Mthandiwe, mzalwane wethu,
“Wonke umuntu uyalishiya leli zwe elishisayo.”
Lolu yisisho esingokomfanekiso. Kusho ukuthi isijeziso salowo muntu ngale kwalomhlaba siyoba sikhulu noma sincane kuye ngemisebenzi yakhe kulo mhlaba.
Isihogo akusona nje umlilo. Kunezinhlobo eziningi zokuhlushwa. Ezinye zazo yilezi:
1. Ukuhlushwa yizidingo,
2. Ukulunywa yizilwane ezinjengezinyoka nofezela,
3. Ukushaya ngamabhola ezinwele ekhanda,
4. Ukuzilambisa,
5. Ukudiliza amathumbu ngokudla ubuthi obuyi-Zakkum,
6. Ukukhulisa imizimba yabo ukuze ubuhlungu bukhuphuke,
7. Ukuphuza amanzi anobovu,
8. Ukumphonsa emgodini weGayya,
9. Uçurumlardan aşağı yuvarlamak,
10. Zifiri karanlıkta azap,
11. Ukubeka umuntu phambi kwephunga elibi elikhulu elibangela ukuhlupheka,
12. Ukwandiswa kwezinhlupheko nsuku zonke,
13. Ukuhlushwa phakade.
Kadızade Ahmed Efendi uthi:
“Kukhona indawo eNhliziyweni ebizwa ngokuthi iZemherir, okusho ukuthi iNhliziyo ebandayo. Ubanda wayo uqine kakhulu. Akunakubekezelelwa ngisho umzuzwana. Abangakholwa bayohlushwa ngokujikijelwa eNhliziyweni, kwesinye isikhathi ebandayo, kwesinye isikhathi eshisa, bese kuba ebandayo, bese kuba eshisa.”
(Incazelo ye-Amentü)
Kuthiwa eNhliziyweni kukhona izinhlupheko ezibandayo kakhulu, njengoba kubhalwe encwadini yeKimya-i Saadet neDürret-ül-Fahire. Kuthiwa ezincwadini zamaHadith ezifana neBukhari, Muslim, Ibn Majah nezinye, ukushisa kwehlobo kuvela ekuphefumuleni kweNhliziyo eshisayo, kanti ukubanda kobusika kuvela ekuphefumuleni kweNhliziyo ebandayo. (Isibonelo: Bukhari, Mawaqit: 9, Muslim, Masajid: 185-187; Tirmidhi, Jahannam: 9.)
Incwadi ye-Reşahat ithi: Isijeziso saseJehenema esibizwa ngokuthi iZemherir, okuyisimo sezulu esibandayo, sinzima kakhulu.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
