– Ingabe ikhona ivesi noma hadith ekhuluma ngendaba yezinyoni nezicabucabu ezazivikele umnyango womhume weSevr lapho uMprofethi Muhammad no-Abu Bakr babecashe khona?
– Ngoba ivesi lithi,
“Ngakho uNkulunkulu wamthululela phezu kwakhe ukuthula nesihe, wamqinisa ngamabutho eningawabonanga, waphakamisa indaba yamakholwa, waphakamisa indaba kaNkulunkulu. Amandla kaNkulunkulu anqoba konke, futhi yonke imisebenzi yakhe inobuhlakani.”
Kuthiwa kukhona amabutho eningawaboniyo. Kushiwo ukuthini lapha?
Mthandiwe, mzalwane wethu,
Isimangaliso sezinyoni ezibizwa ngamapigeons kanye nezibizwa ngama-spider, zifike kithi ngezindlela ezahlukene kakhulu futhi ezinokwethenjelwa.
Kukhona indaba yezinyoni ezimbili, njengabalindi ababili, ezazilinde emnyango womhume lapho uMprofethi uMuhammad (ukuthula kube kuye) nomngane wakhe othembekile uHazreti Ebu Bekir (ukuthula kube kuye) bacasha khona ukuze babalekele ukujaha kwamaqaba ngesikhathi sokuthutha, kanye nendaba yezintuthwane ezaluka inetha elikhulu ngendlela emangalisayo emnyango womhume.
Ngisho nasezikhulwini zamaQuraysh, ababekhonza izithombe.
Ubayy ibn Khalaf
lapho ebona umhume, abangani bakhe
“Asingene emhumeni.”
iziphakamiso zabo
“Singene kanjani? Ngibona inethiwekhi lapha, sengathi lenethiwekhi yenzelwe ngaphambi kokuzalwa kukaMprofethi uMuhammad. Laba ababili abamhlophe bami lapho. Uma ngabe abantu, ngabe bami lapho?”
uphendule wathi.(1)
Incazelo yendima ehambelanayo yile:
“Uma nina ningamsizi,
(yazini)
Ngenkathi abangakholwa bemkhipha eMekka njengomunye wababili, uNkulunkulu wamsiza. Ngenkathi laba ababili besemhumeni, uMprofethi wathi kumngane wakhe: “Ungakhathazeki, ngokuqinisekile uNkulunkulu unathi.” UNkulunkulu wabe esethululela phezu kwakhe ukuthula, wamqinisa ngamabutho eningawabonanga, ngaleyo ndlela waphansi amazwi abangakholwa. Izwi likaNkulunkulu liphakeme kakhulu. UNkulunkulu unamandla futhi unohlakanipha.
(At-Tawbah, 9:40)
Evesini
“Futhi (uNkulunkulu) wamqinisa ngamabutho eningawabonanga.”
inkulumo yayo iyinkomba yempi yaseBadr, futhi ekuqaleni kwendima kukhona
“U-Allah ngokwakhe wayemsizile.”
kuyisitatimende esishiwo.
Ngokwalokhu, ukuhumusha kwale ndima kungaba ngukuthi:
“Uma ningamsizi, (yazini ukuthi) uNkulunkulu wayesemsizile uMprofethi endabeni yomgodi. Ngoba wayethe kumngane wakhe (u-Abu Bakr): ‘Ungakhathazeki, ungadabuki, ngokuqinisekile uNkulunkulu unathi.’ Ngakho uNkulunkulu wamthululela u-Abu Bakr ukuthula kwakhe, futhi wamsekela uMprofethi wakhe ngezimpi eningazibonanga endabeni yase-Badr.”
Okwashiwo kuleli vesi
“Wamqinisekisa ngamabutho eningawabonanga.”
Ngokuqondene nomyalo wakhe, ukuhumusha leli zwi kufanele kwenziwe ngale ndlela:
“Uma ungamsizi…”
lolu sizo mnika usizo ngalezi zindlela ezimbili:
1.
UNkulunkulu uSomandla wamsiza ngesikhathi se-hijrah. Ngoba, “(Yazini ukuthi) lapho abangakholwa bemmisa njengomunye wababili, uNkulunkulu wamsiza. Kwakungesikhathi laba ababili besemhumeni. Ngaleso sikhathi uMprofethi wathi kumngane wakhe…”
‘Ungakhathazeki, ngokuqinisekile uNkulunkulu unathi.’
…wayesethi. U-Allah wamthululela ukuthula phezu kwakhe…”
uyalile.
2.
Yilokhu okwenzeka eBedir, okuyisenzo sikaNkulunkulu,
“Ukuqinisekisile ngamabutho ongawabonanga.”
yikona okushiwo umyalo. Ngoba
U-Allah uSomandla wathumela izingelosi ngosuku lwe-Badr, wabe esesiza uMprofethi wakhe (ukuthula kube kuye) ngazo.
(2)
Ngakho-ke,
isimangaliso sejuba nendwane, isimangaliso sezingelosi
akuyona okuphambene.
Izithasiselo:
1) Bheka u-Qadi Iyaz, ash-Shifa, 1:313; u-Ali al-Qari, Sharhu’sh-Shifa, 1:368; Musnad, 1:248; San’ani, al-Musannaf, 5:389; Ibn Kathir, al-Bidaya wa’n-Nihaya, 3:179-181; al-Haythami, Majma’uz-Zawaid, 7:27; Ibn al-Qayyim, Zad al-Ma’ad (tahqiq: Arnavud), 3:52; at-Tabrizi, Mishkat al-Masabih, no. 5934; Maruzi, Musnad Abi Bakr as-Siddiq, no. 73; Zayla’i, Nasb ar-Raya, 1:123; al-Haythami, Majma’uz-Zawaid, 6:52-53.
2) Bheka u-Razi, Mefatih, incazelo yendima ehambisanayo.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
