“Bese nimbophe ngentambo enobude obungamashumi ayisikhombisa.”
Ngokwesahluko (Hakka 32)
“Umuntu ongakholwa uyoba mkhulu kakhulu eNgeheni, ngaphezu kwentaba yase-Uhud, futhi ubukhulu bamazinyo akhe buyoba njengobukhulu bamazinyo enu.”
(Ibn Majah, Zuhd 38)
Singakwazi kanjani ukuchaza le hadith?
– Ingabe umuthi onjalo ungasebenza kumuntu omkhulu kangaka?
Mthandiwe, mzalwane wethu,
Le ndlela yokulandisa ibuthakathaka ngoba kukhona abalandisi ababili ababuthakathaka ekulandiseni kuka-Ibn Majah.
(bheka u-Ibn Majah, Zuhd, 38/talik, Zevaidden)
Kodwa, uMuslim (
Ipharadisi, 44)
futhi noTirmidhi
(Isihogo, 3)
Kukhona futhi izindaba eziqinisekisiwe ezifanayo ezivela ku-‘de.
– Okokuqala, akunakwenzeka ukuthi amazwi e-aya aphikisane namazwi e-hadith eyiqiniso. Ngakho-ke, amazwi ase-hadith nawo ayiqiniso.
– Nokho, okukhulunywa ngakho evesini yilezi:
“ikhebula”
Lona yindaba ephathelene nempilo yangemva kokufa, futhi yadalelwa ngokukhethekile abangakholwa. Ngakho-ke
“Ngalolu hlobo, lonke ijele liyaphakanyiswa liyisiwe emoyeni.”
Kunjalo.
– Ngaphezu kwalokho, ngesi-Arabhu
“amashumi ayisikhombisa, izinkulungwane eziyisikhombisa”
Izinkulumo ezinjengalezi zisho ukuthi into ethile iningi/iningi kakhulu. Akunankinga nokuqonda lolu chungechunge ngale ndlela kuleli vesi.
– U-Imam Nevevi,
“Izinyo lomuntu ongakholwa e-Jahannam lilingana nentaba yase-Uhud.”
Uthe ulwazi oluphathelene nalokhu lutholakala kuma-hadith aqinisekile futhi kuyadingeka ukukholwa yikho.
(bheka u-Nevevi, Şerhu Müslim, 17/186)
Izinto ezichazwe emavesini nasezihadisini ezinjengalezi, ngakolunye uhlangothi…
ngokobukhulu bobugebengu obenziwa ngabantu abangakholwa
, ngakolunye uhlangothi
ubukhulu besijeziso abazothola
kuyenzelwe ukukhomba.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
