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Ngabe isigameko seVakvakiye okukhulunywa ngaso ngenkathi yombuso wama-Ottoman, okungukuthi isihlahla seVakvak, sikhona ngempela?
Mthandiwe, mzalwane wethu,
Izenzakalo ze-Vakvakıyye
okuthiwa yisigameko, empeleni,
Isigameko saseÇınar
njengoba yaziwa.
Isigameko saseÇınar
, yigama elanikwa umvukelo owawubangelwe amaJanissary namaSipahi e-Istanbul ngo-1656 ngesikhathi sikaMehmed IV.
Kusukela ekuqaleni kwekhulu le-17, uMbuso wase-Ottoman wangena enkathini yokuphatha eyayixakile kakhulu. Lesi simo saba sibi kakhulu ngemuva kwenkathi kaMurad IV, lapho uSultan Mehmed IV, owathatha isihlalo sobukhosi esemncane, engakwazanga ukulawula kahle umbuso, kwase kuba namandla amakhulu ezindlovukazini ezazihlala esigodlweni kanye nasezikhulwini zangaphakathi. Ukuphikisana nokungaboni ngaso linye phakathi kwezikhulu zombuso kwase kufikelele esiqongweni.
Ngenxa yalesi sizathu, akubanga nampumelelo empini eyayiqhubeka noVenice eLwandle lweziQithi ngenxa yomkhankaso waseKreta, futhi i-Dardanelles yaze yazungelezwa.
Ngaphezu kwalokho, isimo sezimali sombuso sasingesihle. Uhulumeni, owayengakwazi ukukhokha izimali zabasebenzi ngesikhathi, waphoqeleka ukuba anikeze amasosha imali eyayishoda, eyayiphukile, neyayingcolile (eyayinenkoba eningi), futhi lokhu kwaholela ekungathokozeni phakathi kwamasosha, kwaphinde kwadala izingxabano phakathi kwamasosha nabathengisi.
Kulesi simo, kwakukhona abanye abakwaJanissary ababebuya empini yaseKreta, kodwa ababengakawutholi umholo wabo wezinyanga eziyisishiyagalolunye.
, ngokwezwi lika-Ma’noğlu Mîr Hüseyin Bey, owayengumphathisikhwama kanye nombhali oyimfihlo ngaleso sikhathi, kanye ngenxa yokugqugquzelwa ngabanye abahlonishwa nabaphambili ababengaziswa ngendlela engafanele.
(bheka Naîmâ, VI, 141)
Baya ngendlela e-Ağakapısı bayokhalaza. Kodwa ngenxa yokuthi u-Kul Kethüdâsı Osman Ağa akabazwanga, baya emakamu amasha, basebenzisana namanye amasha ayengajabule ngesimo.
Ngaleso sikhathi, amasosha angakaholiwe nawo afika e-Etmeydanı, lapho kwakukhona khona izindawo zokuhlala zama-janissary, futhi
2 uNdasa 1656
NgoLwesihlanu bahlangana nabo. Ekugcineni, u-Hezarpare Ahmed Pasha wakhishwa emsebenzini wakhe njengomqhubi wezinsimbi zomculo wangaphakathi, okusho ukuthi wasuswa esikhundleni sakhe.
Sipahi Mehter Hasan Ağa, Şamlı Mehmed Ağa, Karakaş Mehmed owaxoshwe eGalata Voyvodalığı.
njengoba abanye abantu abathile bebaqhwaga abacindezeli,
“Sifuna umhlangano wamadoda ngomso ekuseni.”
bathi, “Sithumelele umbiko esigodlweni.”
Nakuba kwathunyelwa imiyalezo kubavukeli ukuba bashiye izimfuno zabo, kwaphinda kwashintshwa abanye abaphathi abathile abatholwa benecala kule mpikiswano, abahlubuki baqhubeka nokucindezela izimfuno zabo.
Abavukuzi bahamba ukusuka e-Etmeydanı baya e-Atmeydanı ngeSonto, mhla zili-4 kuNdasa, ngalolo suku lwalunye, kwakukhona umuntu ovela kubantu bakaSheikh ul-Islam Hüsamzâde owayefuna ukulamula kuleli cala.
U-Kara Abdullah Ağa
‘bamubulala esigcawini. Ngemuva kwalokho, babiza inkosi ukuba iphinde iye emhlanganweni. UMehmed IV, enezikhulu, izifundiswa, amasosha ezinyawo kanye namasosha ezinqola, waya e-Alay Köşkü eSoğukçeşme ukuze abe semhlanganweni.
Abahlukumezi, beholwa nguSipahi Mehter Hasan Ağa, bachazela inkosi ngomlomo izikhalazo zabo. Bakhuluma kabanzi ngomonakalo owenziwe ngabaseVenice eKreta, ngemali eyayikhokhelwa amasosha eyayiphansi, ngemiholo eyayibambezeleka, nangokungathembeki kwabaphathi nabangane babo.
Ekugcineni, baveza amagama amakhulu-makhulu angamashumi amathathu avela e-Enderun nase-Bîrun, okuyibo ababangele zonke lezi zinkinga, base befuna ukuba laba bantu banqunywe amakhanda.
Umnene wendlu owayeseduze neNkosi, futhi owayesanda kumiswa njengoNdunankulu.
U-Mustafa Pasha, umdlali wezurna.
Nakuba ayebasikisela ukuba impahla yabo ithathwe ngobudlova bona bakhishwe ezweni, akuzange kube nanzuzo.
Abavukuzi,
“Sikufuna ngisho nawe.”
Ngesikhathi beqeda ukukhuluma, kwaba nokuthula okukhulu, kwase kuba khona umyalo wenkosi.
UBhehram Agha, uMphathi weNdlu Yezibusiso, uÇalık Ahmed Agha waseBosnia, uMphathi weSango, kanye no-İbrahim Agha.
Bababulindile ngesandla somphathi wezivandeni, izidumbu zabo zakhishwa esigodlweni zayokwethulwa kubavukeli.
Ezinsukwini ezalandelayo, amadoda angamashumi amathathu avela ngaphakathi nangaphandle kwesigodlo abanjwa futhi abulawa ezindaweni lapho babanjwe khona.
Izigidumbu zabo zalengiswa ezihlahleni zama-plane tree eSultanahmet Square ngabavukuzi.
Ngakho-ke, lesi senzakalo sithathwa njengengxenye yomlando we-Ottoman.
“Icala le-Çınar”
yabizwa ngayo. Futhi, lesi simo sase sikhumbuza ngomuthi onezithelo ezifana nabantu emlandweni wethu.
“Izenzo zeVakvakiyye”
futhi waba yidumela ngalelo gama.
Ekugcineni kwavukela, kwenziwa izinguquko ezikhundleni zobuholi kanye nakwezinye izikhundla ngokwesifiso sabacindezeli.
Ekugcineni
8 ngoNdasa 1656
Ngalolo suku, izibonelelo zama-sipahi zakhishwa ngemali yama-kurus. Abavukuzi nabo bahlakazeka ngombandela wokuthi labo ababefuna ukubabulala, abangakabanjwa, babulawe ngokuzayo, ngaleyo ndlela umvukuzuko waphela.
Izinkomba:
– Karaçelebizâde Abdülaziz Efendi, Zeyl-i Ravzatü’l-ebrâr, İÜ Ktp., TY, nr. 2635, k. 462 vd.;
– Mehmed Halîfe, Târîh-i Gılmânî, Istanbul 1340, k. 36 njll.;
– Vecîhî Hüseyin, Târih, Süleymaniye Ktp., Hamidiye, nr. 917, vr. 47b;
– Abdurrahman Abdi Pasha, Vekayi’nâme, Topkapı Palace, Koğuşlar Library, no. 915, fol. 26b et seq.;
– Naîmâ, Târih, VI, 139-155;
– Silâhdar, Târih, I, 26-30;
– Hammer (Atâ Bey), X, 251-255;
– Ahmed Refik, Ubukhosi Babesifazane, Istanbul 1923, IV, 198-211;
– Uzunçarşılı, Umlando Wombuso Wase-Ottoman, III, 290-292;
– Danişmend, Kronoloji, III, 420-421;
– Eremya Çelebi Kömürciyan, “Izenzakalo saseÇınar” (ishicilelwe nguHrand D. Andreasyan – Fahri Ç. Derin), Ijenali yeSikhungo saseIstanbul, umq. 3, Istanbul 1957, amakh. 57-65;
– Reşad Ekrem Koçu, “Çınar Vak’ası”, İst. A, VII, 3920-3921.
(bheka i-TDV İslam Ansiklopedisi, isihloko esithi Çınar Vak’ası)
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
