Mthandiwe, mzalwane wethu,
Ngokwenkolo yethu, ukushada kuyisunnah (isibonelo esihle). Kodwa-ke, izimo nezidingo zabantu azifani. Ngakho-ke, isinqumo sokushada siyahlukahluka kuye ngomuntu nangezimo zakhe. Ukuphambana kwezindaba ezahlukene kule ndaba kuvela kulokhu.
Ngokwelinye iqhalo, uMprofethi wethu (ukuthula kube kuye) wathi:
“Ngemva kweminyaka engu-380, ukungashadi kuyoba yinto evumelekile kubantu bami.”
(Kenzu’l-Ummal, 11/145).
U-Ibn al-Jawzi ubalule le hadith, eyalandiswa ngu-al-Bayhaqi, u-al-Thalabi, no-al-Daylami ku-Ibn Mas’ud, phakathi kwezindaba eziqanjiwe/ezibumbelwe.
(bheka i-age).
Ngokwelinye iqhawe –
ngokufingqa-
kufakwe la mazwi alandelayo:
“Kuyofika isikhathi lapho umuntu angeke akwazi ukuthola indlela yokuziphilisa ngendlela ehalal. Umndeni wakhe, omakhelwane bakhe, bayomlahla ngenxa yobumpofu bakhe. Uma lesi simo senzeka, yisikhathi sokugcina. Abazali bomuntu, umkakhe, izingane zakhe, bayomphoqa ukuba angene ezintweni ezingahambi kahle, ngaleyo ndlela bamholele ekubhujisweni. Uma leso sikhathi sifika, ukungashadi kuyoba yinto ehalal.”
(Kenzu’l-Ummal, 11/154; Gazalî, İhya, 2/232).
Enye inguqulo yale ndaba ithi:
“Ngemva kweminyaka engamakhulu amabili, abantu abangcono kakhulu yilabo abangathwele lutho, abangenayo imithwalo yezingane.”
(Al-Ghazali, Ihya, 2/24)
U-Zeynu’l-Irakî uthe izindaba ezalandiswa ngu-Gazalî ngalolu daba zibuthakathaka.
(bheka u-Tahricu Ahadisi’l-İhya, incazelo yama-hadith ahlobene).
Masikhohlwe ukuthi,
Ukushada ngezinye izikhathi kuyimpoqo,
ngezinye izikhathi
kuvumelekile
, ngezinye izikhathi
okuyisayo
ngezinye izikhathi
haram
Kuyenzeka. Isidingo somuntu sokushada, isimo sakhe sezomnotho, isimo sakhe sengqondo, isimo sakhe sebhayoloji, konke lokhu kudlala indima ebalulekile kulokhu…
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Ingabe umshado uyadingeka, futhi yiziphi izimfuneko zawo?
– Yini isizathu sokuthi abanye abafundisi be-Islam bangashadi ngokwemibono yama-Islam?
– Ukungashadi yini okungcono, noma ukushada?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
