“Ungaze uze ukhulekele omunye wabo ofileyo, ungaze uze ume ngaseqabeni lakhe. Ngoba bona bamphika uNkulunkulu noMthunywa wakhe, bafa njengabaphula-mthetho.”
(At-Tawbah, 9:84)
okubalulwe kuvesi
“phakade”
Njengoba kushiwo yileli gama; akukhona ukungafi okufana nokungafi kukaNkulunkulu, kodwa kuyaqondakala ukuthi abazange bayenze imikhuleko yabo kwaze kwaba sekufeni koMprofethi wethu (ukuthula kube kuye).
“Phakade”
lapha akugcini ngobukhulu bayo, kodwa kugcina ngokushona komprofethi wethu.
“Bayobaqala ifa izulu laseFirdevs. Bayohlala khona kuze kube phakade.”
(Al-Mu’minun, 23/11)
Ingabe kungaba yiphutha ukuqonda igama elithi “ubunaphakade” ku-ayat, hhayi njengobunaphakade obungenasiphelo njengobunaphakade bukaNkulunkulu, kodwa njengobunaphakade obulinganiselwe ngeminye imikhawulo njengaku-ayat yangaphambilini?
Mthandiwe, mzalwane wethu,
–
“Okwaphakade/phakade”
Igama elithi “ubungunaphakade” lisho ukungapheli. Kodwa lisetshenziswa nangokomfanekiso ukuchaza isikhathi eside.
Ngakho-ke, incazelo yangempela noma engokomfanekiso yegama elithi ebed/ebedî endaweni lapho lisetshenziswa khona, incike esimweni sendaba.
“ngengqondo”
kuyabona/kuyatholwa/kuyacaca.
Impilo kaMprofethi uMuhammad yayinomkhawulo.
ngokunjalo,
“Ungaze uze ukhulekele noma yimuphi wabo ofile, futhi ungaze uze ume eduze kwethuna lakhe…”
Njengoba kungenakwenzeka ukuthi leli gama elishiwo kuleli vesi lisho ukungapheli, kuyacaca ukuthi kusetshenziswe ngomqondo wezifanekiso. Ukusetshenziswa kweli gama ngomqondo wezifanekiso kuhloselwe ukubonisa izinga lokugcina lendaba.
–
Ngokuvumelana namavesi, amahadith, kanye nazo zonke izinkolo zezulu, izulu nesihogo zihlala phakade futhi zingenasiphelo.
ngoba iqinisekisiwe,
“Bayobaqala izulu laseFirdevs, bayohlala khona kuze kube phakade.”
Igama elithi EBEDÎ elisencwadini, kufanele liqondwe ngomqondo waphakade.
Izincwadi ezimbili ezihlobene nendaba zihunyushwe ngale ndlela:
“Kepha labo abakholwayo futhi benza izenzo ezinhle, bona bayoba ngabantu basezulwini, bahlale khona phakade.”
(Al-A’raf, 7/42)
“Kepha labo abaphika izimpawu zethu, abazikhukhumeza, abazishaya indiva, labo bayoba ngabantu bomlilo, bayohlala kuwo phakade.”
(Al-A’raf, 7/36)
Kulezi zindima ezimbili ezishiwoyo, kanye
“okuqhubekayo / okungapheliyo”
esikuhumushe njengokuthi
“Khalidun”
igama,
“HULD”
kökünden gelmektedir.
Incazelo yegama elithi “huld” ngolimi lwezichazamazwi ithi ukuhlala unomphela, ukuhlala phakade. Ukuba “halid” ePharadesi kusho ukuhlala khona unomphela, ngaphandle kokushiya. Izwe le-huld lisho izwe laphakade. Elinye igama lePharadesi lithi “Daru’l-huld”. Lisho ukuthi abantu balo bazohlala khona unomphela.
(bheka i-Lisanu’l-Arab, i-Tehzibu’l-luga, i-Kitabu’l-Ayn, isihloko esithi “HLD”)
“Abantu abanjalo (abangenakho ukuthokoza) bayongena emlilweni omkhulu kakhulu ngemva kokufa. Lapho ngeke bafa, futhi ngeke baphinde babone ukuthula.”
(Al-A’la, 87/12-13)
Indaba yokuthi isihogo siphakade, okusho ukuthi siphakade ngomqondo waphakade, ikhona kuleli vesi.
“akukho lutho olufayo lapho…(noma: akukho lutho olufela lapho…)”
iboniswe ngomusho othi:
Lezi zihadi zibonisa ukuthi izulu nesihogo zaphakade, okusho ukuthi azipheli:
“O nina bantu! Ngempela, ukubuyela kokugcina ku Allah. Manje, kuzoya-ke noma epharadisi noma esihogweni. Laphaya kukhona ukungafi kwaphakade kanye nendawo yokuhlala engapheli.”
Kuthiwa le hadith isahih ku-Mecmau’z-zevaid.
(bheka Macmauz-Zevaid, 5/56)
“Ngosuku lweQiyama, kuyothiwa kubantu: ‘Nina bantu basezulwini! Manje-ke, kukhona ukungafi kwaphakade kini. Nina bantu basejehennemu! Kukhona futhi ukungafi kwaphakade kini.’”
(Bukhari, Rikak, 51; Muslim, Cennet, 40; Tirmidhi, Cennet, 20)
Kulezi zitho, igama elithi “ubungunaphakade” lisetshenziswe kanye negama elithi “ukufa-ngabi-nakufa,” okwenza isihloko sakhanyiswa ngendlela engashiya ngayo ithuba lokungabaza.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Kufanele siphendule kanjani kulabo abathi izulu nesihogo akuyona yaphakade, futhi ngemva kwesikhathi esithile -ngokungahloniphi- uNkulunkulu uzobonakala sengathi uyadinwa bese ecekela phansi izulu nesihogo?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
