Mthandiwe, mzalwane wethu,
Impendulo 1:
1. Ukuhlushwa ethuneni,
Ngokwazisa kwethu uMprofethi (ukuthula kube kuye), lokhu kusebenza kubantu abakholwayo abayizoni kanye nalabo abafa njengabangaqholwa.
2. Kungakhathaliseki ukuthi ungumkholwa noma ungumhedeni.
Noma yini eyenzeka kuye, izoba yimbangela yokuthethelelwa kwezono zakhe. Izinto ezinjengobunzima, izinhlupho, izifo, nokuhlupheka zibangela ukuncipha kwezono zabantu.
Umuntu okholwayo uyaphila kulo mhlaba njengomuntu owonayo, kodwa izinhlupheko ezimfikayo ziyanciphisa izono zakhe. Izinhlupheko azithola ethuneni nazo ziyizihlengo zezono zakhe, ziyazisula.
Ngokufanayo, njengoba uNkulunkulu enobulungiswa obuphelele, izinhlupheko ezitholwa yizinceku ezingakholwa zibhekwa njengezimbangela zokunciphisa isijeziso sazo eSihogweni. Uma abantu ababili abenza isono esifanayo futhi bengakholwa, omunye wabo ehlelwa yizinhlupheko kanti omunye engahlelwa, isijeziso salowo ohlelwa yizinhlupheko siyoba lula kunaleso salomunye.
Umuntu ongakholwa ngeke akwazi ukungena ePharadesi ngoba uzohlala eSihogweni kuze kube phakade, kodwa ngenxa yezinhlupheko nezinhlansi abhekana nazo kulo mhlaba noma ethuneni, ubuhlungu eSihogweni buyoba lula.
Ngakho-ke, lowo ohlala isikhathi eside ethuneni futhi ehlupheka kakhulu ngeke abe mubi kakhulu kunalowo ohlala isikhathi esifushane futhi ehlupheka kancane. Mhlawumbe uzojabula kakhulu lapho ezwa ngesimo sakhe ngemva kokufa.
3. Izimpilo zabantu kanye nezikhathi abazichitha azifani.
Ngokwesibonelo, emaphusheni ambalwa emizuzu, kungabonakala sengathi kudlule izinsuku, izinyanga, neminyaka. Ngezinye izikhathi, asiboni ukuthi ubusuku budlule kanjani, sengathi sisanda kulala. Ngokufanayo, umuntu ofa ngaphambi kwesikhathi angase abe sengathi usanda kuvuka ngemuva kokufa. Omunye angase ahlale emangcwabeni iminyaka embalwa, kodwa azwe izinhlungu sengathi uhlale khona izinkulungwane zeminyaka.
Ngakho-ke, ukuya ethuneni kusenesikhathi noma sekwephuzile kungahluka kuye ngomuntu, isono sakhe kanye nesimo sakhe. UNkulunkulu angadala isimo esifana nokulala nokuphupha nalapho.
4.
Ubukhulu bokuhlupheka bungahluka. Njengoba nje izinga le-volt elilodwa lingafani nezinga le-volt eyisigidi, kanjalo nomlilo wendlela yokukhanyisa amakhandlela awufani nomlilo welanga. Nasezindaweni zokungcwaba, kungaba khona izinhlupheko ezahlukene nezihlukahlukene kuye ngesimo somuntu ngamunye. Umuntu ofika ngemuva kwesikhathi eside angase ahlupheke kakhulu ngesikhathi esifushane, njengoba umuntu ofika ngaphambi kwesikhathi eside ahlupheka.
Impendulo 2:
Umbuzo wokuqala ngaphambi kokungcwaba ungalandiswa njengombuzo wethuna.
Lolu hlobo lokuhlola luyindlela yokuqala yokuziphendulela eyenza umuntu aqonde ukuthi impilo yakhe yasezansi yomhlaba iyoba njani kusukela ekufeni kwakhe kuze kube usuku lwenkuluqulu. Ngokwalokhu, impilo yasezansi yomhlaba iyobunjwa. Kodwa-ke, ukuhlola okuyinhloko nokunzima kuyoba senkundleni yokuqala.
Ukufa akusikho ukungabikho.
Yiwona yisango eliya ezweni elihle kakhulu. Njengoba nje imbewu engena phansi, ibonakala ifa, ibola, futhi iyabhubha. Kodwa empeleni, idlulela empilweni enhle kakhulu. Iphuma empilweni yembewu iye empilweni yomuthi.
Ngokufanayo, umuntu ofileyo ubonakala sengathi ungena emhlabathini, uyabola, kodwa empeleni uthola impilo engcono kakhulu ezweni le-barzakh kanye nasezindaweni zokungcwaba.
Umzimba nomphefumulo zifana nembulbu nengogesi.
Lapho isibani siphuka, ugesi awupheli, uyaqhubeka ukhona. Noma singawuboni, siyakholwa ukuthi ugesi usakhona. Ngokufanayo, lapho umuntu efa, umphefumulo uyaphuma emzimbeni; kodwa uyaqhubeka ukhona. UNkulunkulu uMninimandla onke umembesa umphefumulo ngengubo enhle kakhulu, efanele, ukuze aqhubeke nokuphila kwakhe emhlabeni wamangcwaba.
Ngakho-ke, uMprofethi wethu (ukuthula kube kuye),
“Ithuna liyingadi yezulu noma umgodi wezihogo.”
(Tirmidhi, Qiyama, 26).
ngokutshela ngokuphila kwangemva kokufa nokuthi kuzoba njani.
Lapho umuntu esefile, abekwa ethuneni, izingelosi ezimbili, uMunkar noNakir, ziyafika kuye;
“Ngubani iNkosi yakho? Ngubani umprofethi wakho? Yini inkolo yakho?”
bayabuza. Abantu abanokholo nabasebenza izenzo ezinhle bayaphendula ngendlela efanele imibuzo enjalo. Kubo, iminyango yasezulwini iyavuleka, futhi izulu liyaboniswa kubo. Kodwa abangakholwa noma abazenzisi abakwazi ukuyiphendula ngendlela efanele imibuzo enjalo. Kubo, iminyango yesihogo iyavuleka, futhi isijeziso esikhona siyaboniswa kubo. Abakholwayo baphila ngentokozo, ngaphandle kwezinkinga nangokuthula, kanti abangakholwa nabazenzisi bayohlushwa ethuneni.
(bheka ez-Zebîdî, Tecrîdi Sarih, okuhunyushwe ngu Kamil Miras, Ankara 1985, IV/496 vd.).
Kukhona amanye amavesi nehadith ebonisa ukuthi kukhona isijeziso nenhlanhla ethuneni. Elinye ivesi elihloniphekile lithi;
“UFaro nabantu bakhe bayophonswa emlilweni ekuseni nakusihlwa. Ngosuku lokuqala kwesikhathi sokugcina, kuyothiwa: ‘Fakani abantu bakaFaro emlilweni onamandla kakhulu.'”
(UMumin, 40/46)
Kuyatholakala. Ngakho-ke, kukhona isijeziso ngaphambi kokufika kwesikhathi sokuphela, okungukuthi, nasezindaweni zokungcwaba. UMprofethi (ukuthula nokubusiswa kube phezu kwakhe);
“UNkulunkulu uqinisa abakholwayo ngamazwi aqinileyo kulempilo yalomhlaba nasekuphileni okuzayo.”
(Ibrahim, 14/17)
wachaza ukuthi leli vesi lehliselwe mayelana nenhlanhla ethuneni.
(Bukhari, Tafsir, surah: 14)
.
Kunezithombe eziningi ezikhuluma ngesijeziso sethuna ezincwadini zamaHadith. Ezinye zazo zimi kanje: Hz.
Lapho uMprofethi (ukuthula kube kuye) edlula emathuneni, wabona ukuthi abantu ababili abangcwatshwe khona babezwa ubuhlungu ngenxa yezinto ezincane. Omunye wabo wayephila ngokuqamba amanga, omunye wayengaqapheli ukungcola komchamo. Ngakho uMprofethi (ukuthula kube kuye) wathatha igatsha eliluhlaza, walihlukanisa phakathi, wabe eselibeka ngalinye emangcwabeni abo. Lapho abantu bakhe bebona lokhu, bambuza ukuthi kungani enze njalo:
“Uma lawo magatsha amabili engomi, kuyathenjwa ukuthi ukuhlupheka okutholwa yilawo magatsha amabili kuzodamba.”
(Bukhari, Janaiz, 82; Muslim, Iman, 34; Abu Dawud, Taharet, 26)
babayalile.
Esinye hadithini, uMprofethi (ukuthula nokubusiswa kukaAllah kube kuye) uthi:
“Uma umuntu esefakwe ethuneni, kuza izingelosi ezimbili ezimnyama neziluhlaza okwesibhakabhaka, enye ibizwa ngokuthi uMunkar, enye ibizwa ngokuthi uNakir; bese zithi kuye:
“Uthini ngalo muntu okuthiwa uMuhammad (ukuthula kube kuye)?”
Naye waphendula wathi.
“Yena, inceku kaNkulunkulu kanye noMthunywa waKhe. Ngiyasho ukuthi akukho nkulunkulu ngaphandle kukaNkulunkulu, futhi uMuhammad inceku yaKhe kanye noMthunywa waKhe.”
Ngakho-ke izingelosi;
“Besive sibekade ukuthi uzosho njalo.”
, bayasho. Bese bayandisa ithuna lakhe ngamashumi ayisikhombisa. Ngokulandelayo, ithuna lalowo ofileyo liyakhanyiswa futhi liyakhanyiselwa. Ngokulandelayo, izingelosi zithi kulo ofileyo:
“Lala uphumule”
bayasho. Naye-ke;
“Hambani ekhaya niyobikela umndeni wami ngesimo.”
kusho. Izingelosi zathi kuye;
“Lala njengomuntu oya emshadweni, ovuswa kuphela ngumuntu amthanda kakhulu, uqhubeke ulele kuze kube usuku lokwahlulela.”
bayasho.Uma umuntu ofile engumunafiki, izingelosi zizothi:
“Uthini ngalo muntu okuthiwa uMuhammad (ukuthula kube kuye)?”
Umzenzisi naye uyaphendula:
“Ngizwile abantu bekhuluma ngoMuhammad, ngakhuluma njengabo. Angazi lutho olunye.”
Izingelosi zathi kuye;
“Besebesazi ukuthi uzokwenza lokho.”
bayasho. Bese bayaphansi.
“Mncindeze lo muntu ngamandla.”
kuyakhala. Indawo nayo iqala ukucindezela. Kuze kube yilapho lowo muntu ezwa sengathi amathambo akhe abambene.
Lolu siziqalo luzoqhubeka kuze kube usuku lokwahlulela.”
(Tirmizi Cenâiz 70).
Ekuqiniseni, iKoran ithi ngokuphila kwabafileyo abangamaqhawe:
“Ningacabangi ukuthi labo ababulawelwa endleleni kaNkulunkulu bafana nabafileyo. Kunalokho, bayaphila. Baphakelwa ukudla okuvela eNkosini yabo.”
(Âl-i İmrân, 3/169),
“Ningathi abafela enkolweni kaNkulunkulu bafana nabafileyo. Kunalokho, bayaphila, kodwa nina anikuqondi.”
(Al-Baqarah, 2:154).
Umbono wokuthi isijeziso sethuna sithinta kokubili umphefumulo nomzimba uyathandeka.
Kodwa lolu hlobo lokuhlupheka aluhloselwe umzimba obekwe emhlabathini, kodwa umzimba omuhle owembathwa umphefumulo ngemuva kokuhlukana nomzimba, njengoba kufanele umhlaba wamathuna. Iqembu elithile elihambisana ne-Ahl-i Sunnah lithi umphefumulo uyinto ehlala emzimbeni, njengoba amanzi e-rose ehlala emseni.
(Aliyyu’l-Kâri, Fıkh-ı Ekber Şerhi, okuhunyushwe ngu Y. Vehbi Yavuz, Istanbul 1979, k. 259).
Ivesi lithi:
“Yithi: ‘Umoya ngumsebenzi weNkosi yami; akukho lutho olwazisiweyo ngalokho kini.'”
(Al-Isra, 17/85).
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
