Ingabe incazelo ethi “Ngiyakufunga ngendawo lapho izinkanyezi ziwela khona” (Al-Waqi’ah, 56/75) inembile, futhi kufanele siyizwe kanjani?

Imininingwane Yombuzo

– Uma leli vesiqondo liqinisile, kufanele siphendule kanjani kulabo abathi “Izinkanyezi azishibiliki, kodwa yizinkanyezi ezincane ezishibilikayo”?

Impendulo

Mthandiwe, mzalwane wethu,

Izincazelo zezindima ezihambelanayo zimi kanje:


“Cha (amaqiniso awafani nalokho abaphikayo abakushoyo). Ngifunga ngezindawo zezinkanyezi. Uma nazi, lesi yisifungo esikhulu.”


(Al-Waqi’ah, 56/75, 76)


“Izindawo zezinkanyezi”

Ukuphawula okuhunyushwe ngokuthi “izincazelo” kuvame ukuchazwa kabanzi ngabahlaziyi.

“izindawo lapho izinkanyezi zizalelwa khona noma zishonela khona, izindawo ezizungezayo, okungukuthi imizila yazo”

futhi ikakhulukazi

“izindawo lapho izinkanyezi ziyowela khona ngesikhathi sokuphela kwesikhathi”

izincazelo zayo.

(Taberî, Kurtubî, İbnu’l-Cevzî, izincazelo zezindima ezifanele)

Kwamanye amakhulu abahlaziyi bokuqala, lapha kushiwo “ukwehla kancane kancane kweQur’an noma izingxenye ezithile ezithunyelwe phansi” noma

“Izindima ze-Qur’an ezicacile”

noma

“Ukuvumelana nokuhambisana phakathi kwesiqalo nesiphetho se-Qur’an”

Uyezo waphawula ukuthi lokhu kuye kwahunyushwa njengokuthi kusho ukuthini.

(bheka u-Taberî, incazelo yendima ehambisanayo)

Umufasiri Razi, inhloso yayo

“Izinhliziyo ezamukela iKoran”

angase aphawule ukuthi kungenzeka.

(bheka uRazi, incazelo yendima ehambisanayo)


Omerhum Hamdi Yazır yenawo athi:

Kukhulunywa ngayo evesini.

“izinkanyezi”

, njengoba izinkanyezi zisho, izikhundla zazo

lapho zashona khona noma lapho zazalelwa khona

izindawo, okungukuthi

izintshonalanga kanye nempumalanga

; noma

izindawo abakuzo esibhakabhakeni, izinkanyezi kanye nemikhakha yazo

; noma

izindawo lapho izinkanyezi ezihambayo ziwela khona

, noma

izindawo abazowela kuzo ngosuku lwembubhiso lapho bechithwa khona

kungenzeka ukuthi kukhona izincazelo ezine noma ezinhlanu ezahlukene, noma ngisho nazo zonke.

Kodwa kuleli vesi, ukuchaza izinkanyezi njengezinkanyezi ze-Qur’an, okungukuthi, amavesi noma izingxenye ezithile ezembuliwe, kufaneleke kakhulu. Ngoba noma ngabe ngendlela yokuphambanisa, leli qiniso liyobe lihlosiwe.

izinkanyezi

akufanele ukuhumushe ngale ndlela. Ngokwale ncwadi, yena

izindawo zezinkanyezi

Ngakho-ke, izincazelo ezifanele kakhulu zihlanganisa izinhliziyo zezingelosi, abaprofethi, nabahafiz, noma amakhasi lapho kubhalwe khona amavesi eKur’an, noma izincazelo zawo, noma izenzakalo nezinqumo ezabangela ukwehla kwawo. Ngakho-ke, le yincazelo efanele kakhulu ehlanganisa zonke izinto ezichazwa njengezindawo zezinkanyezi.

(Ukuqonda kweqiniso, incazelo yendima ehambisanayo)

Ngakolunye uhlangothi, leli gama elihlanganisiwe likhona kuleli bhukwana lamagama

“izindawo lapho izinkanyezi ziwela khona”

okunması anlamına gelmesi, kukhanyisa abanye abacwaningi be-Quran banamuhla ukuthi ochwepheshe be-astrophysics

“umgodi omnyama”

abakubiza ngayo

“izindikimba ezicabangelwayo ezidaleka ngenxa yokuphela kwempilo yezinkanyezi ezinkulu”

noma

“izakhiwo ezibangelwa ukuminyaniswa kwenqwaba yegesi esemkhathini phakathi kwezinkanyezi, hhayi ezivela ezinkanyezini”

“kuphawulwe ukuthi lokhu kuholela ekwenzeni incazelo enjalo. (Indlela ye-Quran, Ikomiti, incazelo yendima ehlobene)”


Ngokuphetha,


“Izindawo zezinkanyezi”

Kungashiwo ukuthi wonke la mazwi, kanye nezinye izincazelo eziningi, ahloselwe ukudluliselwa ngale nkulumo.


Ngakolunye uhlangothi,

okutholakala evesini

“Ngiyakufunga”

Le nkulumo isho ukuhleleka phakathi kwesiphetho nokuqala kwenkulumo. Lapho uNkulunkulu uMninimandla onke ethumela uMprofethi wakhe ngesiqondiso nangenkolo yeqiniso, wamnika konke okwakudingeka, wamhlambulula nakuzo zonke izinto ezingadingekile. Wamnika ubuqili, okungukuthi, izindlela zokusebenzisa izibonakaliso eziqinisekile, izinkulumo ezizuzisayo ezithambisa izinhliziyo zize zikhanyise imiqondo, nezindlela zokulwa ezinhle kakhulu, waze wenza wonke umuntu waba buthaka ekubangeni naye. Noma kunjalo, abanye abazange bakholwe.

Konke lokhu kuzofundwa kuye, kodwa umuntu ongakholwa ekugcineni uzothi:


“Lesi sisho asisuselwa ekutheni umuntu osho lesi sisho uqinisile, kodwa ekutheni unamandla engqondo nokuthi uyakwazi ukuhlela ubufakazi; akagcini nje ngokukhuluma, kodwa uyazi ukuthi uzonqoba ngamandla omzabalazo wakhe. Ngempela, abaningi bathi uma behluleka ezingxoxweni:

‘Uyazi ukuthi ngilungile, kodwa uyangibona ngibuthakathaka, awungenzi ngobulungiswa.’


Yilapho-ke lapho umuntu esefika kuleli zinga, lapho sekufanele asho khona okuthile kumuntu omlenzeni.

ukuzibophezela ngesifungo

Akukho okunye okungasiza. Ngakho-ke uAllah uSomandla uqinisekisile izambulo zakhe nezibonakaliso zakhe ngezifungo ezahlukahlukene. Ngakho-ke, ikakhulukazi ezinye zezahluko zokuqala ezambuliwe…

(EkuQur’an) ingxenye yokugcina yayo igcwele izifungo.


(bheka uRazi Mefatih, u-Elmalılı Hamdi Hak Dini, incazelo yendima ehambisanayo)


Ngiyabingelela ngithandazela…

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