– U-Fakih Abu’l-Leys (rahimehullah) uthi:
“Ngolunye usuku, u-Hazrat Omar (ra) wangena phambi koMprofethi wethu (asm) ekhala. UMprofethi wambuza: “Ukhala ngani?” U-Hazrat Omar waphendula: “Kukhona umfana emnyango, ukhala kakhulu kangangokuthi ukhala ngendlela eyangishisa inhliziyo.”
Umprofethi wethu (ukuthula kube phezu kwakhe) wathi ku-Hz. Ömer: “Mngenise.” Insizwa yangena ngaphakathi ikhala. Umprofethi wethu (ukuthula kube phezu kwakhe) wayibuza: “Wena nsizwa, ukhala ngani?” Insizwa yaphendula: “O Mthunywa kaNkulunkulu! Ngikhala ngenxa yezono zami eziningi, ngiyamesaba uNkulunkulu ongithukuthelele.”
Umprofethi wambuza: “Uke wamhlanganisa uNkulunkulu nabanye onkulunkulu na?” Insizwa yathi: “Cha.” Umprofethi wambuza: “Uke wabulala umuntu ngaphandle kwesizathu na?” Insizwa yathi: “Cha.”
Ngakho uMprofethi wathi kule nsizwa: “Ngakho-ke, noma ngabe izono zakho zilingana nezulu eliyisikhombisa, nomhlaba oyisikhombisa, kanye nezintaba, uNkulunkulu uyazithethelela.”
Insizwa yathi, “Ya Rasulallah (saw)! Izono zami zinkulu kakhulu kunalezi.” Umprofethi (saw) wayibuza insizwa, “Izono zakho zinkulu yini kunoKursi?” Insizwa yaphendula, “Yebo, zinkulu kakhulu.” Umprofethi (saw) wayibuza insizwa, “Izono zakho zinkulu yini kunoArsh?” Insizwa yaphendula, “Izono zami zinkulu kakhulu.”
Umprofethi wambuza le nsizwa: “Izono zakho zinkulu yini, noma ukuthethelela kukaNkulunkulu?” Le nsizwa yaphendula: “Ngokuqinisekile, uNkulunkulu mkhulu futhi uphakeme.” Ngakho-ke, Umprofethi wathi kule nsizwa: “Ngokuqinisekile, isono esikhulu kakhulu singathethelelwa kuphela nguNkulunkulu ophakeme, ukuthethelela kwakhe okukhulu kungasula lesi sono.”
Ngokulandelayo, uMprofethi wathi kule nsizwa: “Ngitshele isono osenzile.” Insizwa yaphendula: “Ngiyakwesaba, ya Rasûlallah.” Lapho uMprofethi ephikelela ukuthi insizwa imtshele, insizwa yachaza: “Sekuyiminyaka eyisikhombisa ngiphanga izifihla-ngubo. Kusanda kufa enye intombazana yase-Ansar, ngaya ngavula ithuna layo, ngaphanga isifihla-ngubo sayo.”
Ngavuka, ngase ngihambile ambalwa amanyathelo, kwase kungidonsa udeveli, ngabuyela emuva ngase ngihlukumeza isigqila esifile. Ngase ngivuka ngiya, ngase ngihambile ambalwa amanyathelo, ngase ngibona isigqila siphakama ngezinyawo zaso, sase singibiza ngalendlela: «Mntanami, yini leyo? Awunamahloni kuNkulunkulu, yena owamukela ilungelo labacindezelweyo kubacindezeli? Ungishiye ngihamba ze phakathi kwabafileyo, ngase ngingcolile phambi kukaNkulunkulu.»
Ngemva kokuzwa lesi sivumo, uMprofethi wethu wacasuka kakhulu futhi wathukuthela, wamxosha lowo mfana phambi kwakhe.
Insizwa eyaxoshwa phambi koMprofethi yahlala izisola kuNkulunkulu ubusuku obungamashumi amane. Ngobusuku obungamashumi amane, yaphakamisa ikhanda layo yakhuluma ngaleli zwi:
“O Mvelinqangi kaMuhammad (ukuthula kube kuye), ka-Adamu (ukuthula kube kuye) noka-Ibrahim (ukuthula kube kuye). Uma ungixolele, ngazise uMuhammad (ukuthula kube kuye) nabangane bakhe, uma kungenjalo, thumela umlilo uvela ezulwini ungishise, ngaleyo ndlela ungikhulule ekuhluphekeni kwangemva kokufa.”
Ngaleso sikhathi, uJibril (as) wehla waya kuMprofethi wethu (asm) wathi kuye; «O Muhammad! INkosi yakho ikuthumelela ukuthula futhi ikubuza ukuthi, «Ingabe wena owadala izidalwa?»»
Umprofethi wethu waphendula kuJibril wathi: “Cha, nguye owadala mina nabo, nguye owanika mina nabo ukudla.” Ngakho uJibril wathi kuMprofethi wethu: “UNkulunkulu uyakwazisa ukuthi ngiyakwamukela ukuzisola kwaleyo nsizwa.”
Ngakho-ke, uMprofethi wambiza ngokushesha le nsizwa wamtshela izindaba ezinhle zokuthi uNkulunkulu usewamukele ukuzisola kwakhe. (Ukutholwa kwezinhliziyo)
– Lo mbhalo uyiqiniso noma ngumqulu (umzamo wokukhohlisa)?
– Ikhonjiswe njengomthombo i-Kalplerin Keşfi kanye no-Ebul Leys es-Semerkandi. Angikwazanga ukuyithola.
– Ngiyacela, ungashayi indiva.
Mthandiwe, mzalwane wethu,
Le ndaba
kokubili ngamagama kanye nabalandisi abahlukahlukene.
kukhulunywe ngakho:
– Ngokomthombo olandisa ngo-Hz. Ömer
bheka u-Semerkandi, Tenbihu’l-ğafilin, 1/106-107.
Kule ncwadi, igama lomlingiswa oyinhloko alishiwo.
USemerkandi akazange asho lutho ngokuqiniseka kwale ndaba. Ngoba le ncwadi, empeleni, incwadi yezintshumayelo nezingxoxo…
– Ngokwemithombo ebalisa ngendlela ka-Abu Hurayrah evela ku-Mu’az.
bheka u-Ibn al-Athir, Usd al-ghaba, 1/421.
Nangu lapha iqhawe lendaba,
Behlül oğlu Züeyb
kubikwa ukuthi kukhona umuntu ogama lakhe lingu-. Igama lalo muntu ngu-
Salebe
Kukhona futhi izindaba ezithi kunjalo.
(bheka u-Ibn al-Athir, op. cit.)
U-Ibnul-Esir, ngokuphathelene nesanadi yale ndaba,
“akuhlanganisiwe”
ngokuthi
buthaka
uye waphawula ukuthi.
– Ezinye zezinye izinto ezihambisana nendaba zenza kube nombono wokuthi indaba ayinamandla noma iyinkohliso.
Ngokwesibonelo;
“ukuvuka kowesifazane ethuneni”
ukweqisa okuhlukile,
“Ungishiye nqunu”
ukusho lokho kuyihaba. Futhi
“ukuthi uMprofethi uJibril athunyelwe ngokushesha ukuze amemezele ukwamukelwa kwetawbah yalo muntu ohlubula izidumbu”
okunye ukweqisa.
Özetle,
Isnadı munkatı, muhtevası bozuk, sahabi raviler farklı, hikayenin kahramanı farklı; bu gibi hikâyelerin doğruluğunu tasdik etmek için hiçbir gerekçemiz yoktur.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
