Mthandiwe, mzalwane wethu,
“Mthandi wami! Yisa abantu endleleni ka-Rabb-i Teâlâ ngobuhlakani.”
(ngokobufakazi obucacile nangezintshumayelo ezinhle)
bameme. Futhi uqhubekele phambili nabo ngezingxoxo eziqinile nezinhle, ngamazwi amnene namnandi.
(ukuze isimemo sibe nomthelela omuhle)
.”
(An-Nahl, 16/125)
Umprofethi wethu (ukuthula kube kuye) wayeqondisa amakholwa ngolwazi nangokuhlakanipha, esebenzisa lezi zindima nezinye ezifanayo njengezibonelo, futhi wayesekela lezi ziqondiso ngezibonakaliso.
Wayengabonisi intukuthelo nobudlova ekuyaleni nasekwexwayiseni.
Wayebingelela abantu ngomoya wobungane, abeluleke ngothando nangomusa. Wayehlala ekhetha ulimi olumnandi namazwi amahle ekuchazeni iqiniso. Wayeqeda ukungabaza nokuthandabuza okwakusezingqondweni zabo ngesineke nangokuqonda okukhulu. Wayebahlonipha abantu ababemuzungezile, akhulume nabo ngobuciko nangokucacisa ukuze abaqinisekise. Wayezamukela ngomomotheka imibuzo, ngisho noma yayingafanele, ayithathe njengento ebalulekile.
Esinye sezizathu esikhulu sokuba izintshumayelo nezeluleko zakhe zibe nomthelela omkhulu kwakukuba wayebathethelela abantu amaphutha abo, abaxolele.
Ngisho naye waze waphinda wamukela labo ababulala umalume wakhe ayemthanda kakhulu kanye nabanye abaningi ababemzala nabangane bakhe ngesikhathi sokunqotshwa kweMecca. Kanti ngaleso sikhathi, wayenamandla onke. Wayengabajezisa ngendlela ayefisa ngayo.
Ngalezi zimpawu ezinkulu neziphakeme, wathinta imiphefumulo yabantu abamzungezile, wavusa futhi wakhulisa amakhono neziphiwo zabo ezazisembulweni. Wabenza izinkanyezi ezikhanyayo esibhakabhakeni sobuntu. Wasusa izinkungu zobujinga ezazisibekele leyo nkathi. Washintsha isimo sezwe. Waphakamisa izimiso eziphakeme njengobulungiswa, uthando, nokusizana phakathi kwabantu. Waletha imithi yokwelapha zonke izifo ezazisongela impilo yomuntu siqu neyomphakathi, futhi ngemvume kaNkulunkulu, welapha umhlaba wobuntu.
Indlela yomsebenzi wokushumayela,
“ubuthakathaka, ubumpofu, uvelwelo kanye nokuzindla”
Yiyo yindlela. Leli yicala lokusindisa ukholo. Yicala lokususa abantu ezilingweni ezishaqisayo zokuphela kwesikhathi, nokubhekisa kubo ezinhlosweni eziphakeme. Yicala lokukhulula isintu emthelelweni wemvelo yaso, kaSathane, kanye nomoya womphakathi owonakele ngokungenakukholwa, nokusenza sizwe injabulo yokukhonza. Uma umuntu ekwazi ukuthola leli phupho eliphakeme njengesipho esivela kuNkulunkulu, into yokuqala ayoyenza ukuzivuma ukuthi akakwazi ukwenza lo msebenzi onzima, nokuncika emandleni nasezihawini zikaNkulunkulu.
Ubuthakathaka nobuphofu yizimpawu ezimbili zokuzalwa zomuntu;
izici ezisobala kakhulu zomuntu. Ngempela, lapho ufunda i-Surah Al-Fatiha, ngokwesibonelo,
“Sikhulekela wena wedwa, futhi sicele usizo kuwe wedwa.”
ngokuthi, siphephela eNkosini yethu, iNkosi yezizwe zonke, futhi sicela usizo kuyo kuzo zonke izindaba zethu, ezomhlaba nezasezulwini. Ngakho-ke, abantu abakhonza ukholo neQur’an, nakuba besebenza ngamandla abo onke ukuze ukukhanya kwenhlahla kukhule ezinhliziyweni zabantu, bayazi ukuthi ngeke bakwazi ukufinyelela lo mphumela omkhulu ngamandla abo siqu, ngakho-ke baphikelela eNkosini kaAllah ngobuthakathaka nangenhlupheko.
Isinyathelo sesithathu,
ukuzwelana nabantu abahlubukayo nabayizoni abazilungiselela isihogo, nokusiza labo abadinga usizo ngobuzwelele bokwelapha kanye nangomusa kamama.
Futhi isinyathelo sesine,
ukuqhuba lolu daba ngendlela yobuhlakani.
Ushair wethu kazwelonke, uMufi uMehmet Âkif wethu,
“Ngithatha ugqozi ngokuqondile eQur’an.”
Kufanele sikhulume nge-Islam ngendlela eyaqondakala kulesi sikhathi sethu.”
Umbono omkhulu awubeka ngaleli vesi, ufezeke ngokuphelele e-Risale-i Nur Külliyatı. Kuleli khulu leminyaka eligcwele imibuzo nokungabaza, kuphela iqoqo lezincwadi elikhuluma kokubili engqondweni nasezinhliziyweni, elithandisayo nelifakazelayo, elingathola ukwamukelwa, futhi lathola.
Kulezi zitholakalisiwe
okokuqala
Umfundiso uthi, isimo esikhulu kunazo zonke esingenza sikwazi ukufinyelela ubuSulumane kubantu bakithi nakubo bonke abantu emhlabeni jikelele, ukuziphatha ngendlela ehloniphekile njengoba kushiwo eKoran.
Enye yona,
Uthola ukuthi ukuze kufinyezwe abantu abaswele ngezinkolelo kanye namaqiniso e-Quran, kuyadingeka ukuthuthuka ngokwezomnotho.
Kufanele sizamukele ngokuphelele lezi zinkinga zethu ezimbili bese sizama ukuzixazulula. Uma siqhubeka nokuziba lokhu, sithembele ezixazululweni zezombusazwe zesikhashana nezingaqinisekile, sizohlala sibhekene nazo, futhi okubi nakakhulu, sizothwala umthwalo wokuvimba nokuthintela ukufinyelela kwamaSulumane ezinhliziyweni ezidinga usizo.
Wonke umuntu ongumMuslim uyabophekile ukwenza umsebenzi wakhe.
Isikhundla somuntu emphakathini simbekela imithwalo ethile. Wonke umuntu omuMuslimu uyoba nesibopho esihambisana naleso sikhundla. Singabheka le ndaba ngendlela yendaba ehloniphekile:
“Uma ubona ububi, buqede ngesandla sakho, uma ungenamandla, buqede ngolimi lwakho.”
(lungisani)
Umahluleka ngisho nokuqeda ububi ngalendlela, khona-ke bunyanyezeleni enhliziyweni yakho.”
(Muslim, Iman 78; Abu Dawud, Salat,
232)
Akekho umuntu ongachaza le hadith ngendlela yakhe ngaso sonke isikhathi. Ngokwesibonelo, uma sibona ububi endleleni, sizame ukulungisa ngesandla sethu, bese silimaza lowo muntu, bese lowo muntu esibiza enkantolo, khona-ke nathi sizohlawuliswa. Ngakho-ke, kufanele siyiqonde kanjani incazelo yale hadith?
Ukulungisa ngesandla
umsebenzi wabantu abaphethe umsebenzi, okungukuthi, umsebenzi kahulumeni kanye nokuthula nokulondeka,
ukuhlela ngolimi
umsebenzi wezifundiswa,
ukuzonda ngokusuka enhliziyweni
okunye kungokwabanye.
Ngakho-ke, umMuslim kumele aqale aphile ngokuvumelana ne-Islam. Emva kwalokho, uma kungazukubangela umonakalo, kumele ayichaze ngendlela efanele futhi emnene. Okunye konke kumele akushiyelwe kuNkulunkulu.
Njengoba nje umuntu ofuna ukutshala isihlahla enaka lezi zinto ezilandelayo:
Kufanele kube khona imbewu ehluziwe, insimu efanele ukutshalwa, isikhathi esifanele sokutshala, kanye nomuntu oqeqeshiweyo ukwenza umsebenzi wokutshala. Ngakho-ke, ukutshala imbewu eyonakele ensimini eqinile nengafanele, ngesikhathi esingafanele, ngumuntu ongazi lutho ngalokhu, kuzoholela ekutshiyeni konke. Umuntu oqeqeshiweyo ekutshaleni, ngemuva kokwenza umsebenzi wakhe, akangeni ensimini ayokwenza izimbali namarose abe yizihlahla.
Wenza okusemandleni akhe, bese eshiya umphumela kuNkulunkulu.
Ngokufanayo, kufanele siphile futhi sikhombise ubuqiniso obufanele ubuSulumane kanye nobuSulumane obuyiqiniso.
Ukuchaza imicabango nemibono engahambisani ne-Islam njenge-Islam kuzolimaza i-Islam, umchazayo kanye nalowo ochazelwayo.
Izinhliziyo ezidinga usizo, lapho imbewu yobuSulumane nokholo izotshalwa khona, nazo kumele zikulungele lokho. Ukuchazela labo abangakalungeli kungase kubangele ngisho nokuphambene.
Ngaphezu kwalokho, isikhathi sokushumayela naso sibaluleke kakhulu.
Izimo ezizungezile, isimo sengqondo somuntu, kanye nalokho akulindele nakho kubalulekile. Yonke imbewu engatshalwanga ngesikhathi sayo ingase ilahleke.
Ngakolunye uhlangothi,
Umuntu oshumayela i-Islam naye kumele abe nalo ulwazi lokuthi angayichaza kanjani, ayidlulisele kanjani ngendlela efanele, ngaphandle kokulimaza noma ukucasula, ukuze ifinyelele ezingqondweni, ezinhliziyweni nasezinhliziweni zabantu. Kumele abe nguchwepheshe njengodokotela.
Umuntu ongumMuslimu onalezi zimpawu, ngemuva kokwenza okusemandleni akhe, ushiya ukuthi izimbali zokholo nobuMuslimu ziqhakaze ezinhliziyweni kuNkulunkulu, akangeni endabeni kaNkulunkulu.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Kufanele sibe yini isitayela sethu ekushumayeleni?
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
