Mthandiwe, mzalwane wethu,
Ukuthwala imithandazo emihlanu ngendlela yeqembu kuyisunnah eqinisekisiweyo, cishe eyisibopho, kubantu besilisa abakholwayo. Njengoba uMprofethi (ukuthula nokubusiswa kube phezu kwakhe) wayethwala yonke imithandazo yakhe ngendlela yeqembu, waphinda wakhuluma ngobuhle bokuthwala imithandazo ngendlela yeqembu ezingxoxweni zakhe eziningi, waphinda watusa ukuthi kungalahlekelwa yinzuzo yeqembu.
Nakuba ukwenza umkhuleko ngendlela yeqembu kungelona isunnah eqinisekisiweyo kwabesifazane, nabo bangathola isabelo sabo kule nzuza ngokwezinga lamathuba abo.
Ubaba uba yimamu, abafana bama emva kwakhe, umama emva kwabo, bese amantombazane emva kwabo. Kodwa uma indawo ingavumi, bama ngemuva ngobude bobude bonyawo. Bonke ndawonye bakhuleka ngendlela yama jama’ah.
Uma ekhaya kukhona indoda nomfazi kuphela, indoda iba yimama, umfazi abe yisikhonzi. Umfazi uba ngemuva kwemama ngobude bomugqa. Kodwa uma indawo ingavumi, umfazi angama eceleni kwemama, kodwa angadluli ngaphezu kwesithende sakhe.
Ukuthandaza ngale ndlela ngamaqembu kuyisunnah, labo abathandaza ngale ndlela bathola umvuzo wokuya emthandazweni ngamaqembu. Umehluko phakathi kwalomthandazo neminye imithandazo eyenziwa ngamaqembu yilezi zinto esizibalule ngenhla.
Uma indoda nomkayo benza umkhuleko ofanayo we-fardh ngawodwana, hhayi ngendlela yeqembu, akukho okubi ngokuthi bame emgqeni owodwa.
Emthandazweni wejama’ah owenziwa ekhaya, abesifazane abayizihlobo zomuntu wesilisa, kungakhathaliseki ukuthi bangabashade noma cha, nabo bangahlanganyela. Uma kukhona izihlobo zesilisa, bayoba yiqembu ngokuhlela njengoba kuchaziwe ngenhla.
Ukuthi umkhuleko uqhutshwe ekhaya ngendlela yeqembu kubalulekile ngoba kwakha umoya wokomoya ekhaya. Ngale ndlela, ngisho nezingane ezingakafiki esikhathini sokukhuleka zizwa injabulo yokuba yingxenye yeqembu, zizwe ubumnandi bomkhuleko emiphefumulweni yazo. Ngalokhu, umkhuleko ekhaya uqhutshwa ngesikhathi sawo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
