Ingabe amazwi athi “ukukholwa ngaphansi kokukholwa” ashiwo ngokuphathelene namaKhalifa ama-Umayyad?

Imininingwane Yombuzo


– Ingabe amazwi athi “Ubuqaba ngaphansi kobuqaba” avela ku-Ibn Abbas, ayebhekiswe kubakhaleifa bama-Umayyad?

– Ingabe le ndaba ingasetshenziswa kubo bonke abaphathi banamuhla?

Impendulo

Mthandiwe, mzalwane wethu,

U-Taberi,

“Noma ngubani ongahluleli ngalokho uNkulunkulu akuthumileyo, ngempela labo ngabakholwa-ngaphandle.”


(Al-Ma’idah, 5:44)

Ekubhekiseni ekuchazeni kwendima yale ndima, u-Ata nabanye abafundi baveze ukuthi ukungakholwa okukhulunywa ngakho kule ndima akukhona ukungakholwa okususa umuntu enkolweni yobuSulumane, kodwa ukungakholwa okungaphansi/ngaphandle kwenkolweni ngokuya ngezinga.

Abanye bakusho lokhu ngale ndlela:

“ukuzonda ukuzonda”

, abanye abanye abafundi nabo basebenzise amanye amagama anencazelo efanayo.

(bheka uTaberi, uRazi, incazelo yaleyo ndima)

Le ndaba evela ku-Ibn Abbas itholakala ku-Hakim. U-Hakim uthe le ndaba iqinisekile; u-Zahabi naye wavumelana naye.

(Al-Hakim / Az-Zahabi, Al-Mustadrak, 2/342)

U-Ibn Abbas,

“ukuzonda ukuzonda”

ucacisebenzisile wathi:


“Lokhu (okushiwo yileli vesi) akulona ukungakholwa okwaziwayo ngabantu. Lokhu akulona ukungakholwa okukhipha umuntu enkolweni. Lokhu kungukuthi ukungakholwa okuhlukile kokungakholwa kwangempela.”


(bheka i-agy)

– Asitholanga ulwazi olubonisa ukuthi u-Ibn Abbas wayesebenzisa leli zwi kubaphathi bombuso wama-Umayyad.

– Ake sizwe ukuthi uBediüzzaman Hazretleri uthini ngokuphathelene nokusetshenziswa kwale ndima yevangeli embuzweni:

“Ngaphansi kohlaka lwezinguquko ezathathwa ngesikhathi sokugcina kombuso wase-Ottoman, ukubhalwa kwe-‘Kanun-u Esâsî’ kanye nokumenyezelwa kwenkululeko kwathathwa njengokuhlambalaza ngabanye abantu, futhi ngalokho abaphathi bombuso babethwa amacala. Isizathu salokhu kwaba…”

‘Noma ngubani ongahluleli ngalokho uNkulunkulu akuthumileyo, ngempela labo ngabakholwa ngaphandle kukaNkulunkulu.’


(Al-Ma’idah, 5:44)

Kuye kwaboniswa ngendima yale vesi.”

(bheka i-Asar-ı Bediiye, ikhasi 463)

UBediuzzaman, ongavumelani nalo mbono, wazama ukucacisa ukuthi incazelo yale ndima akufanele iqondwe ngaleyo ndlela, wathi ngokuphathelene nalo mbandela:


“Abanye abantu bahlaza amaTurk, okuyiwona abasekeli bomkhulu benkolo yamaSulumane ngemuva kwama-Arabhu.

Abanye babo baze bafikelele ekutheni bakhulume kabi ngabantu abanolwazi lwezomthetho. Bakhombisa uMthetho-sisekelo owasungulwa eminyakeni engamashumi amathathu edlule kanye nokumenyezelwa kwenkululeko njengobufakazi bokukhuluma kabi ngabo.

‘Noma ngubani ongahluleli ngalokho uNkulunkulu akuthumileyo, ngempela labo ngabakholwa-ngaphandle.’

bakhombisa ivesi leli. Maye ngabo,


‘Noma ngubani ongahluleli ngemithetho kaNkulunkulu’


incazelo yomusho othi

‘Noma ngubani ongavumelani nalo’

abazi ukuthi kusho ukuthini.”

(bheka i-Münazarat, ikhasi 60; i-Asar-ı Bediyye, ikhasi 434)


Ukuze uthole ulwazi olwengeziwe, chofoza lapha:


“Labo abangahluleli ngalokho uNkulunkulu akuthumileyo, ngabakholwa-ngaphandle…”


Ngiyabingelela ngithandazela…

UbuSulumane Ngemibuzo

Imibuzo Yakamuva

Umbuzo Wosuku