– U-Abu Hurayrah uthi:
“O Mthumeleli kaNkulunkulu, siyokwazi yini ukusondelana nabafazi bethu ePharadesi?”
kwathiwa. Wathi:
“Umuntu angalala namakhulu amakhosazana ngosuku olulodwa.”
Ingabe le hadith (Taberani, el-Mucem es-Sağîr, II, 12-13. Heysemi) iyona eyiqiniso?
Mthandiwe, mzalwane wethu,
U-Abu Hurayrah uthi:
“O Mthunywa kaAllah, ingabe sizokwazi ukusondelana nabafazi bethu ePharadesi?”
kwathiwa. Wathi:
“Umuntu angalala namakhulu amakhosazana ngosuku olulodwa.”
(Taberani, al-Mu’jam as-Saghir, II, 12-13.)
Abathuli baleli hadith bathembekile, kodwa kukhona oyedwa kuphela ongaziwa isimo sakhe. Ngamanye amazwi, akwaziwa ukuthi lo mthuli uthembekile yini noma cha.
Le hadith itholakala emithonjeni eyisikhombisa ehlukene.
Kulezi zintathu zibikiwe njengezihle, kanti eyodwa ibikiwe njengebuthaka. Inani lezindaba ezifanayo liyishumi nesithupha. Kulezi, eyodwa ibikiwe njengeqinisekile, ezine njengezihle, ezine njengebuthaka, ezimbili njengebuthaka kakhulu, kanti ezinhlanu njengezibonakalisa njengezibuthaka.
Ngokusebenzisa,
Incazelo etholakala kuyo yonke imibhalo yama-hadith ithi umuntu uyoba namakhosazana asezulwini nabesifazane bomhlaba ngokuya ngezinga lakhe epharadesi.
Izinombolo ezishiwo kumaHadith zifanekisela ubuningi.
Ngakho-ke
“ubuso”
inani
“kakhulu”
kusho, akuhloselwe ukusho inani eliqondile.
“Intombi”
Lokhu kusho ukuthi njengoba kunokuvuselelwa okuqhubekayo epharadesi, umuntu uyothola umkakhe eyintombi nto lapho esebedlala naye okwesibili.
Kukhona izinkomba eziya ocansini lwama-huris asezulwini e-Quran,
“Akukho muntu noma jini owake wathinta bona ngaphambi kwabayeni babo.”
(Ar-Rahman, 55/56),
“Senza abenzawo, sabenza abafazi abahle abazithandayo abayizintombi ezithobekileyo kubayeni babo.”
(Al-Waqi’ah, 56/36-38)
kukhona izinkulumo ezinjengalezi.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
